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Genesis

About this book

Creation of the World

Chapter 1

1 In the beginning⁠ God created the heavens and the earth.⁠ 2 Now the earth was without shape and empty,⁠ and darkness was over the surface of the watery deep,⁠ but the Spirit of God was hovering11 over the surface of the water.⁠ 3 God said, “Let there be light.” And there was light!⁠ 4 God saw that the light was good,⁠ so God separated the light from the darkness.⁠ 5 God called the light “day” and the darkness “night.” There was evening, and there was morning, marking the first day.⁠ 6 God said, “Let there be an expanse in the midst of the waters and let it separate⁠ water from water.”⁠ 7 So God made the expanse and separated the water under the expanse from the water above it.⁠ It was so.⁠ 8 God called the expanse “sky.”⁠ There was evening, and there was morning, a second day. 9 God said, “Let the water under the sky be gathered to one place and let dry ground appear.”⁠ It was so.⁠ 10 God called the dry ground “land” and the gathered waters he called “seas.”⁠ God saw that it was good.⁠ 11 God said, “Let the land produce vegetation: plants yielding seeds and trees on the land bearing fruit with seed in it, according to their kinds.” It was so. 12 The land produced vegetation—plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds. God saw that it was good. 13 There was evening, and there was morning, a third day. 14 God said, “Let there be lights in the expanse of the sky⁠ to separate the day from the night,⁠ and let them be signs to indicate seasons and days and years,⁠ 15 and let them serve as lights in the expanse of the sky to give light on the earth.” It was so. 16 God made two great lights—the greater light to rule over the day and the lesser light to rule over the night.⁠ He made the stars also.⁠ 17 God placed the lights in the expanse of the sky to shine on the earth, 18 to preside over the day and the night, and to separate the light from the darkness. God saw that it was good. 19 There was evening, and there was morning, a fourth day. 20 God said, “Let the water swarm with swarms of living creatures and let birds fly above the earth across the expanse of the sky.”⁠ 21 God created the great sea creatures⁠ and every living and moving thing with which the water swarmed, according to their kinds, and every winged bird according to its kind.⁠ God saw that it was good. 22 God blessed them and said, “Be fruitful and multiply and fill the water in the seas, and let the birds multiply on the earth.”⁠ 23 There was evening, and there was morning, a fifth day. 24 God said, “Let the land produce living creatures according to their kinds: cattle, creeping things, and wild animals, each according to its kind.” It was so. 25 God made the wild animals according to their kinds, the cattle according to their kinds, and all the creatures that creep along the ground according to their kinds. God saw that it was good. 26 Then God said, “Let us make humankind in our image,⁠ after our likeness,⁠ so they may rule⁠ over⁠ the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.”⁠ 27 God created humankind in his own image, in the image of God he created them,⁠ male and female he created them.⁠ 28 God blessed them and said to them, “Be fruitful and multiply!⁠ Fill the earth and subdue it!⁠ Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.”⁠ 29 Then God said, “I now give you every seed-bearing plant on the face of the entire earth and every tree that has fruit with seed in it. They will be yours for food.⁠ 30 And to all the animals of the earth, and to every bird of the air, and to all the creatures that move on the ground—everything that has living breath in it—I⁠ give every green plant for food.” It was so. 31 God saw all that he had made—and it was very good!⁠ There was evening, and there was morning, the sixth day.

Texts in conversation

Compare Genesis 1:6 and Leviticus 11:2

Hebrew Bible

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Summary

Leviticus 11 organizes animals by land, water, and sky, echoing the same basic divisions used in Genesis. Although the order is reversed, the similar structure connects ritual requirements to the way creation was ordered.

Passages

Genesis 1:6

Hebrew Bible
6 God said, “Let there be an expanse in the midst of the waters and let it separate water from water.” 7 So God made the expanse and separated the water under the expanse from the water above it. It was so. 8 God called the expanse “sky.” There was evening, and there was morning, a second day. 9 God said, “Let the water under the sky be gathered to one place and let dry ground appear.” It was so. 10 God called the dry ground “land” and the gathered waters he called “seas.” God saw that it was good.
750–400 BCE (scholarly estimate) Read in Genesis

Leviticus 11:2

Hebrew Bible
2 “Tell the Israelites: ‘This is the kind of creature you may eat from among all the animals that are on the land. 3 You may eat any among the animals that has a divided hoof (the hooves are completely split in two) and that also chews the cud. 4 However, you must not eat these from among those that chew the cud and have divided hooves: The camel is unclean to you because it chews the cud even though its hoof is not divided. 5 The rock badger is unclean to you because it chews the cud even though its hoof is not divided. 6 The hare is unclean to you because it chews the cud even though its hoof is not divided. 7 The pig is unclean to you because its hoof is divided (the hoof is completely split in two) , even though it does not chew the cud. 8 You must not eat from their meat, and you must not touch their carcasses; they are unclean to you. 9 “‘These you can eat from all creatures that are in the water: Any creatures in the water that have both fins and scales, whether in the seas or in the streams, you may eat. 10 But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you. 11 Since they are detestable to you, you must not eat their meat, and their carcass you must detest. 12 Any creature in the water that does not have both fins and scales is detestable to you. 13 “‘These you are to detest from among the birds—they must not be eaten, because they are detestable: the griffon vulture, the bearded vulture, the black vulture,
750–400 BCE (scholarly estimate) Read in Leviticus

References

"... In Genesis 1 three spheres of existence are formed. Each is progressively separated from the others by divine fiat. On day two, the waters are separated by the introduction of an “expanse” (1:6), later named “sky” (1:8). On day three the waters under the sky are gathered to one place to allow “dry ground” (1:9) to appear. This dry ground is named “land” (1:10). On days four to six these three spheres are populated with their respective avian, aquatic, and terrestrial denizens as well as the “swarming creatures” found in each (1:20–21). Leviticus 11 shares this same spatial conception. The chapter is divided along the same lines as Genesis 1, sequentially focusing on “the beasts that are upon the land” (11:2), “all that are in the waters” (11:9), and “the flying creatures” (11:13) that inhabit the sky. The reversal of order between Genesis 1 (sky, water, land) and Leviticus 11 (land, water, sky) is significant, as reversal of this kind is a frequently noted marker of allusion. Thus, reversal of this kind heightens the probability for a textual connection over and above mere commonality of expression ..."
G. Geoffrey Harper, "I Will Walk among You": The Rhetorical Function of Allusion to Genesis 1-3 in the Book of Leviticus (University Park, PA: Eisenbrauns, 2018), 189–190.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 1:6 and Leviticus 11:2

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