1 You foolish Galatians! Who has given you the evil eye?* Before your eyes Jesus Christ was vividly portrayed as crucified! 2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? 3 Are you so foolish? Although you began with the Spirit, are you now trying to finish by human effort? 4 Have you suffered so many things for nothing?—if indeed it was for nothing. 5 Does God then give you the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard? 6 Just as Abraham believed God, and it was credited to him as righteousness, 7 so then, understand that those who believe are the sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, “All the nations will be blessed in you.” 9 So then those who believe are blessed along with Abraham the believer. 10 For all who rely on doing the works of the law are under a curse because it is written, “Cursed is everyone who does not keep on doing everything written in the book of the law.” 11 Now it is clear no one is justified before God by the law because the righteous one will live by faith. 12 But the law is not based on faith, but the one who does the works of the law will live by them. 13 Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, “Cursed is everyone who hangs on a tree”) 14 in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith. 15 Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it.16 Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “and to the descendants,” referring to many, but “and to your descendant,” referring to one, who is Christ. 17 What I am saying is this: The law that came 430 years later does not cancel a covenant previously ratified by God, so as to invalidate the promise. 18 For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gave it to Abraham through the promise. 19 Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary. 20 Now an intermediary is not for one party alone, but God is one. 21 Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. 22 But the scripture imprisoned everything under sin so that the promise could be given—because of the faithfulness of Jesus Christ—to those who believe. 23 Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed. 24 Thus the law had become our guardian until Christ, so that we could be declared righteous by faith. 25 But now that faith has come, we are no longer under a guardian. 26 For in Christ Jesus you are all sons of God through faith. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for all of you are one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to the promise.
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Texts in conversation
Compare LXX Deuteronomy 27:26 and Galatians 3:10
Septuagint · New Testament
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Summary
Paul quotes a curse from Deuteronomy to argue that everyone relying on the Torah is condemned. In Deuteronomy, that curse is for people who fail to obey the Torah, which Paul reinterprets as trying to obey the Torah at all.
Passages
LXX Deuteronomy 27:26
Septuagint
23 Anyone who has sex with his mother-in-law is cursed: and all the people shall say, So be it. Anyone who has sex with his wife's sister is cursed: and all the people shall say, So be it.24 Anyone who strikes his neighbor secretly is cursed: and all the people shall say, So be it.25 Anyone who takes a bribe to kill an innocent man is cursed: and all the people shall say, So be it.26Cursed is every man that does not continue in all the words of this law to do them: and all the people shall say, So be it.
9 So then those who believe are blessed along with Abraham the believer.10For all who rely on doing the works of the law are under a curse because it is written, “Cursed is everyone who does not keep on doing everything written in the book of the law.”11 Now it is clear no one is justified before God by the law because the righteous one will live by faith.
“... The same cannot be said for the quotations in 3:10–14, where a literate audience could have found ample reason to question the validity of Paul’s biblical argumentation. (1) In the case of 3:10 (quoting Deuteronomy 27:26), the primary problem is the apparent conflict between the wording of the quotation and Paul’s assertion in the first part of the verse. Where the quotation pronounces a curse on the person who does not continually follow the requirements of Torah, Paul appears to apply the curse to those who seek to comply with the laws of Torah. This blatantly contradicts the original sense of Deuteronomy 27, which contains a long series of curses on individuals who violate specific provisions of Torah. The fact that the verse fails to support Paul’s assertion (and could, in fact, be read as upholding the views of his opponents) could have raised serious questions about the legitimacy of Paul’s handling of Scripture and perhaps of his entire argument. ...”
Christopher D. Stanley, “Paul’s ‘Use’ of Scripture: Why the Audience Matters,” in As It Is Written: Studying Paul’s Use of Scripture, ed. Stanley E. Porter and Christopher D. Stanley, SymS 50 (Atlanta: SBL, 2008), 150.
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