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Genesis

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Abram and Lot Separate

Chapter 13

1 So Abram went up from Egypt into the Negev. He took his wife and all his possessions with him, as well as Lot. 2 (Now Abram was very wealthy in livestock, silver, and gold.)⁠ 3 And he journeyed from place to place from the Negev as far as Bethel. He returned to the place where he had pitched his tent at the beginning, between Bethel and Ai. 4 This was the place where he had first built the altar, and there Abram worshiped the Lord. 5 Now Lot, who was traveling with Abram, also had flocks, herds, and tents. 6 But the land could not support them while they were living side by side. Because their possessions were so great, they were not able to live alongside one another. 7 So there were quarrels between Abram’s herdsmen and Lot’s herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.) 8 Abram said to Lot, “Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives. 9 Is not the whole land before you? Separate yourself now from me. If you go to the left, then I’ll go to the right, but if you go to the right, then I’ll go to the left.” 10 Lot looked up and saw the whole region of the Jordan. He noticed that all of it was well watered (this was before the Lord obliterated Sodom and Gomorrah)⁠ like the garden of the Lord, like the land of Egypt, all the way to Zoar.⁠ 11 Lot chose for himself the whole region of the Jordan and traveled toward the east. So the relatives separated from each other. 12 Abram settled in the land of Canaan, but Lot settled among the cities of the Jordan plain and pitched his tents⁠ next to Sodom. 13 (Now the people of Sodom were extremely wicked rebels against the Lord.) 14 After Lot had departed, the Lord said to Abram, “Look from the place where you stand to the north, south, east, and west. 15 I will give all the land that you see to you and your descendants forever.⁠ 16 And I will make your descendants like the dust of the earth, so that if anyone is able to count the dust of the earth, then your descendants also can be counted.⁠ 17 Get up and walk throughout the land, for I will give it to you.” 18 So Abram moved his tents and went to live by the oaks of Mamre in Hebron, and he built an altar to the Lord there.

Texts in conversation

Compare Genesis 13:10 and Genesis 19:24

Hebrew Bible

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Summary

Genesis 13 calls the Jordan Valley lush like the Garden of Eden, with a later editorial note that this was before Sodom and Gomorrah were wiped out. The comment looks ahead to Genesis 19, using flood language even though the later story describes fire.

Passages

Genesis 13:10

Hebrew Bible
10 Lot looked up and saw the whole region of the Jordan. He noticed that all of it was well watered (this was before the Lord obliterated Sodom and Gomorrah) like the garden of the Lord, like the land of Egypt, all the way to Zoar. 11 Lot chose for himself the whole region of the Jordan and traveled toward the east. So the relatives separated from each other. 12 Abram settled in the land of Canaan, but Lot settled among the cities of the Jordan plain and pitched his tents next to Sodom.
750–400 BCE (scholarly estimate) Read in Genesis

Genesis 19:24

Hebrew Bible
23 The sun had just risen over the land as Lot reached Zoar. 24 Then the Lord rained down sulfur and fire on Sodom and Gomorrah. It was sent down from the sky by the Lord. 25 So he overthrew those cities and all that region, including all the inhabitants of the cities and the vegetation that grew from the ground. 26 But Lot’s wife looked back longingly and was turned into a pillar of salt.
750–400 BCE (scholarly estimate) Read in Genesis

References

"... He must also have been struck by the similarity between the symbolism of flood as punishment of a sinful city, and his own people's myth about the destruction of Sodom and Gomorrah by Yahwe. The latter myth may plausibly be viewed as an original Palestinian variant of the ancient Sumerian deluge myth, which came very early to the West Semitic environment and evolved there along a distinct line. Although, according to Genesis 19:24-25, Sodom and Gomorrah were destroyed by a fiery rain (a motif inspired by the scorched condition and sterility of the Dead Sea valley), this story was doubtless blended with the international motif of flooding with water (as implied in Genesis 13:10 and underlined in Genesis 14:3). In all the passages of the Bible which mention the destruction of Sodom and Gomorrah, the term used is the verb "to overturn, to overthrow"; but in Akkadian, too, the verb sapânu, "to overthrow," is used to describe the effect of the deluge ..."
Michael C. Astour, “Political and Cosmic Symbolism in Genesis 14 and in Its Babylonian Sources,” in Biblical Motifs: Origins and Transformations, ed. Alexander Altmann (Cambridge, MA: Harvard University Press, 1966), 65–112.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 13:10 and Genesis 19:24

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