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Genesis

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Lot and the Destruction of Sodom

Chapter 19

1 The two angels came to Sodom in the evening while Lot was sitting in the city’s gateway.⁠ When Lot saw them, he got up to meet them and bowed down with his face toward the ground. 2 He said, “Here, my lords, please turn aside to your servant’s house. Stay the night⁠ and wash your feet. Then you can be on your way early in the morning.” “No,” they replied, “we’ll spend the night in the town square.” 3 But he urged them persistently, so they turned aside with him and entered his house. He prepared a feast for them, including bread baked without yeast, and they ate. 4 Before they could lie down to sleep, all the men—both young and old, from every part of the city of Sodom—surrounded the house. 5 They shouted to Lot, “Where are the men who came to you tonight? Bring them out to us so we can take carnal knowledge of them!”⁠ 6 Lot went outside to them, shutting the door behind him. 7 He said, “No, my brothers! Don’t act so wickedly! 8 Look, I have two daughters who have never been intimate with a man. Let me bring them out to you, and you can do to them whatever you please. Only don’t do anything to these men, for they have come under the protection of my roof.” 9 “Out of our way!” they cried, “This man came to live here as a foreigner, and now he dares to judge us! We’ll do more harm to you than to them!” They kept pressing in on Lot until they were close enough to break down the door. 10 So the men inside reached out and pulled Lot back into the house as they shut the door. 11 Then they struck the men who were at the door of the house, from the youngest to the oldest, with blindness. The men outside wore themselves out trying to find the door. 12 Then the two visitors said to Lot, “Who else do you have here? Do you have any sons-in-law, sons, daughters, or other relatives in the city? Get them out of this place 13 because we are about to destroy it. The outcry against this place is so great before the Lord that he has sent us to destroy it.” 14 Then Lot went out and spoke to his sons-in-law who were going to marry his daughters. He said, “Quick, get out of this place because the Lord is about to destroy the city!” But his sons-in-law thought he was ridiculing them. 15 At dawn the angels hurried Lot along, saying, “Get going! Take your wife and your two daughters who are here, or else you will be destroyed when the city is judged!” 16 When Lot hesitated, the men grabbed his hand and the hands of his wife and two daughters because the Lord had compassion on them. They led them away and placed them outside the city. 17 When they had brought them outside, they said, “Run for your lives! Don’t look behind you or stop anywhere in the valley! Escape to the mountains or you will be destroyed!” 18 But Lot said to them, “No, please, Lord! 19 Your servant has found favor with you, and you have shown me great kindness by sparing my life. But I am not able to escape to the mountains because this disaster will overtake me and I’ll die. 20 Look, this town over here is close enough to escape to, and it’s just a little one. Let me go there. It’s just a little place, isn’t it? Then I’ll survive.” 21 “Very well,” he replied, “I will grant this request too and will not overthrow the town you mentioned. 22 Run there quickly, for I cannot do anything until you arrive there.” (This incident explains why the town was called Zoar.) 23 The sun had just risen over the land as Lot reached Zoar. 24 Then the Lord rained down sulfur and fire on Sodom and Gomorrah. It was sent down from the sky by the Lord.⁠ 25 So he overthrew those cities and all that region, including all the inhabitants of the cities and the vegetation that grew from the ground.⁠ 26 But Lot’s wife looked back longingly and was turned into a pillar of salt.⁠ 27 Abraham got up early in the morning and went to the place where he had stood before the Lord. 28 He looked out toward Sodom and Gomorrah and all the land of that region. As he did so, he saw the smoke rising up from the land like smoke from a furnace.⁠ 29 So when God destroyed the cities of the region, God honored Abraham’s request. He removed Lot from the midst of the destruction when he destroyed the cities Lot had lived in.

