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Genesis

About this book

The Promise of Descendants and Land

Chapter 15

1 After these things the Lord’s message came to Abram in a vision: “Fear not, Abram!⁠ I am your shield⁠ and the one who will reward you in great abundance.”⁠ 2 But Abram said, “O Sovereign Lord, what will you give me since I continue to be childless, and my heir is Eliezer of Damascus?”⁠ 3 Abram added, “Since you have not given me a descendant, then look, one born in my house will be my heir!” 4 But look, the Lord’s message came to him: “This man will not be your heir, but instead a son who comes from your own body will be your heir.” 5 The Lord took him outside and said, “Gaze into the sky and count the stars—if you are able to count them!”⁠ Then he said to him, “So will your descendants be.”⁠ 6 Abram believed the Lord, and the Lord credited it as righteousness to him.⁠ 7 The Lord said to him, “I am the Lord who brought you out from Ur of the Chaldeans⁠ to give you this land to possess.”⁠ 8 But Abram said, “O Sovereign Lord, by what can I know that I am to possess it?” 9 The Lord said to him, “Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon.”⁠ 10 So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half.⁠ 11 When birds of prey came down on the carcasses, Abram drove them away.⁠ 12 When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. 13 Then the Lord said to Abram, “Know for certain that your descendants will be strangers in a foreign country.⁠ They will be enslaved and oppressed⁠ for 400 years.⁠ 14 But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. 15 But as for you, you will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit.”⁠ 17 When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts.⁠ 18 That day the Lord made a covenant with Abram: “To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River—⁠ 19 the land of the Kenites, Kenizzites, Kadmonites,⁠ 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites, and Jebusites.”

Texts in conversation

Compare Genesis 15:6 and Psalm 106:31

Hebrew Bible

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Summary

Genesis describes Abram’s trust being credited as righteousness, a phrase based on priestly language of acceptable sacrifice. Psalm 106 applies the same expression to Phinehas, whose action was also counted as righteousness.

Passages

Genesis 15:6

Hebrew Bible
4 But look, the Lord’s message came to him: “This man will not be your heir, but instead a son who comes from your own body will be your heir.” 5 The Lord took him outside and said, “Gaze into the sky and count the stars—if you are able to count them!” Then he said to him, “So will your descendants be.” 6 Abram believed the Lord, and the Lord credited it as righteousness to him. 7 The Lord said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But Abram said, “O Sovereign Lord, by what can I know that I am to possess it?”
750–400 BCE (scholarly estimate) Read in Genesis

Psalm 106:31

Hebrew Bible
28 They worshiped Baal of Peor and ate sacrifices offered to the dead. 29 They made the Lord angry by their actions, and a plague broke out among them. 30 Phinehas took a stand and intervened, and the plague subsided. 31 This was credited to Phinehas as a righteous act for all generations to come. 32 They made him angry by the waters of Meribah, and Moses suffered because of them, 33 for they aroused his temper, and he spoke rashly.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... The promise is met by Abraham's believing faith, and God recognizes this faith. This is stated in a sophisticated theological language typical of the period of the author who framed this scene; it is a late, theologically sophisticated interpretation. It presupposes the understanding of faith shaped by Isaiah. Isaiah made the discovery that even a king, Yahweh's anointed, might not believe a word addressed to him (Isaiah 7). Thus, the concept of belief or faith took on for him a new and important significance. In the early period, it was natural and expected that a word from God should be believed; in this period, therefore, the word 'believe' often appears with a negative. In this late promise narrative, the word 'believe' in Genesis 15:6 alludes to the author's generation, when the promises that the nation would endure began to crumble. The language and thought of a later period are even clearer in what follows: 'He accounted it to him as righteousness,' which presupposes a cultic language: the expression referred originally to a priest's recognition that a sacrifice was acceptable. Its usage was then extended to mean that someone's conduct was acceptable before God (Deuteronomy 24:13). This usage appears first in Deuteronomy. The usage in Psalm 106:31 (a late psalm) parallels Genesis 15:6 ..."
Claus Westermann and David Green, Genesis (London: T&T Clark International, 2004), 119.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 15:6 and Psalm 106:31

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