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Galatians

About this book
Chapter 4

1 Now I mean that the heir, as long as he is a minor, is no different from a slave,⁠ though he is the owner of everything. 2 But he is under guardians and managers until the date set by his father. 3 So also we, when we were minors, were enslaved under the basic forces of the world.⁠ 4 But when the appropriate time had come, God sent out his Son, born of a woman, born under the law, 5 to redeem those who were under the law, so that we may be adopted as sons with full rights. 6 And because you are sons, God sent the Spirit of his Son into our hearts, who calls “Abba! Father!” 7 So you are no longer a slave but a son, and if you are a son, then you are also an heir through God.⁠ 8 Formerly when you did not know God, you were enslaved to beings that by nature are not gods at all. 9 But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again? 10 You are observing religious days and months and seasons and years.⁠ 11 I fear for you that my work for you may have been in vain. 12 I beg you, brothers and sisters, become like me, because I have become like you. You have done me no wrong! 13 But you know it was because of a physical illness that I first proclaimed the gospel to you, 14 and though my physical condition put you to the test, you did not despise or reject me. Instead, you welcomed me as though I were an angel of God, as though I were Christ Jesus himself! 15 Where then is your sense of happiness now? For I testify about you that if it were possible, you would have pulled out your eyes and given them to me! 16 So then, have I become your enemy by telling you the truth? 17 They court you eagerly, but for no good purpose; they want to exclude you, so that you would seek them eagerly. 18 However, it is good to be sought eagerly for a good purpose at all times, and not only when I am present with you. 19 My children—I am again undergoing birth pains until Christ is formed in you! 20 I wish I could be with you now and change my tone of voice, because I am perplexed about you. 21 Tell me, you who want to be under the law, do you not understand the law? 22 For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23 But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise. 24 These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.⁠ 25 Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother.⁠ 27 For it is written: “Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains,⁠ because the children of the desolate woman are more numerousthan those of the woman who has a husband.”⁠ 28 But you, brothers and sisters, are children of the promise like Isaac. 29 But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now.⁠ 30 But what does the scripture say? “Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son” of the free woman. 31 Therefore, brothers and sisters, we are not children of the slave woman but of the free woman.

Texts in conversation

Compare Zechariah 14:16 and Galatians 4:10

Hebrew Bible · New Testament

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Summary

In Galatians, Paul warns the Gentiles that following the Jewish festival calendar is like slavery. This is in tension with prophets like Zechariah, which describes a future where the nations follow that calendar and those who don't are punished.

Passages

Zechariah 14:16

Hebrew Bible
15 This is the kind of plague that will devastate horses, mules, camels, donkeys, and all the other animals in those camps. 16 Then all who survive from all the nations that came to attack Jerusalem will go up annually to worship the King, the Lord of Heaven’s Armies, and to observe the Feast of Shelters. 17 But if any of the nations anywhere on earth refuse to go up to Jerusalem to worship the King, the Lord of Heaven’s Armies, they will get no rain. 18 If the Egyptians will not do so, they will get no rain—instead there will be the kind of plague that the Lord inflicts on any nations that do not go up to celebrate the Feast of Shelters. 19 This will be the punishment of Egypt and of all nations that do not go up to celebrate the Feast of Shelters. 20 On that day the bells of the horses will bear the inscription “Holy to the Lord.” The cooking pots in the Lord’s temple will be as holy as the bowls in front of the altar.
500–401 BCE (scholarly estimate) Read in Zechariah

Galatians 4:10

New Testament
7 So you are no longer a slave but a son, and if you are a son, then you are also an heir through God. 8 Formerly when you did not know God, you were enslaved to beings that by nature are not gods at all. 9 But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again? 10 You are observing religious days and months and seasons and years. 11 I fear for you that my work for you may have been in vain. 12 I beg you, brothers and sisters, become like me, because I have become like you. You have done me no wrong!
48–55 CE (scholarly estimate) Read in Galatians

References

“... Before returning to Yakov’s use of Amos 9:11–12, one other prophetic passage deserves consideration. Zechariah 14:16–19, one of the latest prophetic oracles in the Hebrew Bible, seems to combine the two traditions regarding the fate of the Gentiles. After detailing the defeat of the nations who had massed against Jerusalem in battle, the survivors of these nations will come to Jerusalem on a yearly basis to celebrate the Feast of Booths, or Succot. Those who do not come will be subjected to further discipline from Yahweh. The nations, however, will be involved in the worship of Yahweh, not on an equal basis with Israel, but clearly under the dominance of Israel. If worship is not rendered voluntarily, then the nations will be compelled to worship Yahweh, or at least, suffer the consequences for failing to do so. In this passage, Israelite dominance over the nations has been maintained, while integrating the idea of the nations worshipping together with Israel. What has changed is the depiction of the nations coming to Jerusalem uncoerced. ...”
Scott Langston, “Dividing it Right: Who is a Jew and What is a Christian?” in The Missing Jesus: Rabbinic Judaism and the New Testament, ed. Bruce Chilton, Craig A. Evans, and Jacob Neusner (Leiden: Brill Academic, 2002), 131.
“... In more polemical contexts, Paul seems to be alluding to Sabbath observance and does not appear to be in favour of it if it means placing too much emphasis on it in terms of salvation and identity: ‘Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits? How can you want to be enslaved to them again? You are observing special days, and months, and seasons, and years. I am afraid that my work for you may have been wasted’ (Galatians 4.9–11). This may not be too far removed from the sentiments in Romans when Paul says that if it is to be observed in a Christian context it is done in honour of the Lord. But from this perspective, the importance of dedication to Sabbath observance has effectively been undermined as it is still no longer required. ...”
James G. Crossley, The New Testament and Jewish Law: A Guide for the Perplexed (London: T&T Clark International, 2010), 36.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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