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Genesis

About this book

The Promise of a Son to Sarah

Chapter 18

1 The Lord appeared to Abraham by the oaks of Mamre⁠ while he was sitting at the entrance to his tent during the hottest time of the day.⁠ 2 Abraham looked up and saw three men standing across from him.⁠ When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground. 3 He said, “My lord, if I have found favor in your sight, do not pass by and leave your servant. 4 Let a little water be brought so that you may all wash your feet and rest under the tree. 5 And let me get a bit of food so that you may refresh yourselves since you have passed by your servant’s home. After that you may be on your way.” “All right,” they replied, “you may do as you say.” 6 So Abraham hurried into the tent and said to Sarah, “Quick! Take three measures of fine flour, knead it, and make bread.”⁠ 7 Then Abraham ran to the herd and chose a fine, tender calf, and gave it to a servant, who quickly prepared it. 8 Abraham then took some curds and milk, along with the calf that had been prepared, and placed the food before them. They ate while he was standing near them under a tree.⁠ 9 Then they asked him, “Where is Sarah your wife?” He replied, “There, in the tent.” 10 One of them said, “I will surely return to you when the season comes round again, and your wife Sarah will have a son!”⁠ (Now Sarah was listening at the entrance to the tent, not far behind him.⁠ 11 Abraham and Sarah were old and advancing in years; Sarah had long since passed menopause.)⁠ 12 So Sarah laughed to herself, thinking, “After I am worn out will I have pleasure, especially when my husband is old too?”⁠ 13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child when I am old?’ 14 Is anything impossible for the Lord? I will return to you when the season comes round again and Sarah will have a son.”⁠ 15 Then Sarah lied, saying, “I did not laugh,” because she was afraid. But the Lord said, “No! You did laugh.”

Abraham Intercedes for Sodom

16 When the men got up to leave, they looked out over Sodom. (Now Abraham was walking with them to see them on their way.) 17 Then the Lord said, “Should I hide from Abraham what I am about to do? 18 After all, Abraham will surely become a great and powerful nation, and all the nations on the earth may receive blessing through him. 19 I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just.⁠ Then the Lord will give to Abraham what he promised him.” 20 So the Lord said, “The outcry against Sodom and Gomorrah is so great⁠ and their sin so blatant⁠ 21 that I must go down and see if they are as wicked as the outcry suggests.⁠ If not, I want to know.” 22 The two men turned and headed toward Sodom, but Abraham was still standing before the Lord.⁠ 23 Abraham approached and said, “Will you really sweep away the godly along with the wicked? 24 What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the 50 godly people who are in it? 25 Far be it from you to do such a thing—to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?” 26 So the Lord replied, “If I find in the city of Sodom 50 godly people, I will spare the whole place for their sake.” 27 Then Abraham asked, “Since I have undertaken to speak to the Lord (although I am but dust and ashes),⁠ 28 what if there are five less than the 50 godly people? Will you destroy the whole city because five are lacking?” He replied, “I will not destroy it if I find 45 there.” 29 Abraham spoke to him again, “What if 40 are found there?” He replied, “I will not do it for the sake of the 40.” 30 Then Abraham said, “May the Lord not be angry so that I may speak! What if 30 are found there?” He replied, “I will not do it if I find 30 there.” 31 Abraham said, “Since I have undertaken to speak to the Lord, what if only 20 are found there?” He replied, “I will not destroy it for the sake of the 20.” 32 Finally Abraham said, “May the Lord not be angry so that I may speak just once more. What if 10 are found there?” He replied, “I will not destroy it for the sake of the 10.”⁠ 33 The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.

Texts in conversation

Compare Genesis 18:27 and Job 42:6

Hebrew Bible

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Summary

In Genesis 18, Abraham calls himself dust and ashes as he speaks with humility in pleading for Sodom. Job 42 uses the same language when Job acknowledges his own frailty at the end of his trials.

Passages

Genesis 18:27

Hebrew Bible
25 Far be it from you to do such a thing—to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?” 26 So the Lord replied, “If I find in the city of Sodom 50 godly people, I will spare the whole place for their sake.” 27 Then Abraham asked, “Since I have undertaken to speak to the Lord (although I am but dust and ashes), 28 what if there are five less than the 50 godly people? Will you destroy the whole city because five are lacking?” He replied, “I will not destroy it if I find 45 there.” 29 Abraham spoke to him again, “What if 40 are found there?” He replied, “I will not do it for the sake of the 40.”
750–400 BCE (scholarly estimate) Read in Genesis

Job 42:6

Hebrew Bible
4 You said, ‘Pay attention, and I will speak; I will question you, and you will answer me.’ 5 I had heard of you by the hearing of the ear, but now my eye has seen you. 6 Therefore I despise myself, and I repent in dust and ashes!” 7 After the Lord had spoken these things to Job, he said to Eliphaz the Temanite, “My anger is stirred up against you and your two friends because you have not spoken about me what is right, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will intercede for you, and I will respect him, so that I do not deal with you according to your folly, because you have not spoken about me what is right, as my servant Job has.”
500–401 BCE (scholarly estimate) Read in Job

References

"... When it comes to the interpretation of ונחמתי על־עפר ואפר, I follow de Wilde ... The expression (“dust and ashes/dirt”) occurs only in Genesis 18:27; Job 30:19b; 42:6b; Sirach 10:9 (Ms A); and Sirach 40:3 (Ms B). See also Sirach 17:32b (LXX). In Genesis 18:27 Abraham humbly says to God (“I am dust and ashes”) when he pleads in Sodom’s defense. In Job 30:19b Job points out that he is at death’s door: (“and I have become like dust and ashes”). This means that it refers to the physical constitution of a human being, more particularly to his/her condition sub specie aeternitatis (Genesis 18:27), his/her frailty and transitoriness (Job 30:19). This interpretation is confirmed by Sirach 10:9 (Ms A): “why are dust and ashes proud // even during life his intestines are putrefied”; and Sirach 17:32b (LXX): “and all men are dust and ashes”. It is also in accordance with the translation of the LXX of Job 42:6: “I consider myself dust and ashes”; in the same vein 11QtgJob (“and I am become dust and ashes”). And finally, it is in accordance with the traditional Targum: מבניי דהינון עפרא וקטם (“for my children who are dust and ashes”). Otherwise, only Sirach 40:3 (Ms B): “from him who sits on a throne in pride // to him who is humiliated in dust and ashes ..."
Pieter van der Lugt, “Who Changes His Mind about Dust and Ashes? The Rhetorical Structure of Job 42:2–6,” VT 64 (2014): 623–639.

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Genesis 18:27 and Job 42:6

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