Go to Related Reading
About this book

First Apocalypse of James

About this book

The Toll Collectors

Chapter 11

When they apprehend [you], and you accept this suffering, a crowd will arm itself against you, so that ‹they› can apprehend you, but three of them in particular will apprehend you, those who are seated as toll collectors. They demand not only toll, but they take away souls violently as well. When you fall into their hands, one of them who is a Watcher among them will say to you: ‘Who are you, and where are you from?’ You will say to him: ‘I am a Son, and I am from the Father.’⁠ He will say to you: ‘What kind of a son are you, and to which father do you belong?’ You will say to him: ‘I am from the Father who [existed] first, and a Son who [is] inside the First-Existent One.’ He [will say] to you: ‘And [from where did you come]?’ You will [say to him: ‘From what existed at first], because I [...]. ‘[...] the aliens?’ You will say to him: ‘They are not completely alien, but they are from Achamoth, that is, from the female, and she made these when she brought down the race from what existed at first. They are, therefore, not aliens, but they belong to us. On the one hand, they belong to us because she who is their Lady is from what existed at first. On the other hand, they are aliens in that the First-Existent One did not unite himself with her at the time when she thought of making them.’ Again he will say to you: ‘Where are you going?’ You will say to him: ‘To the place from which I have come, there will I return,’ but when you say this, you will be away from their activities. When you, however, come into the hands [of the] three minions [who] apprehend [the] souls violently in that place, [...]. You will [say] to them: ‘I am a vessel [more valuable] than [Achamoth, who made you.] [...] your [...], that is, [...] over her root, will you not sober up [yourself]? I, however, will invoke the indestructible knowledge, [which] is Sophia, who dwells inside the Father, who is the mother of Achamoth. No father was apportioned for Achamoth, also [no] male [companion]. She is instead [a female] from a female. She made you without [a male], when she dwelt alone, because she was ignorant concerning those who [...] her mother, because she thought that she was the only one who existed. I, however, will shout up to her mother, and they will then fall into confusion. They will accuse their root and the race of their mother. You, however, will ascend to [those] who are yours [...].

Texts in conversation

Compare Gospel of Thomas 50 and First Apocalypse of James 11:4

Nag Hammadi

Share:

Summary

In the Gospel of Thomas, Jesus teaches disciples how to answer questions about who they are and where they came from. Similar answers let travelers pass heavenly guards in the First Apocalypse of James, suggesting a use for Thomas's instructions.

Passages

Gospel of Thomas 50

Nag Hammadi
49 Jesus said, “Blessed are the solitary and elect, for you will find the kingdom. For you have come from it, and to it you will return.” 50 Jesus said, “If they say to you, ‘Where did you come from?’ say to them, ‘We came from the light, from the place where the light came into being by itself, established itself, and appeared in their image.’ If they say to you, ‘Is it you?’ say, ‘We are its children, and we are the elect of the living Father.’ If they ask you, ‘What is the sign of your Father in you?’ say to them, ‘It is movement and repose.’” 51 His disciples said to him, “When will the repose of the dead come about, and when will the new world come?” He said to them, “What you look forward to has already come, but you do not recognize it.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

First Apocalypse of James 11:4

Nag Hammadi
They demand not only toll, but they take away souls violently as well. When you fall into their hands, one of them who is a Watcher among them will say to you: ‘Who are you, and where are you from?’ You will say to him: ‘I am a Son, and I am from the Father.’ He will say to you: ‘What kind of a son are you, and to which father do you belong?’ You will say to him: ‘I am from the Father who [existed] first, and a Son who [is] inside the First-Existent One.’
180–250 CE (scholarly estimate) Read in the First Apocalypse of James

References

“... On the other hand, salvation in the Gospel of Thomas is perceived in the same way as in many Gnostic writings. It is a result of one's knowing oneself (3; 70; cf. also 111) or, more precisely, one's divine origin in the realm of light (49; 50; 18; 19). Jesus' instruction in logion 50, which he gives his disciples who have to explain their identity, has its closest parallels in those Gnostic texts which describe the post-mortem ascent of the soul past archontic powers back to the realm of light. [...] Cf. Gos. Mary 15,1–17,7; 1 Apoc. Jas. 32,28–36,1; Ap. Jas. 8,35–36; Apoc. Paul 22,23–23,28; CH 1,24–26; Iren., Adv. haer. 1.21,5; Epiph., Pan. 26.13,2; 36.3,1–6; cf. also 2 Book of Jeu 127,5–138,4; PS 286,9–291,23. [...] Yet as regards the questions and answers presented in Gos. Thom. 50, the Gnostic ascent passages clearly provide the closest parallels. ...”
Antti Marjanen, The Woman Jesus Loved: Mary Magdalene in the Nag Hammadi Library and Related Documents, NHMS 40 (Leiden: Brill, 1996), 34.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Gospel of Thomas 50 and First Apocalypse of James 11:4

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library