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Genesis

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The Call and Promise to Abram

Chapter 12

1 Now the Lord said to Abram, “Go out from your country, your relatives, and your father’s household⁠ to the land that I will show you.⁠ 2 Then I will make you into a great nation, and I will bless you, and I will make your name great,⁠ so that you will exemplify divine blessing. 3 I will bless those who bless you, but the one who treats you lightly I must curse,⁠ so that all the families of the earth may receive blessing through you.”⁠ 4 So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)⁠ 5 And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated⁠ and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan. 6 Abram traveled through the land as far as the oak tree of Moreh at Shechem.⁠ (At that time the Canaanites were in the land.) 7 The Lord appeared to Abram and said, “To your descendants I will give this land.” So Abram built an altar there to the Lord, who had appeared to him.⁠ 8 Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord. 9 Abram continually journeyed by stages down to the Negev.

Abram and Sarai in Egypt

10 There was a famine in the land, so Abram went down to Egypt to stay for a while because the famine was severe. 11 As he approached Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman. 12 When the Egyptians see you they will say, ‘This is his wife.’ Then they will kill me but will keep you alive.⁠ 13 So tell them you are my sister so that it may go well for me⁠ because of you and my life will be spared on account of you.”⁠ 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 When Pharaoh’s officials saw her, they praised her to Pharaoh. So Abram’s wife was taken into the household of Pharaoh,⁠ 16 and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels. 17 But the Lord struck Pharaoh and his household with severe plagues45⁠ because of Sarai, Abram’s wife. 18 So Pharaoh summoned Abram and said, “What is this you have done to me? Why didn’t you tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now, here is your wife. Take her and go!” 20 Pharaoh gave his men orders about Abram, and so they expelled him,⁠ along with his wife and all his possessions.⁠

Texts in conversation

Compare Genesis 11:4 and Genesis 12:2

Hebrew Bible

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Summary

In Genesis 11, the builders of Babel try to “make a name” for themselves through their own power, but in Genesis 12, God promises to “make Abram’s name great,” teaching that honor is given by God, not earned by human effort.

Passages

Genesis 11:4

Hebrew Bible
3 Then they said to one another, “Come, let’s make bricks and bake them thoroughly.” (They had brick instead of stone and tar instead of mortar.) 4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens so that we may make a name for ourselves. Otherwise we will be scattered across the face of the entire earth.” 5 But the Lord came down to see the city and the tower that the people had started building.
750–400 BCE (scholarly estimate) Read in Genesis

Genesis 12:2

Hebrew Bible
1 Now the Lord said to Abram, “Go out from your country, your relatives, and your father’s household to the land that I will show you. 2 Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. 3 I will bless those who bless you, but the one who treats you lightly I must curse, so that all the families of the earth may receive blessing through you.”
750–400 BCE (scholarly estimate) Read in Genesis

References

"... There are also several other examples where כבד (“kāvod,” to be heavy, honored) is not directly used in conjunction with שם (“shēm,” name), but the concept is clearly in view. In Genesis 11:4, one of the motives for building the Tower of Babel is “so that we may make a name for ourselves and not be scattered over the face of the whole earth.” In line with honor themes, the text also possibly indicates that the ill-fated project was ultimately an attempt to usurp the right of יהוה (“YHWH”) to rule over them and provide their significance and security. This is perhaps reflected in the blessing of Noah’s son, שם (“shēm”), (Genesis 9:26), and also in יהוה’s calling of Abram: in contrast to the builders’ attempt to make a name for themselves, יהוה declares in his blessing of Abram, “I will make your name great” (Genesis 12:2) ..."
Daniel Wu, Honor, Shame, and Guilt: Social-Scientific Approaches to the Book of Ezekiel, BBRSup 14 (Winona Lake, IN: Eisenbrauns, 2016), 69.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 11:4 and Genesis 12:2

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