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Genesis

About this book

Creation of the World

Chapter 1

1 In the beginning⁠ God created the heavens and the earth.⁠ 2 Now the earth was without shape and empty,⁠ and darkness was over the surface of the watery deep,⁠ but the Spirit of God was hovering11 over the surface of the water.⁠ 3 God said, “Let there be light.” And there was light!⁠ 4 God saw that the light was good,⁠ so God separated the light from the darkness.⁠ 5 God called the light “day” and the darkness “night.” There was evening, and there was morning, marking the first day.⁠ 6 God said, “Let there be an expanse in the midst of the waters and let it separate⁠ water from water.”⁠ 7 So God made the expanse and separated the water under the expanse from the water above it.⁠ It was so.⁠ 8 God called the expanse “sky.”⁠ There was evening, and there was morning, a second day. 9 God said, “Let the water under the sky be gathered to one place and let dry ground appear.”⁠ It was so.⁠ 10 God called the dry ground “land” and the gathered waters he called “seas.”⁠ God saw that it was good.⁠ 11 God said, “Let the land produce vegetation: plants yielding seeds and trees on the land bearing fruit with seed in it, according to their kinds.” It was so. 12 The land produced vegetation—plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds. God saw that it was good. 13 There was evening, and there was morning, a third day. 14 God said, “Let there be lights in the expanse of the sky⁠ to separate the day from the night,⁠ and let them be signs to indicate seasons and days and years,⁠ 15 and let them serve as lights in the expanse of the sky to give light on the earth.” It was so. 16 God made two great lights—the greater light to rule over the day and the lesser light to rule over the night.⁠ He made the stars also.⁠ 17 God placed the lights in the expanse of the sky to shine on the earth, 18 to preside over the day and the night, and to separate the light from the darkness. God saw that it was good. 19 There was evening, and there was morning, a fourth day. 20 God said, “Let the water swarm with swarms of living creatures and let birds fly above the earth across the expanse of the sky.”⁠ 21 God created the great sea creatures⁠ and every living and moving thing with which the water swarmed, according to their kinds, and every winged bird according to its kind.⁠ God saw that it was good. 22 God blessed them and said, “Be fruitful and multiply and fill the water in the seas, and let the birds multiply on the earth.”⁠ 23 There was evening, and there was morning, a fifth day. 24 God said, “Let the land produce living creatures according to their kinds: cattle, creeping things, and wild animals, each according to its kind.” It was so. 25 God made the wild animals according to their kinds, the cattle according to their kinds, and all the creatures that creep along the ground according to their kinds. God saw that it was good. 26 Then God said, “Let us make humankind in our image,⁠ after our likeness,⁠ so they may rule⁠ over⁠ the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.”⁠ 27 God created humankind in his own image, in the image of God he created them,⁠ male and female he created them.⁠ 28 God blessed them and said to them, “Be fruitful and multiply!⁠ Fill the earth and subdue it!⁠ Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.”⁠ 29 Then God said, “I now give you every seed-bearing plant on the face of the entire earth and every tree that has fruit with seed in it. They will be yours for food.⁠ 30 And to all the animals of the earth, and to every bird of the air, and to all the creatures that move on the ground—everything that has living breath in it—I⁠ give every green plant for food.” It was so. 31 God saw all that he had made—and it was very good!⁠ There was evening, and there was morning, the sixth day.

Texts in conversation

Compare Genesis 1:7 and Job 37:18

Hebrew Bible

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Summary

Job 37 describes the sky spread out like solid metal, using metalworking language to describe the heavens as a solid, hammered surface like a dome. Similar language is used in Genesis 1, where God creates the solid firmament to separate the waters.

Passages

Genesis 1:7

Hebrew Bible
6 God said, “Let there be an expanse in the midst of the waters and let it separate water from water.” 7 So God made the expanse and separated the water under the expanse from the water above it. It was so. 8 God called the expanse “sky.” There was evening, and there was morning, a second day.
750–400 BCE (scholarly estimate) Read in Genesis

Job 37:18

Hebrew Bible
16 Do you know about the balancing of the clouds, that wondrous activity of him who is perfect in knowledge? 17 You, whose garments are hot when the earth is still because of the south wind, 18 will you, with him, spread out the sky, solid as a mirror of molten metal? 19 Tell us what we should say to him. We cannot prepare a case because of the darkness. 20 Should he be informed that I want to speak? If a man speaks, surely he will be swallowed up!
500–401 BCE (scholarly estimate) Read in Job

References

"... the word raqia in Genesis 1:6–7, often translated “firmament,” stands in parallelism with “the heavens” in Psalm 19:1. In Psalm 150:1 the same word is parallel to “his holy place” and in apposition to “his strong place.” From these comparisons, the firmament is located in the heavens, and it is the site of divine enthronement in the heavens. The root appears in a verbal form in Job 37:18: “Can you, like him [God], spread out the skies, hard as a molten mirror?” (see Isaiah 44:24 for the same root in another creation allusion). The translation of the verb translated “to spread out” in this context is rendered to “stretch out” in NJPS. The D-stem of the verb is taken to refer to beating or hammering out metal plates (Exodus 39:3, Numbers 17:4, Isaiah 40:19). The context of Job 37:18 likewise suggests the activity of metal work, perhaps with the specific sense of the word as “molten,” translated as “cast metal” in NJPS. This root (yṣq) denotes pouring casting liquid metal in casts. The verb applies to the pouring of molten metals for the materials of the tabernacle conducted by the craftsman Bezalel (Exodus 25:12 and 37:3) and for furniture made by Kothar in the Baal Cycle ..."
Mark S. Smith, The Priestly Vision of Genesis 1 (Minneapolis: Fortress, 2010), 325.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 1:7 and Job 37:18

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