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Genesis

About this book

Creation of the World

Chapter 1

1 In the beginning⁠ God created the heavens and the earth.⁠ 2 Now the earth was without shape and empty,⁠ and darkness was over the surface of the watery deep,⁠ but the Spirit of God was hovering11 over the surface of the water.⁠ 3 God said, “Let there be light.” And there was light!⁠ 4 God saw that the light was good,⁠ so God separated the light from the darkness.⁠ 5 God called the light “day” and the darkness “night.” There was evening, and there was morning, marking the first day.⁠ 6 God said, “Let there be an expanse in the midst of the waters and let it separate⁠ water from water.”⁠ 7 So God made the expanse and separated the water under the expanse from the water above it.⁠ It was so.⁠ 8 God called the expanse “sky.”⁠ There was evening, and there was morning, a second day. 9 God said, “Let the water under the sky be gathered to one place and let dry ground appear.”⁠ It was so.⁠ 10 God called the dry ground “land” and the gathered waters he called “seas.”⁠ God saw that it was good.⁠ 11 God said, “Let the land produce vegetation: plants yielding seeds and trees on the land bearing fruit with seed in it, according to their kinds.” It was so. 12 The land produced vegetation—plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds. God saw that it was good. 13 There was evening, and there was morning, a third day. 14 God said, “Let there be lights in the expanse of the sky⁠ to separate the day from the night,⁠ and let them be signs to indicate seasons and days and years,⁠ 15 and let them serve as lights in the expanse of the sky to give light on the earth.” It was so. 16 God made two great lights—the greater light to rule over the day and the lesser light to rule over the night.⁠ He made the stars also.⁠ 17 God placed the lights in the expanse of the sky to shine on the earth, 18 to preside over the day and the night, and to separate the light from the darkness. God saw that it was good. 19 There was evening, and there was morning, a fourth day. 20 God said, “Let the water swarm with swarms of living creatures and let birds fly above the earth across the expanse of the sky.”⁠ 21 God created the great sea creatures⁠ and every living and moving thing with which the water swarmed, according to their kinds, and every winged bird according to its kind.⁠ God saw that it was good. 22 God blessed them and said, “Be fruitful and multiply and fill the water in the seas, and let the birds multiply on the earth.”⁠ 23 There was evening, and there was morning, a fifth day. 24 God said, “Let the land produce living creatures according to their kinds: cattle, creeping things, and wild animals, each according to its kind.” It was so. 25 God made the wild animals according to their kinds, the cattle according to their kinds, and all the creatures that creep along the ground according to their kinds. God saw that it was good. 26 Then God said, “Let us make humankind in our image,⁠ after our likeness,⁠ so they may rule⁠ over⁠ the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.”⁠ 27 God created humankind in his own image, in the image of God he created them,⁠ male and female he created them.⁠ 28 God blessed them and said to them, “Be fruitful and multiply!⁠ Fill the earth and subdue it!⁠ Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.”⁠ 29 Then God said, “I now give you every seed-bearing plant on the face of the entire earth and every tree that has fruit with seed in it. They will be yours for food.⁠ 30 And to all the animals of the earth, and to every bird of the air, and to all the creatures that move on the ground—everything that has living breath in it—I⁠ give every green plant for food.” It was so. 31 God saw all that he had made—and it was very good!⁠ There was evening, and there was morning, the sixth day.

Texts in conversation

Compare Genesis 1:2 and LXX Genesis 1:2

Hebrew Bible · Septuagint

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Summary

Genesis 1:2 describes the primordial earth as “without shape and empty,” translating the Hebrew tohu wabohu. The Greek Septuagint renders this as “invisible and unformed,” introducing visual language influenced by Platonic ideas about creation.

Passages

Genesis 1:2

Hebrew Bible
1 In the beginning God created the heavens and the earth. 2 Now the earth was without shape and empty, and darkness was over the surface of the watery deep, but the Spirit of God was hovering11 over the surface of the water. 3 God said, “Let there be light.” And there was light!
750–400 BCE (scholarly estimate) Read in Genesis

LXX Genesis 1:2

Septuagint
1 In the beginning God made the heaven and the earth. 2 But the earth was invisible and unformed, and darkness was over the deep, and the Spirit of God moved over the water. 3 And God said, Let there be light, and there was light.
300–201 BCE (scholarly estimate) Read in LXX Genesis

References

"... It is obvious that LXX's aoratos kai akataskeuastos, "invisible and unformed" is greatly influenced by the Platonic myth Timaeus in its choice of Greek terms for tohu wabohu. Yet, it is noteworthy, LXX did not adopt the term chaos, "chaos", in translating tohu wabohu." ..."
Rebecca S. Watson, “'Was your Wrath Against the Rivers?' Focusing the Debate in Habakkuk 3,” in Conversations on Canaanite and Biblical Themes: Creation, Chaos and Monotheism, ed. Rebecca Watson and Adrian Curtis (Berlin: de Gruyter, 2021), 438.
"... The first word aoratos is clearly interpretive; "invisible" or "unseen" implies something quite different than either the notion of "desert" or "formlessness." The word aoratos was the term used by Plato to represent the invisible preexisting world of ideas, e.g., Timaeus 51a." ..."
Susan Brayford, Septuagint Commentary Series: Genesis (Leiden: Brill, 2007), 218.
"... Even though the concept of the equivalent invisible and unformed is used in the Timaeus, the Greek words do not appear together in the treatise itself. The nearest possible parallel is Plato's reference to a "mother and receptacle" which he called "a kind invisible and unshaped."" ..."
Johann Cook, “Reflecting on the Creation: LXX Genesis 1–2,” in Septuagint, Targum and Beyond: Comparing Aramaic and Greek Versions from Jewish Antiquity, ed. Jan Joosten David Shepherd and Michaël N. van der Meer, JSJSup 193 (Leiden: Brill, 2020), 39.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 1:2 and LXX Genesis 1:2

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