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Genesis

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Lot and the Destruction of Sodom

Chapter 19

1 The two angels came to Sodom in the evening while Lot was sitting in the city’s gateway.⁠ When Lot saw them, he got up to meet them and bowed down with his face toward the ground. 2 He said, “Here, my lords, please turn aside to your servant’s house. Stay the night⁠ and wash your feet. Then you can be on your way early in the morning.” “No,” they replied, “we’ll spend the night in the town square.” 3 But he urged them persistently, so they turned aside with him and entered his house. He prepared a feast for them, including bread baked without yeast, and they ate. 4 Before they could lie down to sleep, all the men—both young and old, from every part of the city of Sodom—surrounded the house. 5 They shouted to Lot, “Where are the men who came to you tonight? Bring them out to us so we can take carnal knowledge of them!”⁠ 6 Lot went outside to them, shutting the door behind him. 7 He said, “No, my brothers! Don’t act so wickedly! 8 Look, I have two daughters who have never been intimate with a man. Let me bring them out to you, and you can do to them whatever you please. Only don’t do anything to these men, for they have come under the protection of my roof.” 9 “Out of our way!” they cried, “This man came to live here as a foreigner, and now he dares to judge us! We’ll do more harm to you than to them!” They kept pressing in on Lot until they were close enough to break down the door. 10 So the men inside reached out and pulled Lot back into the house as they shut the door. 11 Then they struck the men who were at the door of the house, from the youngest to the oldest, with blindness. The men outside wore themselves out trying to find the door. 12 Then the two visitors said to Lot, “Who else do you have here? Do you have any sons-in-law, sons, daughters, or other relatives in the city? Get them out of this place 13 because we are about to destroy it. The outcry against this place is so great before the Lord that he has sent us to destroy it.” 14 Then Lot went out and spoke to his sons-in-law who were going to marry his daughters. He said, “Quick, get out of this place because the Lord is about to destroy the city!” But his sons-in-law thought he was ridiculing them. 15 At dawn the angels hurried Lot along, saying, “Get going! Take your wife and your two daughters who are here, or else you will be destroyed when the city is judged!” 16 When Lot hesitated, the men grabbed his hand and the hands of his wife and two daughters because the Lord had compassion on them. They led them away and placed them outside the city. 17 When they had brought them outside, they said, “Run for your lives! Don’t look behind you or stop anywhere in the valley! Escape to the mountains or you will be destroyed!” 18 But Lot said to them, “No, please, Lord! 19 Your servant has found favor with you, and you have shown me great kindness by sparing my life. But I am not able to escape to the mountains because this disaster will overtake me and I’ll die. 20 Look, this town over here is close enough to escape to, and it’s just a little one. Let me go there. It’s just a little place, isn’t it? Then I’ll survive.” 21 “Very well,” he replied, “I will grant this request too and will not overthrow the town you mentioned. 22 Run there quickly, for I cannot do anything until you arrive there.” (This incident explains why the town was called Zoar.) 23 The sun had just risen over the land as Lot reached Zoar. 24 Then the Lord rained down sulfur and fire on Sodom and Gomorrah. It was sent down from the sky by the Lord.⁠ 25 So he overthrew those cities and all that region, including all the inhabitants of the cities and the vegetation that grew from the ground.⁠ 26 But Lot’s wife looked back longingly and was turned into a pillar of salt.⁠ 27 Abraham got up early in the morning and went to the place where he had stood before the Lord. 28 He looked out toward Sodom and Gomorrah and all the land of that region. As he did so, he saw the smoke rising up from the land like smoke from a furnace.⁠ 29 So when God destroyed the cities of the region, God honored Abraham’s request. He removed Lot from the midst of the destruction when he destroyed the cities Lot had lived in.

Lot and His Daughters

30 Lot went up from Zoar with his two daughters and settled in the mountains because he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 Later the older daughter said to the younger, “Our father is old, and there is no man in the country to sleep with us, the way everyone does. 32 Come, let’s make our father drunk with wine so we can go to bed with him and preserve our family line through our father.”⁠ 33 So that night they made their father drunk with wine, and the older daughter came in and went to bed with her father. But he was not aware of when she lay down with him or when she got up. 34 So in the morning the older daughter said to the younger, “Since I went to bed with my father last night, let’s make him drunk again tonight. Then you go in and go to bed with him so we can preserve our family line through our father.” 35 So they made their father drunk that night as well, and the younger one came and went to bed with him. But he was not aware of when she lay down with him or when she got up. 36 In this way both of Lot’s daughters became pregnant by their father.⁠ 37 The older daughter gave birth to a son and named him Moab. He is the ancestor of the Moabites of today. 38 The younger daughter also gave birth to a son and named him Ben Ammi. He is the ancestor of the Ammonites of today.

Texts in conversation

Compare KTU 1.23:50 and Genesis 19:36

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Genesis' account of Lot's daughters may rework Ugaritic stories of a god fathering children with two women, turning divine family relationships into an explanation of Israel's neighboring peoples.

Passages

KTU 1.23:50

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
the wives of El, and forever. He stooped: their lips he kissed. O, how sweet were their lips, as sweet as pomegranates; from kissing came conception, from embracing, impregnation. He sat and counted five months for growth, ten for the full completion. Both of them crouched and gave birth to Shahar and Shalim. Word was brought to El: The two wives of El have given birth! What have they borne? Shahar and Shalim have been born. Raise up an offering to Shapshu, the Great Lady, and to the stars who have been begotten. He stooped: their lips he kissed. Lo, their lips were sweet, sweet as pomegranates. From kissing came conception, from embracing, impregnation. He sat and counted five months for growth, ten for the full completion.
1350–1185 BCE (scholarly estimate) Read in KTU

Genesis 19:36

Hebrew Bible
34 So in the morning the older daughter said to the younger, “Since I went to bed with my father last night, let’s make him drunk again tonight. Then you go in and go to bed with him so we can preserve our family line through our father.” 35 So they made their father drunk that night as well, and the younger one came and went to bed with him. But he was not aware of when she lay down with him or when she got up. 36 In this way both of Lot’s daughters became pregnant by their father. 37 The older daughter gave birth to a son and named him Moab. He is the ancestor of the Moabites of today. 38 The younger daughter also gave birth to a son and named him Ben Ammi. He is the ancestor of the Ammonites of today.
750–400 BCE (scholarly estimate) Read in Genesis

References

“... The significance of the entire story is perhaps also made clearer when it is recognized that the theme of the aged and childless patriarch who miraculously begets a son is a direct echo of the hierogamic tradition of the Ugaritic text KTU 1.23. J.R. Porter has shown how the story of Lot and his daughters in Genesis 19.30-38 is related to the Canaanite tradition (Porter 1978). The present context and its variant in the Ishmael cycle (Genesis 16.1ff., 21.8ff.) is also derived from the same milieu (KTU 1.12: Astour 1967: 86; on this material see also Wyatt 1996b: 219-91). The youth- fulness of the child circumcised, so soon after birth, relates directly to his birth as the renewal of the community, and at the same time, being removed from the more overtly sexual context of marriage, makes the passage one of spiritual transformation, from the profane and natural world into the sacred, hieratic one of the confessing people of God. ...”
Nick Wyatt, The Mythic Mind: Essays on Cosmology and Religion in Ugaritic and Old Testament Literature, BibleWorld (Equinox, 2005), 64.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.23:50 and Genesis 19:36

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