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About this book

Genesis

About this book

The Seventh Day

Chapter 2

1 The heavens and the earth were completed with everything that was in them.⁠ 2 By the seventh day God finished the work⁠ that he had been doing,⁠ and he ceased on the seventh day all the work that he had been doing.⁠ 3 God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.⁠

The Garden and the First Humans

4 This is the account of the heavens and the earth when they were created—when the Lord God made the earth and heavens.⁠ 5 Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 6 Springs would well up from the earth and water the whole surface of the ground.⁠ 7 The Lord God formed the man⁠ from the soil of the ground⁠ and breathed into his nostrils the breath of life,⁠ and the man became a living being.⁠ 8 The Lord God planted an orchard in the east, in Eden;⁠ and there he placed the man he had formed.⁠ 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food.⁠ (Now the tree of life⁠ and the tree of the knowledge of good and evil⁠ were in the middle of the orchard.)⁠ 10 Now a river flows from Eden⁠ to water the orchard, and from there it divides into four headstreams. 11 The name of the first is Pishon;⁠ it runs through the entire land of Havilah, where there is gold. 12 (The gold of that land is pure; pearls and lapis lazuli are also there.) 13 The name of the second river is Gihon;⁠ it runs through the entire land of Cush. 14 The name of the third river is Tigris; it runs along the east side of Assyria. The fourth river is the Euphrates. 15 The Lord God took the man and placed him in the orchard in Eden to care for it and to maintain it.⁠ 16 Then the Lord God commanded the man, “You may freely eat fruit from every tree of the orchard, 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”⁠ 18 The Lord God said, “It is not good for the man to be alone.⁠ I will make a companion for him who corresponds to him.”⁠ 19 The Lord God formed out of the ground every living animal of the field and every bird of the air.⁠ He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. 20 So the man named all the animals, the birds of the air, and the living creatures of the field,⁠ but for Adam no companion who corresponded to him was found.⁠ 21 So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man’s side and closed up the place with flesh. 22 Then the Lord God made a woman from the part he had taken out of the man,⁠ and he brought her to the man. 23 Then the man said, “This one at last is bone of my bones and flesh of my flesh;⁠ this one will be called ‘woman,’ for she was taken out of man.”⁠ 24 That is why a man leaves his father and mother and unites with his wife,⁠ and they become one family.⁠ 25 The man and his wife were both naked, but they were not ashamed.⁠

Texts in conversation

Compare Genesis 2:25 and Exodus 20:26

Hebrew Bible

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Summary

Genesis shows the first humans naked and unashamed, which contrasts with later priestly rules. Exodus forbids exposure during offerings, showing that ritual roles require clothing. This makes Adam’s nakedness an issue with portraying him as a priest.

Passages

Genesis 2:25

Hebrew Bible
23 Then the man said, “This one at last is bone of my bones and flesh of my flesh; this one will be called ‘woman,’ for she was taken out of man.” 24 That is why a man leaves his father and mother and unites with his wife, and they become one family. 25 The man and his wife were both naked, but they were not ashamed.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 20:26

Hebrew Bible
24 “‘You must make for me an altar made of earth, and you will sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I cause my name to be honored I will come to you and I will bless you. 25 If you make me an altar of stone, you must not build it of stones shaped with tools, for if you use your tool on it you have defiled it. 26 And you must not go up by steps to my altar, so that your nakedness is not exposed.’
750–400 BCE (scholarly estimate) Read in Exodus

References

"... Genesis actually inspired this claim, since at several points it presents Noah (Genesis 8:20), Abraham (Genesis 12:8, etc.), and others as building altars and offering sacrifices on them. How could they know the rules of sacrifices—which animals to offer, how they were to be prepared, and so forth—if someone did not teach them? From this developed the idea of an unbroken chain of priests stretching back to earliest times. But how far back did this chain go? It would be nice to have it start from the very beginning, that is, from Adam. But Adam is never said in the book of Genesis to have built an altar or offered a sacrifice to God and with good reason! After all, most of the narrative of Adam and Eve is taken up with their stay in the Garden, where they were naked, while the Torah clearly states that a priest’s “nakedness may not be exposed” when he makes an offering (Exodus 20:26) ..."
James L. Kugel, A Walk through Jubilees: Studies in the Book of Jubilees and the World of Its Creation (Leiden: Brill, 2012), 41.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 2:25 and Exodus 20:26

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