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Genesis

About this book

The Birth of Isaac

Chapter 21

1 The Lord visited Sarah just as he had said he would and did for Sarah what he had promised. 2 So Sarah became pregnant and bore Abraham a son in his old age at the appointed time that God had told him.⁠ 3 Abraham named his son—whom Sarah bore to him—Isaac. 4 When his son Isaac was eight days old, Abraham circumcised him just as God had commanded him to do. 5 (Now Abraham was one hundred years old when his son Isaac was born to him.) 6 Sarah said, “God has made me laugh. Everyone who hears about this will laugh with me.”⁠ 7 She went on to say, “Who would have said to Abraham that Sarah would nurse children? Yet I have given birth to a son for him in his old age!”

Hagar and Ishmael Sent Away

8 The child grew and was weaned. Abraham prepared a great feast on the day that Isaac was weaned. 9 But Sarah noticed the son of Hagar the Egyptian—the son whom Hagar had borne to Abraham—mocking.⁠ 10 So she said to Abraham, “Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!” 11 Sarah’s demand displeased Abraham greatly because Ishmael was his son. 12 But God said to Abraham, “Do not let it be evil in your eyes20⁠ about the boy or your slave wife. Do all that Sarah is telling you because through Isaac your descendants will be counted. 13 But I will also make the son of the slave wife into a great nation, for he is your descendant too.” 14 Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba. 15 When the water in the skin was gone, she shoved the child under one of the shrubs. 16 Then she went and sat down by herself across from him at quite a distance, about a bowshot, away; for she thought, “I refuse to watch the child die.” So she sat across from him and wept uncontrollably.⁠ 17 But God heard the boy’s voice. The angel of God called to Hagar from heaven and asked her, “What is the matter, Hagar? Don’t be afraid, for God has heard the boy’s voice right where he is crying. 18 Get up! Help the boy up and hold him by the hand, for I will make him into a great nation.” 19 Then God enabled Hagar to see a well of water. She went over and filled the skin with water, and then gave the boy a drink. 20 God was with the boy as he grew. He lived in the wilderness and became an archer. 21 He lived in the wilderness of Paran. His mother found a wife for him from the land of Egypt.⁠

Abraham's Agreement with Abimelech

22 At that time Abimelech and Phicol, the commander of his army, said to Abraham, “God is with you in all that you do.⁠ 23 Now swear to me right here in God’s name that you will not deceive me, my children, or my descendants. Show me, and the land where you are staying, the same loyalty that I have shown you.” 24 Abraham said, “I swear to do this.” 25 But Abraham lodged a complaint against Abimelech concerning a well that Abimelech’s servants had seized. 26 “I do not know who has done this thing,” Abimelech replied. “Moreover, you did not tell me. I did not hear about it until today.” 27 Abraham took some sheep and cattle and gave them to Abimelech. The two of them made a treaty. 28 Then Abraham set seven ewe lambs apart from the flock by themselves. 29 Abimelech asked Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He replied, “You must take these seven ewe lambs from my hand as legal proof that I dug this well.” 31 That is why he named that place Beer Sheba, because the two of them swore an oath there. 32 So they made a treaty at Beer Sheba; then Abimelech and Phicol, the commander of his army, returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beer Sheba. There he worshiped the Lord, the eternal God.⁠ 34 So Abraham stayed in the land of the Philistines for quite some time.

Texts in conversation

Compare Genesis 3:6 and Genesis 21:12

Hebrew Bible

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Summary

In Genesis, Eve sees that the forbidden fruit is good to eat and pleasing to look at, and she eats it. Later in the book, Abraham sees sending Hagar and Ishmael away as evil, yet obeys God's word to listen to Sarah instead of acting on what he sees.

Passages

Genesis 3:6

Hebrew Bible
4 The serpent said to the woman, “Surely you will not die, 5 for God knows that when you eat from it your eyes will open and you will be like God, knowing good and evil.” 6 When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it. 7 Then the eyes of both of them opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves.
750–400 BCE (scholarly estimate) Read in Genesis

Genesis 21:12

Hebrew Bible
10 So she said to Abraham, “Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!” 11 Sarah’s demand displeased Abraham greatly because Ishmael was his son. 12 But God said to Abraham, “Do not let it be evil in your eyes20 about the boy or your slave wife. Do all that Sarah is telling you because through Isaac your descendants will be counted. 13 But I will also make the son of the slave wife into a great nation, for he is your descendant too.”
750–400 BCE (scholarly estimate) Read in Genesis

References

"... Turning again to the book of Genesis, this example helps to demonstrate how the moral and legal aspects of a permutation of רעע may function in the context of human and divine will. In both of these passages, the Hebrew lexeme רעע appears as indication of Abraham’s moral outrage. The question to be answered is whether or not these two phrases in verses 11–12 should be translated with an emphasis upon moral infraction or with the more simple translation of displeasure, as they are usually translated. I contend that the most reasonable explanation is that Abraham considers the driving out (גרש, verse 9) of Hagar and his son as being tantamount to an egregious action and crime. It would be difficult to argue that this situation is merely displeasing to Abraham. Sprinkle has suggested that Sarah’s actions and Abraham’s consent, solidified by the admonishment of אלהים (verse 12), alludes to a possible anachronism of the law of divorce found in Covenant Code (Exodus 21:10–11). Whether that is true or not, the permutations of רעע in verses 11 and 12 refer to the moral and ethical evaluation of what is a difficult legal situation for Abraham, who is having to drive his son, Ishmael, out of his life. Thus Abraham is being admonished in v. 12 by אלהים not to let this thing be ‘evil’ in his eyes, in the sense that by obeying the voice of Sarah, he would be committing a great sin against אלהים (compare Genesis 39:9), thereby incurring the divine curse upon himself ..."
Nathan S. French, “A Theocentric Interpretation of הדעת טוב ורע: The Knowledge of Good and Evil as the Knowledge for Administering Reward and Punishment” (PhD diss., University of Aberdeen, 2018), 213.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 3:6 and Genesis 21:12

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