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Genesis

About this book

The Tower of Babel

Chapter 11

1 The whole earth had a common language and a common vocabulary.⁠ 2 When the people moved eastward, they found a plain in Shinar⁠ and settled there. 3 Then they said to one another, “Come, let’s make bricks and bake them thoroughly.”⁠ (They had brick instead of stone and tar instead of mortar.)⁠ 4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens so that we may make a name for ourselves.⁠ Otherwise we will be scattered across the face of the entire earth.”⁠ 5 But the Lord came down to see the city and the tower that the people had started building. 6 And the Lord said, “If as one people all sharing a common language they have begun to do this, then nothing they plan to do will be beyond them.⁠ 7 Come, let’s go down and confuse their language so they won’t be able to understand each other.”⁠ 8 So the Lord scattered them from there across the face of the entire earth,⁠ and they stopped building the city. 9 That is why its name was called Babel—because there the Lord confused the language of the entire world,⁠ and from there the Lord scattered them across the face of the entire earth.

Shem's Descendants

10 This is the account of Shem. Shem was 100 years old when he became the father of Arphaxad, two years after the flood.⁠ 11 And after becoming the father of Arphaxad, Shem lived 500 years and had other sons and daughters.⁠ 12 When Arphaxad had lived 35 years,⁠ he became the father of Shelah.⁠ 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters. 14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters. 16 When Eber had lived 34 years,⁠ he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters. 18 When Peleg had lived 30 years,⁠ he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters. 20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters. 22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters. 24 When Nahor had lived 29 years,⁠ he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters. 26 When Terah had lived 70 years, he became the father of Abram, Nahor, and Haran.

Terah's Family

27 This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot. 28 Haran died in the land of his birth, in Ur of the Chaldeans,⁠ while his father Terah was still alive.⁠ 29 And Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai. And the name of Nahor’s wife was Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.⁠ 30 But Sarai was barren; she had no children. 31 Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram’s wife, and with them he set out from Ur of the Chaldeans to go to Canaan.⁠ When they came to Haran, they settled there.⁠ 32 The lifetime of Terah was 205 years, and he died in Haran.⁠

Texts in conversation

Compare Summa Alu 1 and Genesis 11:4

Ancient Near East, Babylonian · Hebrew Bible

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Summary

The Akkadian text Summa Alu warns that cities whose buildings rise to the sky will face ruin, abandonment, and chaos. Genesis 11 describes the tower of Babel reaching the heavens, its narrative following these ancient Near Eastern omen traditions.

Passages

Summa Alu 1

Ancient Near East, Babylonian · Akkadian Omen Series
11 If a city is repeatedly crying out, that city will be dispersed. 12 If a city moves underneath and makes a grumbling sound like an army camp, that city will soon be utterly dispersed. 13 If a city is regularly quiet, that city will go on normally. 14 If a city's springs are destroyed, that city will go to ruin. 15 If a city's top rises into the sky, that city will be abandoned. 16 If a city rises into the sky like a mountain peak, that city will be turned to rubble. 17 If cities rise into the sky like cloud(s), they will experience misfortune. 18 If the tops of cities' temples persistently rise to the sky, the foundation of the land will not be secure; the throne will change; the land will not be happy.
2300 BCE (scholarly estimate) Read in Summa Alu

Genesis 11:4

Hebrew Bible
4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens so that we may make a name for ourselves. Otherwise we will be scattered across the face of the entire earth.” 5 But the Lord came down to see the city and the tower that the people had started building. 6 And the Lord said, “If as one people all sharing a common language they have begun to do this, then nothing they plan to do will be beyond them. 7 Come, let’s go down and confuse their language so they won’t be able to understand each other.” 8 So the Lord scattered them from there across the face of the entire earth, and they stopped building the city.
750–400 BCE (scholarly estimate) Read in Genesis

References

"... This phrase is reserved almost exclusively for the description of ziggurats in Akkadian usage. Additionally, there are some intriguing omens in the series entitled Summa Alu (“If a city ...”) that indicate an impending doom that hangs over cities or towers built high. If a city lifts its head to the heaven, it will be abandoned, or there will be a change on the throne. A city that rises like a mountain peak will become a ruin, and if it goes up like a cloud to heaven there will be calamity ..."
John H. Walton, Victor H. Matthews, and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament (Downers Grove, IL: InterVarsity, 2000), 42.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Summa Alu 1 and Genesis 11:4

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