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Galatians

About this book
Chapter 5

1 For freedom Christ has set us free. Stand firm, then, and do not be subject again to the yoke of slavery.⁠ 2 Listen! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no benefit to you at all! 3 And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law. 4 You who are trying to be declared righteous by the law have been alienated from Christ; you have fallen away from grace! 5 For through the Spirit, by faith, we wait expectantly for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision carries any weight—the only thing that matters is faith working through love. 7 You were running well; who prevented you from obeying the truth?⁠ 8 This persuasion does not come from the one who calls you! 9 A little yeast makes the whole batch of dough rise! 10 I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be. 11 Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.⁠ 12 I wish those agitators would go so far as to castrate themselves! 13 For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity to indulge your flesh, but through love serve one another. 14 For the whole law can be summed up in a single commandment, namely, “You must love your neighbor as yourself.” 15 However, if you continually bite and devour one another, beware that you are not consumed by one another. 16 But I say, live by the Spirit and you will not carry out the desires of the flesh. 17 For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh,⁠ for these are in opposition to each other, so that you cannot do what you want.⁠ 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are obvious: sexual immorality, impurity, depravity, 20 idolatry, sorcery, hostilities, strife, jealousy, outbursts of anger, selfish rivalries, dissensions, factions, 21 envying, murder, drunkenness, carousing, and similar things. I am warning you, as I had warned you before: Those who practice such things will not inherit the kingdom of God! 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,⁠ 23 gentleness, and self-control. Against such things there is no law. 24 Now those who belong to Christ have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also behave in accordance with the Spirit. 26 Let us not become conceited, provoking one another, being jealous of one another.

Texts in conversation

Compare Galatians 5:9 and Berakhot 17a

New Testament · Rabbinic

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Summary

In Galatians, Paul warns that a little yeast affects the entire batch, echoing a Jewish saying also found in Rabbinic tradition in tractate Berakhot. His teaching likely preserves an early form of a Rabbinic tradition.

Passages

Galatians 5:9

New Testament
5 For through the Spirit, by faith, we wait expectantly for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision carries any weight—the only thing that matters is faith working through love. 7 You were running well; who prevented you from obeying the truth? 8 This persuasion does not come from the one who calls you! 9 A little yeast makes the whole batch of dough rise! 10 I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be. 11 Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
48–55 CE (scholarly estimate) Read in Galatians

Berakhot 17a

Rabbinic · Babylonian Talmud
After his prayer, Rabbi Alexandri said the following: May it be Your will, Lord our God, that You station us in a lighted corner and not in a darkened corner, and do not let our hearts become faint nor our eyes dim. Some say that this was the prayer that Rav Hamnuna would recite, and that after Rabbi Alexandri prayed, he would say the following: Master of the Universe, it is revealed and known before You that our will is to perform Your will, and what prevents us? On the one hand, the yeast in the dough, the evil inclination that is within every person; and the subjugation to the kingdoms on the other. May it be Your will that You will deliver us from their hands, of both the evil inclination and the foreign kingdoms, so that we may return to perform the edicts of Your will with a perfect heart.
450–550 CE (scholarly estimate) Read in Berakhot

References

"... The parable of the leaven (13:33) confirms the view that Jesus chose startling images to convey the humble and mysterious nature of the kingdom. Leaven was a symbol of corruption in the Hebrew Scriptures (Exodus 12:17-20; 23:18; 34:18; Leviticus 2:11, 6:17; Hos 7:4), in Matthew (16:6, 11), and elsewhere in the New Testament (1 Corinthians 5:6-13; Galatians 5:9; see also Mishna 'Orla 2:8-12; Menachot 5:1-2; Genesis Rabbah 34:10; Babylonian Talmud Berakot 17a; Plutarch, Roman Questions 289F: “Yeast [leaven] is itself also the product of corruption, and produces corruption in the dough with which it is mixed; ... and altogether the process of leavening seems to be one of putrefaction”). What leaven meant to the first-century Jew has been obscured by its translation as “yeast,” as if yeast and leaven were one and the same thing. Leaven was produced by keeping back a piece of the previous week’s dough, storing it in suitable conditions, and adding juices to promote the process of fermentation. After several days the old dough was sufficiently fermented to be used in a large mass of dough to give it lightness. This homemade rising agent, however, was fraught with health hazards. If it became tainted, it would spread poison to the rest of the dough in baking, and that batch of dough could infect the next batch and so on (see Pliny, Natural History 18:26). For this reason, leaven became a symbol for the infectious power of evil ..."
David E. Garland, Reading Matthew: A Literary and Theological Commentary (Macon, GA: Smyth & Helwys, 2001), 151–152.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Galatians 5:9 and Berakhot 17a

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