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Genesis

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Abram and Lot Separate

Chapter 13

1 So Abram went up from Egypt into the Negev. He took his wife and all his possessions with him, as well as Lot. 2 (Now Abram was very wealthy in livestock, silver, and gold.)⁠ 3 And he journeyed from place to place from the Negev as far as Bethel. He returned to the place where he had pitched his tent at the beginning, between Bethel and Ai. 4 This was the place where he had first built the altar, and there Abram worshiped the Lord. 5 Now Lot, who was traveling with Abram, also had flocks, herds, and tents. 6 But the land could not support them while they were living side by side. Because their possessions were so great, they were not able to live alongside one another. 7 So there were quarrels between Abram’s herdsmen and Lot’s herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.) 8 Abram said to Lot, “Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives. 9 Is not the whole land before you? Separate yourself now from me. If you go to the left, then I’ll go to the right, but if you go to the right, then I’ll go to the left.” 10 Lot looked up and saw the whole region of the Jordan. He noticed that all of it was well watered (this was before the Lord obliterated Sodom and Gomorrah)⁠ like the garden of the Lord, like the land of Egypt, all the way to Zoar.⁠ 11 Lot chose for himself the whole region of the Jordan and traveled toward the east. So the relatives separated from each other. 12 Abram settled in the land of Canaan, but Lot settled among the cities of the Jordan plain and pitched his tents⁠ next to Sodom. 13 (Now the people of Sodom were extremely wicked rebels against the Lord.) 14 After Lot had departed, the Lord said to Abram, “Look from the place where you stand to the north, south, east, and west. 15 I will give all the land that you see to you and your descendants forever.⁠ 16 And I will make your descendants like the dust of the earth, so that if anyone is able to count the dust of the earth, then your descendants also can be counted.⁠ 17 Get up and walk throughout the land, for I will give it to you.” 18 So Abram moved his tents and went to live by the oaks of Mamre in Hebron, and he built an altar to the Lord there.

Texts in conversation

Compare Genesis 13:2 and Exodus 12:35

Hebrew Bible

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Summary

Genesis says Abram came up from Egypt very wealthy in silver and gold after Pharaoh sent him away. Exodus echoes that departure when the Israelites plunder Egypt of silver and gold as they finally leave.

Passages

Genesis 13:2

Hebrew Bible
1 So Abram went up from Egypt into the Negev. He took his wife and all his possessions with him, as well as Lot. 2 (Now Abram was very wealthy in livestock, silver, and gold.) 3 And he journeyed from place to place from the Negev as far as Bethel. He returned to the place where he had pitched his tent at the beginning, between Bethel and Ai.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 12:35

Hebrew Bible
34 So the people took their dough before the yeast was added, with their kneading troughs bound up in their clothing on their shoulders. 35 Now the Israelites had done as Moses told them—they had requested from the Egyptians silver and gold items and clothing. 36 The Lord gave the people favor in the sight of the Egyptians, and they gave them whatever they wanted, and so they plundered Egypt. 37 The Israelites journeyed from Rameses to Sukkoth. There were about 600,000 men on foot, plus their dependents.
750–400 BCE (scholarly estimate) Read in Exodus

References

... Several scholars have pointed to the literary parallels between Abram and Israel’s exoduses from Egypt. The Torah’s description of Israel’s Exodus story, starting with their arrival to Egypt because of famine, through their escape from Egypt (Genesis 43:1–Exodus 12:38) repeats key words, phrases, and themes found elsewhere only in Genesis 12:10–13:2, where Abram’s own exodus story is found. Both accounts describe: (1) a ‘heavy famine’ (Genesis 12:10; 43:1); (2) a descent to Egypt (Genesis 12:11; Exodus 1:11); (3) a ‘captivity’ in Pharaoh’s service (Genesis 12:15; Exodus 1:11); (4) plagues upon the Egyptians (Genesis 12:17; Exodus 7–12); (5) expulsion from Egypt because of plagues (Genesis 12:20; Exodus 12:33); (6) a departure with great wealth (Genesis 12:16; 13:2; Exodus 12:35, 38); and (7) the accompaniment of Lot/a mixed multitude (Genesis 13:1; Exodus 12:38). ...
Seth D. Postell, “Abram as Israel, Israel as Abram: Literary Analogy as Macro-Structural Strategy in the Torah,” TynBul 67.2 (2016): 165–167.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 13:2 and Exodus 12:35

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