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Genesis

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The Call and Promise to Abram

Chapter 12

1 Now the Lord said to Abram, “Go out from your country, your relatives, and your father’s household⁠ to the land that I will show you.⁠ 2 Then I will make you into a great nation, and I will bless you, and I will make your name great,⁠ so that you will exemplify divine blessing. 3 I will bless those who bless you, but the one who treats you lightly I must curse,⁠ so that all the families of the earth may receive blessing through you.”⁠ 4 So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)⁠ 5 And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated⁠ and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan. 6 Abram traveled through the land as far as the oak tree of Moreh at Shechem.⁠ (At that time the Canaanites were in the land.) 7 The Lord appeared to Abram and said, “To your descendants I will give this land.” So Abram built an altar there to the Lord, who had appeared to him.⁠ 8 Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord. 9 Abram continually journeyed by stages down to the Negev.

Abram and Sarai in Egypt

10 There was a famine in the land, so Abram went down to Egypt to stay for a while because the famine was severe. 11 As he approached Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman. 12 When the Egyptians see you they will say, ‘This is his wife.’ Then they will kill me but will keep you alive.⁠ 13 So tell them you are my sister so that it may go well for me⁠ because of you and my life will be spared on account of you.”⁠ 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 When Pharaoh’s officials saw her, they praised her to Pharaoh. So Abram’s wife was taken into the household of Pharaoh,⁠ 16 and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels. 17 But the Lord struck Pharaoh and his household with severe plagues45⁠ because of Sarai, Abram’s wife. 18 So Pharaoh summoned Abram and said, “What is this you have done to me? Why didn’t you tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now, here is your wife. Take her and go!” 20 Pharaoh gave his men orders about Abram, and so they expelled him,⁠ along with his wife and all his possessions.⁠

Texts in conversation

Compare Genesis 12:3 and LXX Genesis 12:3

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Genesis 12:3 uses a verb that can mean the nations bless themselves by Abram. The Greek Septuagint removes that sense with a plain passive, “all the tribes of the earth shall be blessed,” making the blessing something given to them.

Passages

Genesis 12:3

Hebrew Bible
2 Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. 3 I will bless those who bless you, but the one who treats you lightly I must curse, so that all the families of the earth may receive blessing through you.” 4 So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)
750–400 BCE (scholarly estimate) Read in Genesis

LXX Genesis 12:3

Septuagint
2 And I will make you a great nation, and I will bless you and magnify your name, and you shall be blessed. 3 And I will bless those that bless you, and curse those that curse you, and in you shall all the tribes of the earth be blessed. 4 And Abram went as the Lord spoke to him, and Lot departed with him, and Abram was seventy-five years old, when he went out of Haran.
300–201 BCE (scholarly estimate) Read in LXX Genesis

References

"... One important observation in this regard is that the Septuagint and later Vulgate have interpreted both the niphal forms in Genesis 12:3; 18:18; 28:14 and the hitpael forms in 22:18; 26:4 as passive. Targums as well as Peshitta use ethpaal-forms (tD) when translating the niphal and hitpael. ..."
Topias K. E. Tanskanen, “Jacob, the Torah, and the Abrahamic Promise: Studies on the Use and Interpretation of the Jacob Story in the Book of Jubilees” (diss., Åbo Akademi University, 2023), 140.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 12:3 and LXX Genesis 12:3

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