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Genesis

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The Covenant and Circumcision

Chapter 17

1 When Abram was ninety-nine years old, the Lord appeared to him and said,⁠ “I am the Sovereign God.⁠ Walk before me and be blameless. 2 Then I will confirm my covenant between me and you, and I will give you a multitude of descendants.” 3 Abram bowed down with his face to the ground, and God said to him, 4 “As for me, this is my covenant with you: You will be the father of a multitude of nations. 5 No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. 6 I will make you extremely fruitful. I will make nations of you, and kings will descend from you. 7 I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you.⁠ 8 I will give the whole land of Canaan—the land where you are now residing—to you and your descendants after you as a permanent possession.⁠ I will be their God.” 9 Then God said to Abraham, “As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. 10 This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. 11 You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. 12 Throughout your generations every male among you who is eight days old must be circumcised,⁠ whether born in your house or bought with money from any foreigner who is not one of your descendants. 13 They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. 14 Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people—he has failed to carry out my requirement.” 15 Then God said to Abraham, “As for your wife, you must no longer call her Sarai; Sarah will be her name. 16 I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!”⁠ 17 Then Abraham bowed down with his face to the ground and laughed⁠ as he said to himself, “Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?” 18 Abraham said to God, “O that Ishmael might live before you!” 19 God said, “No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. 20 As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.” 22 When he finished speaking with Abraham, God went up from him.⁠ 23 Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do. 24 Now Abraham was ninety-nine years old when he was circumcised; 25 his son Ishmael was thirteen years old when he was circumcised. 26 Abraham and his son Ishmael were circumcised on the very same day. 27 All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.

Texts in conversation

Compare Genesis 17:17 and Onkelos Genesis 17:17 and Romans 4:20

Hebrew Bible · Targum · New Testament

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Summary

In Genesis 17 Abraham laughs at the promise of a child, suggesting doubt, but Targum Onkelos says it was a joyful response. Paul’s picture of Abraham’s steady faith in Romans may reflect a similar tradition that reads the moment as trust and not doubt.

Passages

Genesis 17:17

Hebrew Bible
16 I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!” 17 Then Abraham bowed down with his face to the ground and laughed as he said to himself, “Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?” 18 Abraham said to God, “O that Ishmael might live before you!”
750–400 BCE (scholarly estimate) Read in Genesis

Onkelos Genesis 17:17

Targum
15 And the Lord said to Abraham, The name of your wife Sarai shall not be called Sarai, for Sarah shall be her name: 16 and I will bless her, and I will also give you a son from her; and I will bless her, and nations and kings who rule peoples shall come from her. 17 And Abraham fell upon his face and rejoiced, and said to himself, Will a man a hundred years old have a child, and will Sarah give birth at ninety? 18 And Abraham said before the Lord, If only Ishmael may be established before You! 19 And the Lord said, Truly, your wife Sarah shall bear you a son, and you shall name him Isaac; and I will establish My covenant with him for an everlasting covenant to his sons after him.
50–500 CE (scholarly estimate) Read in Onkelos Genesis

Romans 4:20

New Testament
18 Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, “so will your descendants be.” 19 Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah’s womb. 20 He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God. 21 He was fully convinced that what God promised he was also able to do. 22 So indeed it was credited to Abraham as righteousness.
55–58 CE (scholarly estimate) Read in Romans

References

"... In view of Paul’s later effort to counter the prejudicial treatment of those stigmatized as “weak in faith” (14:1–15:7), however, it remains puzzling that the antithesis between weak and strong in faith would be used here. This formulation would certainly have been welcomed by the majority of Gentile Christians in Rome, because in that controversial situation it would have appeared that they conformed more fully to Abraham’s example than did the Jewish Christians who bore the insulting title, “the weak in faith.” ... This is a rather sober allusion to the Abraham story, in which he responded to the promise by falling on his face with laughter while saying “in his heart, ‘Shall there be a child to one who is a hundred years old, and shall Sarah who is ninety years old, bear?’ (Genesis 17:17). As far as Abraham’s and Sarah’s capacities to produce a child were concerned, he considered them nothing less than dead. The verb is a typical expression for death, as in a Roman epitaph for Rufinius, who “died and gave his soul back to the sky, his body to the earth.” As Schlier observes, Abraham’s hope did not overlook the reality of his concrete situation but was not deterred by its ridiculous prospect. He could laugh at human weakness but refused to give up hope in the superior power of God ..."
Robert Jewett, Romans: A Commentary (Minneapolis: Fortress, 2007), 336–337.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 17:17 and Onkelos Genesis 17:17 and Romans 4:20

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