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Genesis

About this book

The Seventh Day

Chapter 2

1 The heavens and the earth were completed with everything that was in them.⁠ 2 By the seventh day God finished the work⁠ that he had been doing,⁠ and he ceased on the seventh day all the work that he had been doing.⁠ 3 God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.⁠

The Garden and the First Humans

4 This is the account of the heavens and the earth when they were created—when the Lord God made the earth and heavens.⁠ 5 Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 6 Springs would well up from the earth and water the whole surface of the ground.⁠ 7 The Lord God formed the man⁠ from the soil of the ground⁠ and breathed into his nostrils the breath of life,⁠ and the man became a living being.⁠ 8 The Lord God planted an orchard in the east, in Eden;⁠ and there he placed the man he had formed.⁠ 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food.⁠ (Now the tree of life⁠ and the tree of the knowledge of good and evil⁠ were in the middle of the orchard.)⁠ 10 Now a river flows from Eden⁠ to water the orchard, and from there it divides into four headstreams. 11 The name of the first is Pishon;⁠ it runs through the entire land of Havilah, where there is gold. 12 (The gold of that land is pure; pearls and lapis lazuli are also there.) 13 The name of the second river is Gihon;⁠ it runs through the entire land of Cush. 14 The name of the third river is Tigris; it runs along the east side of Assyria. The fourth river is the Euphrates. 15 The Lord God took the man and placed him in the orchard in Eden to care for it and to maintain it.⁠ 16 Then the Lord God commanded the man, “You may freely eat fruit from every tree of the orchard, 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”⁠ 18 The Lord God said, “It is not good for the man to be alone.⁠ I will make a companion for him who corresponds to him.”⁠ 19 The Lord God formed out of the ground every living animal of the field and every bird of the air.⁠ He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. 20 So the man named all the animals, the birds of the air, and the living creatures of the field,⁠ but for Adam no companion who corresponded to him was found.⁠ 21 So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man’s side and closed up the place with flesh. 22 Then the Lord God made a woman from the part he had taken out of the man,⁠ and he brought her to the man. 23 Then the man said, “This one at last is bone of my bones and flesh of my flesh;⁠ this one will be called ‘woman,’ for she was taken out of man.”⁠ 24 That is why a man leaves his father and mother and unites with his wife,⁠ and they become one family.⁠ 25 The man and his wife were both naked, but they were not ashamed.⁠

Texts in conversation

Compare Epic of Gilgamesh V 6 and Genesis 2:8

Ancient Near East, Babylonian · Hebrew Bible

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Summary

The Epic of Gilgamesh describes a forest depicted as sacred space with a temple for the gods. This ancient Near Eastern tradition likely influenced the depiction of Eden as an orchard in Genesis 2, similarly shown as sacred space and a temple.

Passages

Epic of Gilgamesh V 6

Ancient Near East, Babylonian
1 They stood marvelling at the forest, 2 gazing at the lofty cedars, 3 gazing at the forest’s entrance – 4 Where Ḫumbaba came and went there was a track, 5 the paths were in good order and the way was well trodden. 6 They were gazing at the Cedar Mountain, 7 the dwelling of the gods, the throne-dais of the goddesses, 8 [on the] very face of the mountain the cedar was offering its abundance, 9 sweet was its shade, full of delight. 10 [Thick] tangled was the thorn, the forest a shrouding canopy, 11 cedars and gum trees, [all entwined,] left no way in. 12 For a league on all sides cedars [lifts up] saplings, 13 cypresses [grew thick] for two-thirds of a league. 14 Cedars scabbed with resin grew sixty cubits high, 15 the resin [oozed] forth, drizzling down like rain, 16 [flowing freely] for ravines to bear away. 17 [Through] all the forest a bird began to sing, 18 [hen birds] gave answer, a constant din was the noise. 19 [A solitary] tree-cricket set off a noisy chorus, 20 … sing a song, making the … pipe loud. 21 A wood pigeon moans, a turtle dove calls in answer. 22 [At the call of] the stork, the forest exults, 23 [at the cry of] the francolin, the forest exults amid plenty. 24 [Monkey mothers] sing aloud, a youngster monkey shrieks: 25 [like a band] of musicians and drummers, 26 daily they bash out a rhythm in the presence of Ḫumbaba.
2100 BCE (scholarly estimate) Read in the Epic of Gilgamesh

Genesis 2:8

Hebrew Bible
7 The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed. 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.) 10 Now a river flows from Eden to water the orchard, and from there it divides into four headstreams.
750–400 BCE (scholarly estimate) Read in Genesis

References

"... In the first half of the Standard Babylonian Epic of Gilgamesh, the hero Gilgamesh is introduced as being full of potential but reckless in his rule over the city of Uruk. As a result, the gods create a rival for him, Enkidu, to distract the king and curtail his abuses of power. After Enkidu is awakened to the human experience by a week-long sexual encounter with a divine female seductress, he is introduced to Gilgamesh, and the two embark upon a quest to a sacred Cedar Forest. The first half of the epic, then, culminates in the story of the Cedar Forest, where Gilgamesh and Enkidu arrive in awe of its sanctity and abundance—only to transgress by killing its monstrous guardian, Humbaba, and his “sons” ... In Genesis 2–3, the man and woman are placed in a divine garden only to desecrate it and invite the curse of God on the ground, serpent, and all wild beasts (Genesis 3:14, 17). Also, in the Epic of Gilgamesh, Gilgamesh and Enkidu enter the Cedar Forest, only to transgress against this divine abode and thereby desecrate it and the creatures within. When Gilgamesh and Enkidu arrive at the Cedar Forest, it is described as “the gods’ dwelling place, the goddesses’ exalted abode” ..."
Adam E. Miglio, Genesis and Gilgamesh (Washington, DC: Biblical Archaeology Society, 2025), 1–8.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Epic of Gilgamesh V 6 and Genesis 2:8

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