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Genesis

About this book

The Seventh Day

Chapter 2

1 The heavens and the earth were completed with everything that was in them.⁠ 2 By the seventh day God finished the work⁠ that he had been doing,⁠ and he ceased on the seventh day all the work that he had been doing.⁠ 3 God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.⁠

The Garden and the First Humans

4 This is the account of the heavens and the earth when they were created—when the Lord God made the earth and heavens.⁠ 5 Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 6 Springs would well up from the earth and water the whole surface of the ground.⁠ 7 The Lord God formed the man⁠ from the soil of the ground⁠ and breathed into his nostrils the breath of life,⁠ and the man became a living being.⁠ 8 The Lord God planted an orchard in the east, in Eden;⁠ and there he placed the man he had formed.⁠ 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food.⁠ (Now the tree of life⁠ and the tree of the knowledge of good and evil⁠ were in the middle of the orchard.)⁠ 10 Now a river flows from Eden⁠ to water the orchard, and from there it divides into four headstreams. 11 The name of the first is Pishon;⁠ it runs through the entire land of Havilah, where there is gold. 12 (The gold of that land is pure; pearls and lapis lazuli are also there.) 13 The name of the second river is Gihon;⁠ it runs through the entire land of Cush. 14 The name of the third river is Tigris; it runs along the east side of Assyria. The fourth river is the Euphrates. 15 The Lord God took the man and placed him in the orchard in Eden to care for it and to maintain it.⁠ 16 Then the Lord God commanded the man, “You may freely eat fruit from every tree of the orchard, 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”⁠ 18 The Lord God said, “It is not good for the man to be alone.⁠ I will make a companion for him who corresponds to him.”⁠ 19 The Lord God formed out of the ground every living animal of the field and every bird of the air.⁠ He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. 20 So the man named all the animals, the birds of the air, and the living creatures of the field,⁠ but for Adam no companion who corresponded to him was found.⁠ 21 So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man’s side and closed up the place with flesh. 22 Then the Lord God made a woman from the part he had taken out of the man,⁠ and he brought her to the man. 23 Then the man said, “This one at last is bone of my bones and flesh of my flesh;⁠ this one will be called ‘woman,’ for she was taken out of man.”⁠ 24 That is why a man leaves his father and mother and unites with his wife,⁠ and they become one family.⁠ 25 The man and his wife were both naked, but they were not ashamed.⁠

Texts in conversation

Compare Genesis 2:25 and Pseudo Jonathan Genesis 2:25 and Genesis Rabbah 12:6

Hebrew Bible · Targum · Rabbinic

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Summary

In Genesis, Adam and Eve are naked and unashamed before they disobey God. The Aramaic translation in Targum Pseudo-Jonathan and Genesis Rabbah say they glow with radiant light, like divine “melammu.” After their disobedience, they lose this glory.

Passages

Genesis 2:25

Hebrew Bible
23 Then the man said, “This one at last is bone of my bones and flesh of my flesh; this one will be called ‘woman,’ for she was taken out of man.” 24 That is why a man leaves his father and mother and unites with his wife, and they become one family. 25 The man and his wife were both naked, but they were not ashamed.
750–400 BCE (scholarly estimate) Read in Genesis

Pseudo Jonathan Genesis 2:25

Targum
23 And Adam said, 'This time, but never again will woman be created from man as this one had been created from me—bone of my bones and flesh of my flesh. It is fitting to call this one woman, for she has been taken from man.' 24 Therefore a man shall leave and be separated from the bedroom of his father and of his mother, and he shall be united to his wife, and the two of them shall become one flesh. 25 And the two of them were wise, Adam and his wife, but they did not remain in their glory.
300–1200 CE (scholarly estimate) Read in Pseudo Jonathan Genesis

Genesis Rabbah 12:6

Rabbinic · Aggadah
The outgrowths [toledot]” – Rabbi Shmuel bar Naḥman said: All toledot that are stated in the Torah are written defectively except for two: “These are the offspring [toledot] of Peretz…” (Ruth 4:18), and this one. Why are those [others] defective? Rabbi Yudan said in the name of Rabbi Avin: They are corresponding to the six things that were taken away from Adam the first man [after he sinned]. They are: His radiance, his [eternal] life, his stature, the [extraordinary] produce of the earth, the [extraordinary] fruit of the tree, and the lights. His radiance, from where is it derived? It is as it is stated: “You alter his countenance and send him away” (Job 14:20). His life, from where is it derived? “For you are dust, [and to dust shall you return]” (Genesis 3:19). His stature, from where is it derived? It is as it is stated: “The man and his wife hid” (Genesis 3:8). Rabbi Abahu said: At that moment, the stature of Adam the first man was reduced and [he] became a [mere] hundred cubits. The produce of the earth and the fruit of the tree, from where is it derived? It is as it is stated: “Cursed is the ground on your account” (Genesis 3:17).
500 CE (scholarly estimate) Read in Genesis Rabbah

References

"... Midrashic texts frequently use the words of Psalm 49:13 (“Man does not abide in his honor”) to prove that Adam was deprived of his glory when he was expelled from Eden; compare Genesis Rabbah 12:6; Avot d'Rabbi Natan A; b. Sanhedrin 38b; see also Genesis Rabbah 18:6. Cook maintains that Pseudo Jonathan’s version of our present verse was intended to prove that the sin of Adam and Eve was one of disobedience, not of sexual intercourse ..."
Michael Maher, Targum Pseudo-Jonathan: Genesis, ArBib 1B (Collegeville, MN: Liturgical Press, 1992), 25.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 2:25 and Pseudo Jonathan Genesis 2:25 and Genesis Rabbah 12:6

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