1 You foolish Galatians! Who has given you the evil eye?* Before your eyes Jesus Christ was vividly portrayed as crucified! 2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? 3 Are you so foolish? Although you began with the Spirit, are you now trying to finish by human effort? 4 Have you suffered so many things for nothing?—if indeed it was for nothing. 5 Does God then give you the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard? 6 Just as Abraham believed God, and it was credited to him as righteousness, 7 so then, understand that those who believe are the sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, “All the nations will be blessed in you.” 9 So then those who believe are blessed along with Abraham the believer. 10 For all who rely on doing the works of the law are under a curse because it is written, “Cursed is everyone who does not keep on doing everything written in the book of the law.” 11 Now it is clear no one is justified before God by the law because the righteous one will live by faith. 12 But the law is not based on faith, but the one who does the works of the law will live by them. 13 Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, “Cursed is everyone who hangs on a tree”) 14 in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith. 15 Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it.16 Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “and to the descendants,” referring to many, but “and to your descendant,” referring to one, who is Christ. 17 What I am saying is this: The law that came 430 years later does not cancel a covenant previously ratified by God, so as to invalidate the promise. 18 For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gave it to Abraham through the promise. 19 Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary. 20 Now an intermediary is not for one party alone, but God is one. 21 Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. 22 But the scripture imprisoned everything under sin so that the promise could be given—because of the faithfulness of Jesus Christ—to those who believe. 23 Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed. 24 Thus the law had become our guardian until Christ, so that we could be declared righteous by faith. 25 But now that faith has come, we are no longer under a guardian. 26 For in Christ Jesus you are all sons of God through faith. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for all of you are one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to the promise.
Galatians6 chapters
Use the arrow keys to move between chapters, Home or End to reach the first or last chapter, and Enter to open a chapter.
Texts in conversation
Compare Galatians 3:28 and Gospel of Thomas 22
New Testament · Nag Hammadi
Share:
Summary
In Galatians, Paul says that in Jesus there is no male and female, where all are equal heirs to God's Kingdom. The Gospel of Thomas uses similar language, promising the kingdom to those who make the male and female the same.
Passages
Galatians 3:28
New Testament
26 For in Christ Jesus you are all sons of God through faith.27 For all of you who were baptized into Christ have clothed yourselves with Christ.28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for all of you are one in Christ Jesus.29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to the promise.
21 Mary said to Jesus, “Whom are your disciples like?” He said, “They are like little children living in a field that is not theirs. When the owners of the field come, they will say, ‘Give our field back to us.’ They take off their clothes in front of them to give it back and return their field to them. For this reason I say, if the owner of a house knows that a thief is coming, he will keep watch before he comes and will not let him break into the house of his kingdom and steal his goods. So you should keep watch against the world; gird your loins with great strength so that the robbers do not find a way to come to you, for the difficulties you expect will arise. Let there be among you a man of understanding. When the crop ripened, he came quickly with his sickle in hand and reaped it. Whoever has ears to hear should hear.”22 Jesus saw infants being suckled. He said to his disciples, “These little ones being suckled are like those who enter the kingdom.” They said to him, “Then shall we enter the kingdom as little ones?” Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same—so that the male will not be male and the female not be female—when you fashion eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter [the kingdom].”23 Jesus said, “I shall choose you, one from a thousand and two from ten thousand, and they will stand as a single one.”
“... The transcendance of all divisions, even of a division as seemingly irremovable as that between male and female, was the surest sign that the redemption offered by Christ had come to the believer: They said to Him: ‘Shall we then, as children, enter the Kingdom?’ Jesus said to them: ‘When you make the two one . . . and when you make the male and the female into one and the same, so that the male shall not be male nor the female female . . . then you will enter the Kingdom.’ Hence the importance of his doctrine of the syzygies for Valentinus’ notion of the redemption of the individual person. ...”
