Go to Related Reading
About this book

Genesis

About this book

Creation of the World

Chapter 1

1 In the beginning⁠ God created the heavens and the earth.⁠ 2 Now the earth was without shape and empty,⁠ and darkness was over the surface of the watery deep,⁠ but the Spirit of God was hovering11 over the surface of the water.⁠ 3 God said, “Let there be light.” And there was light!⁠ 4 God saw that the light was good,⁠ so God separated the light from the darkness.⁠ 5 God called the light “day” and the darkness “night.” There was evening, and there was morning, marking the first day.⁠ 6 God said, “Let there be an expanse in the midst of the waters and let it separate⁠ water from water.”⁠ 7 So God made the expanse and separated the water under the expanse from the water above it.⁠ It was so.⁠ 8 God called the expanse “sky.”⁠ There was evening, and there was morning, a second day. 9 God said, “Let the water under the sky be gathered to one place and let dry ground appear.”⁠ It was so.⁠ 10 God called the dry ground “land” and the gathered waters he called “seas.”⁠ God saw that it was good.⁠ 11 God said, “Let the land produce vegetation: plants yielding seeds and trees on the land bearing fruit with seed in it, according to their kinds.” It was so. 12 The land produced vegetation—plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds. God saw that it was good. 13 There was evening, and there was morning, a third day. 14 God said, “Let there be lights in the expanse of the sky⁠ to separate the day from the night,⁠ and let them be signs to indicate seasons and days and years,⁠ 15 and let them serve as lights in the expanse of the sky to give light on the earth.” It was so. 16 God made two great lights—the greater light to rule over the day and the lesser light to rule over the night.⁠ He made the stars also.⁠ 17 God placed the lights in the expanse of the sky to shine on the earth, 18 to preside over the day and the night, and to separate the light from the darkness. God saw that it was good. 19 There was evening, and there was morning, a fourth day. 20 God said, “Let the water swarm with swarms of living creatures and let birds fly above the earth across the expanse of the sky.”⁠ 21 God created the great sea creatures⁠ and every living and moving thing with which the water swarmed, according to their kinds, and every winged bird according to its kind.⁠ God saw that it was good. 22 God blessed them and said, “Be fruitful and multiply and fill the water in the seas, and let the birds multiply on the earth.”⁠ 23 There was evening, and there was morning, a fifth day. 24 God said, “Let the land produce living creatures according to their kinds: cattle, creeping things, and wild animals, each according to its kind.” It was so. 25 God made the wild animals according to their kinds, the cattle according to their kinds, and all the creatures that creep along the ground according to their kinds. God saw that it was good. 26 Then God said, “Let us make humankind in our image,⁠ after our likeness,⁠ so they may rule⁠ over⁠ the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.”⁠ 27 God created humankind in his own image, in the image of God he created them,⁠ male and female he created them.⁠ 28 God blessed them and said to them, “Be fruitful and multiply!⁠ Fill the earth and subdue it!⁠ Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.”⁠ 29 Then God said, “I now give you every seed-bearing plant on the face of the entire earth and every tree that has fruit with seed in it. They will be yours for food.⁠ 30 And to all the animals of the earth, and to every bird of the air, and to all the creatures that move on the ground—everything that has living breath in it—I⁠ give every green plant for food.” It was so. 31 God saw all that he had made—and it was very good!⁠ There was evening, and there was morning, the sixth day.

Texts in conversation

Compare Genesis 1:10 and Exodus 7:19

Hebrew Bible

Share:

Summary

Exodus 7 echoes Genesis through rare language describing gathered waters, linking the Nile’s transformation in Egypt to the formation of the seas. This frames the plague not only as a disruption of natural order but as a reversal of creation.

Passages

Genesis 1:10

Hebrew Bible
9 God said, “Let the water under the sky be gathered to one place and let dry ground appear.” It was so. 10 God called the dry ground “land” and the gathered waters he called “seas.” God saw that it was good. 11 God said, “Let the land produce vegetation: plants yielding seeds and trees on the land bearing fruit with seed in it, according to their kinds.” It was so.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 7:19

Hebrew Bible
19 Then the Lord said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over Egypt’s waters—over their rivers, over their canals, over their ponds, and over all their gathered waters43—so that it becomes blood.’ There will be blood everywhere in the land of Egypt, even in wooden and stone containers.” 20 Moses and Aaron did so, just as the Lord had commanded. He raised the staff and struck the water that was in the Nile right before the eyes of Pharaoh and his servants, and all the water that was in the Nile was turned to blood.
750–400 BCE (scholarly estimate) Read in Exodus

References

"... “accumulation of water, reservoir” + “water” (Genesis 1:10; Leviticus 11:36). The noun מקוה is rare, appearing only nine times in the Old Testament. Moreover, מקוה in a construct chain with מים occurs on only three occasions. In Genesis 1:10, מקוה המים refers to the gathered waters that God names “seas.” In Exodus 7:19 the syntactical combination is used when God turns to blood “all their [i.e., the Egyptians’] pools of water”. In Leviticus 11:36, מקוה־מים appears in apposition to בור and thus seems to further define the “pit” as being one containing water, that is, a well, cistern, or ritual washing site. Interestingly, the Mishnah (m. Miqvaot 5:4) suggests that the sea can serve as a ritual מקוה based on the link to Genesis 1:10 ..."
G. Geoffrey Harper, "I Will Walk among You": The Rhetorical Function of Allusion to Genesis 1-3 in the Book of Leviticus (University Park, PA: Eisenbrauns, 2018), 183.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Genesis 1:10 and Exodus 7:19

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library