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Genesis

About this book

The Covenant and Circumcision

Chapter 17

1 When Abram was ninety-nine years old, the Lord appeared to him and said,⁠ “I am the Sovereign God.⁠ Walk before me and be blameless. 2 Then I will confirm my covenant between me and you, and I will give you a multitude of descendants.” 3 Abram bowed down with his face to the ground, and God said to him, 4 “As for me, this is my covenant with you: You will be the father of a multitude of nations. 5 No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. 6 I will make you extremely fruitful. I will make nations of you, and kings will descend from you. 7 I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you.⁠ 8 I will give the whole land of Canaan—the land where you are now residing—to you and your descendants after you as a permanent possession.⁠ I will be their God.” 9 Then God said to Abraham, “As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. 10 This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. 11 You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. 12 Throughout your generations every male among you who is eight days old must be circumcised,⁠ whether born in your house or bought with money from any foreigner who is not one of your descendants. 13 They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. 14 Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people—he has failed to carry out my requirement.” 15 Then God said to Abraham, “As for your wife, you must no longer call her Sarai; Sarah will be her name. 16 I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!”⁠ 17 Then Abraham bowed down with his face to the ground and laughed⁠ as he said to himself, “Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?” 18 Abraham said to God, “O that Ishmael might live before you!” 19 God said, “No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. 20 As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.” 22 When he finished speaking with Abraham, God went up from him.⁠ 23 Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do. 24 Now Abraham was ninety-nine years old when he was circumcised; 25 his son Ishmael was thirteen years old when he was circumcised. 26 Abraham and his son Ishmael were circumcised on the very same day. 27 All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.

Texts in conversation

Compare Genesis 17:8 and Psalm 105:11

Hebrew Bible

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Summary

Genesis depicts the land of Canaan as a permanent possession promised to Abraham and his descendants, a pledge that Psalm 105 reshapes into communal memory used in worship, restating that the land was given to the patriarchs as their inheritance.

Passages

Genesis 17:8

Hebrew Bible
6 I will make you extremely fruitful. I will make nations of you, and kings will descend from you. 7 I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. 8 I will give the whole land of Canaan—the land where you are now residing—to you and your descendants after you as a permanent possession. I will be their God.” 9 Then God said to Abraham, “As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. 10 This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised.
750–400 BCE (scholarly estimate) Read in Genesis

Psalm 105:11

Hebrew Bible
8 He always remembers his covenantal decree, the promise he made to a thousand generations— 9 the promise he made to Abraham, the promise he made by oath to Isaac. 10 He gave it to Jacob as a decree, to Israel as a lasting promise, 11 saying, “To you I will give the land of Canaan as the portion of your inheritance.” 12 When they were few in number, just a very few, and resident foreigners within it, 13 they wandered from nation to nation, and from one kingdom to another.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Ezekiel’s nearer predecessor, Habakkuk, had described the Babylonians as “an eagle swooping down to devour” (1:8). But this eagle is different: he is cast as a genuinely benevolent figure, plucking off a sprig of a cedar (that is about to be cut down?), taking it away to Babylon, and planting it there, apparently in very favorable circumstances. While it is obvious the prophet is speaking of a particular and special bird, it may not have been so obvious to Ezekiel’s audience whom this eagle represented. Could this be YHWH, who both narrative and hymnic tradition says had carried Israel on his eagle’s wings and brought them to himself (Exodus 19:4; compare Deuteronomy 32:11) Or was this some human monarch? In addition to serving as a symbol of strength and terror, in the ancient Near East the eagle was a common military and royal symbol, being attested on ensigns as early as the Old Babylonian city of Lagash and as late as the Persian and Roman periods. Kings were often portrayed as cherub-like figures with eagle’s wings. By having the great eagle fly to Lebanon, where he plucked off the top of a cedar, Ezekiel has adapted and transformed a stock phrase, “cedars of Lebanon.” The association of these cedars with the royal constructions in Jerusalem encourages a connection with the dynasty. However, in an act quite uncharacteristic of eagles, the magnificent bird snipped off the “crown” and carried the shoot of fresh growth off to a foreign land, identified enigmatically as a “land of merchants” and a “city of traders”. On first hearing, one’s impulse is to associate these expressions with Israel’s native land, to which the former expression always refers outside this book (Compare Genesis 17:8; 45:25; Exodus 6:4; 16:35; Leviticus 14:34; 18:3; 25:38; Numbers 13:2, 17; 32:32; 33:51; 34:2; Deuteronomy 32:49; Joshua 5:12; 22:11, 32; 24:3; 1 Chronicles 16:18; Psalm 105:11) ..."
Daniel I. Block, Beyond the River Chebar: Studies in Kingship and Eschatology in the Book of Ezekiel (Eugene, OR: Cascade, 2013), 53–54.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 17:8 and Psalm 105:11

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