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Genesis

About this book

The Seventh Day

Chapter 2

1 The heavens and the earth were completed with everything that was in them.⁠ 2 By the seventh day God finished the work⁠ that he had been doing,⁠ and he ceased on the seventh day all the work that he had been doing.⁠ 3 God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.⁠

The Garden and the First Humans

4 This is the account of the heavens and the earth when they were created—when the Lord God made the earth and heavens.⁠ 5 Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 6 Springs would well up from the earth and water the whole surface of the ground.⁠ 7 The Lord God formed the man⁠ from the soil of the ground⁠ and breathed into his nostrils the breath of life,⁠ and the man became a living being.⁠ 8 The Lord God planted an orchard in the east, in Eden;⁠ and there he placed the man he had formed.⁠ 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food.⁠ (Now the tree of life⁠ and the tree of the knowledge of good and evil⁠ were in the middle of the orchard.)⁠ 10 Now a river flows from Eden⁠ to water the orchard, and from there it divides into four headstreams. 11 The name of the first is Pishon;⁠ it runs through the entire land of Havilah, where there is gold. 12 (The gold of that land is pure; pearls and lapis lazuli are also there.) 13 The name of the second river is Gihon;⁠ it runs through the entire land of Cush. 14 The name of the third river is Tigris; it runs along the east side of Assyria. The fourth river is the Euphrates. 15 The Lord God took the man and placed him in the orchard in Eden to care for it and to maintain it.⁠ 16 Then the Lord God commanded the man, “You may freely eat fruit from every tree of the orchard, 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”⁠ 18 The Lord God said, “It is not good for the man to be alone.⁠ I will make a companion for him who corresponds to him.”⁠ 19 The Lord God formed out of the ground every living animal of the field and every bird of the air.⁠ He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. 20 So the man named all the animals, the birds of the air, and the living creatures of the field,⁠ but for Adam no companion who corresponded to him was found.⁠ 21 So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man’s side and closed up the place with flesh. 22 Then the Lord God made a woman from the part he had taken out of the man,⁠ and he brought her to the man. 23 Then the man said, “This one at last is bone of my bones and flesh of my flesh;⁠ this one will be called ‘woman,’ for she was taken out of man.”⁠ 24 That is why a man leaves his father and mother and unites with his wife,⁠ and they become one family.⁠ 25 The man and his wife were both naked, but they were not ashamed.⁠

Texts in conversation

Compare Genesis 2:17 and Leviticus 15:31

Hebrew Bible

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Summary

Leviticus 15 presents ritual impurity as a condition that prevents access to the sanctuary, paralleling Genesis 2 where disobedience leads to exile from Eden. Both show contact with forbidden items leading to separation from the divine presence.

Passages

Genesis 2:17

Hebrew Bible
16 Then the Lord God commanded the man, “You may freely eat fruit from every tree of the orchard, 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.” 18 The Lord God said, “It is not good for the man to be alone. I will make a companion for him who corresponds to him.”
750–400 BCE (scholarly estimate) Read in Genesis

Leviticus 15:31

Hebrew Bible
29 Then on the eighth day she must take for herself two turtledoves or two young pigeons, and she must bring them to the priest at the entrance of the Meeting Tent, 30 and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity. 31 “‘Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst. 32 This is the law for the one with a discharge: for the one who has a seminal emission and becomes unclean by it,
750–400 BCE (scholarly estimate) Read in Leviticus

References

"... Also developing the conceptual connection between Leviticus 11 and Genesis 2–3 are the implications that stem from disobedient eating of prohibited items. For Adam the forewarned consequence was death (Genesis 2:17), a penalty that resulted in expulsion from the Garden (3:23–24). In a realm removed from the life - giving presence of YHWH physical demise was inevitable (3:19; compare 5:5). The penalty in Leviticus 11 is conceptually similar. Animals forbidden for consumption are declared to be “unclean ... for you” (verses 4–8, 26–28, 31, 35, 38). Touching the carcasses of these disallowed creatures - by extension, including the touching required to ingest them - rendered one “unclean until evening”. Becoming unclean, however, made one inadmissible to the tabernacle (compare Leviticus 15:31). In other words, unclean Israelites found themselves effectively banished from YHWH’s sanctuary presence. The penalty for eating proscribed food thus functionally separated Israelites from YHWH in a manner analogous to Adam and Eve’s banishment as consequence for a similar infraction ..."
G. Geoffrey Harper, "I Will Walk among You": The Rhetorical Function of Allusion to Genesis 1-3 in the Book of Leviticus (University Park, PA: Eisenbrauns, 2018), 199–200.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 2:17 and Leviticus 15:31

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