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Genesis

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The Covenant and Circumcision

Chapter 17

1 When Abram was ninety-nine years old, the Lord appeared to him and said,⁠ “I am the Sovereign God.⁠ Walk before me and be blameless. 2 Then I will confirm my covenant between me and you, and I will give you a multitude of descendants.” 3 Abram bowed down with his face to the ground, and God said to him, 4 “As for me, this is my covenant with you: You will be the father of a multitude of nations. 5 No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. 6 I will make you extremely fruitful. I will make nations of you, and kings will descend from you. 7 I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you.⁠ 8 I will give the whole land of Canaan—the land where you are now residing—to you and your descendants after you as a permanent possession.⁠ I will be their God.” 9 Then God said to Abraham, “As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. 10 This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. 11 You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. 12 Throughout your generations every male among you who is eight days old must be circumcised,⁠ whether born in your house or bought with money from any foreigner who is not one of your descendants. 13 They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. 14 Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people—he has failed to carry out my requirement.” 15 Then God said to Abraham, “As for your wife, you must no longer call her Sarai; Sarah will be her name. 16 I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!”⁠ 17 Then Abraham bowed down with his face to the ground and laughed⁠ as he said to himself, “Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?” 18 Abraham said to God, “O that Ishmael might live before you!” 19 God said, “No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. 20 As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.” 22 When he finished speaking with Abraham, God went up from him.⁠ 23 Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do. 24 Now Abraham was ninety-nine years old when he was circumcised; 25 his son Ishmael was thirteen years old when he was circumcised. 26 Abraham and his son Ishmael were circumcised on the very same day. 27 All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.

Texts in conversation

Compare Genesis 17:7 and Exodus 29:45

Hebrew Bible

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Summary

Genesis says the covenant with Abraham is permanent, promising legacy and land in a binding relationship. Exodus later repeats the same covenant language when describing God’s presence among Israel, connecting the patriarchs to the nation’s worship.

Passages

Genesis 17:7

Hebrew Bible
5 No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. 6 I will make you extremely fruitful. I will make nations of you, and kings will descend from you. 7 I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. 8 I will give the whole land of Canaan—the land where you are now residing—to you and your descendants after you as a permanent possession. I will be their God.” 9 Then God said to Abraham, “As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 29:45

Hebrew Bible
43 There I will meet with the Israelites, and it will be set apart as holy by my glory. 44 “So I will set apart as holy the tent of meeting and the altar, and I will set apart as holy Aaron and his sons that they may minister as priests to me. 45 I will reside among the Israelites, and I will be their God, 46 and they will know that I am the Lord their God, who brought them out from the land of Egypt, so that I may reside among them. I am the Lord their God.
750–400 BCE (scholarly estimate) Read in Exodus

References

"... As we turn to the specific relationship between God and Israel, we find that although there are many different forms of covenant in the Bible, the covenant between God and Israel is presented in terms of a basic “covenant formula.” This can be expressed in the form, “I ... will be your God, and you shall be my people” (e.g., Leviticus 26:12). This runs through the Bible like lettering through a stick of rock. As Rolf Rendtorff notes, “The linguistic formulations [of the covenant between God and Israel] are firmly fixed.” The recurrence of the covenant formula, together with the fact that the Hebrew Bible only ever refers to the word berit in the singular, makes it difficult to speak of different covenants — plural — between God and Israel. This suggests that it is more accurate to speak of a single covenant than a multiplicity of covenants. The idea of a single covenant is deeply rooted in Israel’s traditions. First, from the divine perspective, there is only one covenant. This is because although Israel breaks the covenant many times (compare Leviticus 26:15), God promises to keep the covenant (Leviticus 26:44). Second, God’s initial covenant with Abraham is referred to in “once-for-all” terms as an “everlasting covenant” (Genesis 17:7, 19), although of course it is true that different facets of it receive different emphases at different times ..."
Jonathan Burnside, God, Justice, and Society: Aspects of Law and Legality in the Bible (New York: Oxford University Press, 2011), 36–37.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 17:7 and Exodus 29:45

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