Lot and His Daughters

30 Lot went up from Zoar with his two daughters and settled in the mountains because he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 Later the older daughter said to the younger, “Our father is old, and there is no man in the country to sleep with us, the way everyone does. 32 Come, let’s make our father drunk with wine so we can go to bed with him and preserve our family line through our father.”⁠ 33 So that night they made their father drunk with wine, and the older daughter came in and went to bed with her father. But he was not aware of when she lay down with him or when she got up. 34 So in the morning the older daughter said to the younger, “Since I went to bed with my father last night, let’s make him drunk again tonight. Then you go in and go to bed with him so we can preserve our family line through our father.” 35 So they made their father drunk that night as well, and the younger one came and went to bed with him. But he was not aware of when she lay down with him or when she got up. 36 In this way both of Lot’s daughters became pregnant by their father.⁠ 37 The older daughter gave birth to a son and named him Moab. He is the ancestor of the Moabites of today. 38 The younger daughter also gave birth to a son and named him Ben Ammi. He is the ancestor of the Ammonites of today.

Texts in conversation

Compare Genesis 19:26 and Wisdom of Solomon 10:7

Hebrew Bible · Deuterocanon

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Summary

Genesis tells how Lot’s wife looks back at Sodom and becomes a pillar of salt as a sign of disobedience. Wisdom of Solomon recalls this story within a retelling of Israel’s past, presenting the salt pillar as a lasting reminder of judgment.

Passages

Genesis 19:26

Hebrew Bible
24 Then the Lord rained down sulfur and fire on Sodom and Gomorrah. It was sent down from the sky by the Lord. 25 So he overthrew those cities and all that region, including all the inhabitants of the cities and the vegetation that grew from the ground. 26 But Lot’s wife looked back longingly and was turned into a pillar of salt. 27 Abraham got up early in the morning and went to the place where he had stood before the Lord. 28 He looked out toward Sodom and Gomorrah and all the land of that region. As he did so, he saw the smoke rising up from the land like smoke from a furnace.
750–400 BCE (scholarly estimate) Read in Genesis

Wisdom of Solomon 10:7

Deuterocanon
5 Moreover, when nations consenting together in wickedness had been confounded, wisdom knew the righteous man, and preserved him blameless to God, and kept him strong when his heart yearned toward his child. 6 While the ungodly were perishing, wisdom delivered a righteous man, when he fled from the fire that descended out of heaven on the five cities. 7 To whose wickedness a smoking waste still witnesses, and plants bearing fair fruit that doesn’t ripen, a disbelieving soul has a memorial: a standing pillar of salt. 8 For having passed wisdom by, not only were they disabled from recognising the things which are good, but they also left behind them for their life a monument of their folly, so that where they stumbled, they might fail even to be unseen; 9 but wisdom delivered those who waited on her out of troubles.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... Wisdom of Solomon has little interest in accurately recounting Old Testament history; such material is used solely for the author’s own apologetic ends. Hence Adam’s transgression in the Garden is glossed over (10:1; see also Sirach 49:16), and Cain is made the direct cause of the flood (10:4), passing over the difficult account of the fall of the angels (Genesis 6:1–4). Inevitably this moralizing and chauvinistic attitude to history leads the author into logically inconsistent statements. When Israel is persecuted her oppressors become the ungodly (10:15 and 10:20), but when Israel does the same to the Canaanites the author has to wriggle and squirm with embarrassment, coming up with nonsense like 12:10–11. For 10:1–2 see Genesis 2:7–4:16, for 10:4, Genesis 6–9, for 10:5, Genesis 10–22, for 10:6–8, Genesis 19, for 10:9–12, Genesis 27–33, for 10:13–14, Genesis 37–47, and for 10:15–21 Exodus 1–15. The chapter is held together, and its units marked out, by the repeated use of the pronoun hautē (translated “wisdom” in the NRSV) in verses 1, 5, 6, 10, 13, and 15. Each unit contains the word dikaios (righteous) once ..."
A. Peter Hayman, Eerdmans Commentary on the Bible: Wisdom of Solomon (Grand Rapids: William B. Eerdmans, 2019), 56.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 19:26 and Wisdom of Solomon 10:7

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