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Ezra

About this book
Chapter 9

1 Now when these things had been completed, the leaders approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the local residents who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 Indeed, they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has become intermingled with the local residents.⁠ Worse still, the leaders and the officials have been at the forefront of all this unfaithfulness!” 3 When I heard this report, I tore my tunic and my robe and ripped out some of the hair from my head and beard. Then I sat down, quite devastated. 4 Everyone who held the words of the God of Israel in awe gathered around me because of the unfaithful acts of the people of the exile. Devastated, I continued to sit there until the evening offering. 5 At the time of the evening offering I got up from my self-abasement, with my tunic and robe torn, and then dropped to my knees and spread my hands to the Lord my God. 6 I prayed: “O my God, I am ashamed and embarrassed to lift my face to you, my God! For our iniquities have climbed higher than our heads, and our guilt extends to the heavens.⁠ 7 From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and priests, have been delivered over by the local kings to sword, captivity, plunder, and embarrassment—right up to the present time. 8 “But now briefly we have received mercy from the Lord our God, in that he has left us a remnant and has given us a secure position in his holy place. Thus our God has enlightened our eyes and has given us a little relief in our time of servitude. 9 Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us to restore the temple of our God and to raise up its ruins and to give us a protective wall in Judah and Jerusalem. 10 “And now what are we able to say after this, our God? For we have forsaken your commandments 11 which you commanded us through your servants the prophets with these words: ‘The land that you are entering to possess is a land defiled by the impurities of the local residents! With their abominations they have filled it from one end to the other with their filthiness. 12 Therefore do not give your daughters in marriage to their sons, and do not take their daughters in marriage for your sons. Do not ever seek their peace or welfare, so that you may be strong and may eat the good of the land and may leave it as an inheritance for your children forever.’ 13 “Everything that has happened to us has come about because of our wicked actions and our great guilt. Even so, our God, you have exercised restraint toward our iniquities and have given us a remnant such as this. 14 Shall we once again break your commandments and intermarry with these abominable peoples? Would you not be so angered by us that you would wipe us out, with no survivor or remnant? 15 O Lord God of Israel, you are righteous, for we are left as a remnant this day. Indeed, we stand before you in our guilt. However, because of this guilt no one can really stand before you.”

Texts in conversation

Compare Deuteronomy 7:3 and Ezra 9:2

Hebrew Bible

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Summary

Deuteronomy prohibits intermarriage with neighboring nations to prevent Israel from following foreign gods, language that Ezra applies to the returned exiles who had intermarried. Ezra treats these as a breach of holiness and requires them to divorce.

Passages

Deuteronomy 7:3

Hebrew Bible
1 When the Lord your God brings you to the land that you are going to occupy and forces out many nations before you—Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations more numerous and powerful than you— 2 and he delivers them over to you and you attack them, you must utterly annihilate them. Make no treaty with them and show them no mercy! 3 You must not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, 4 for they will turn your sons away from me to worship other gods. Then the anger of the Lord will erupt against you and he will quickly destroy you. 5 Instead, this is what you must do to them: You must tear down their altars, shatter their sacred pillars, cut down their sacred Asherah poles, and burn up their idols.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Ezra 9:2

Hebrew Bible
1 Now when these things had been completed, the leaders approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the local residents who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 Indeed, they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has become intermingled with the local residents. Worse still, the leaders and the officials have been at the forefront of all this unfaithfulness!” 3 When I heard this report, I tore my tunic and my robe and ripped out some of the hair from my head and beard. Then I sat down, quite devastated. 4 Everyone who held the words of the God of Israel in awe gathered around me because of the unfaithful acts of the people of the exile. Devastated, I continued to sit there until the evening offering.
400–301 BCE (scholarly estimate) Read in Ezra

References

"... The relatively few returning exiles would have found the land occupied by many of the neighboring peoples. Their socioeconomic and political situation would be best described by the Deuteronomic curse: 'The alien in your midst shall rise above you higher and higher, while you sink lower and lower; he shall be your creditor, but you shall not be his; he shall be the head and you the tail' (Deuteronomy 28:43). Under these circumstances, intermarriage would also have been one directional-pointing the other way. The new ger - politically independent, socially secure, economically better off - would have become a desirable spouse. Israel, though in its own land, was now threatened with assimilation. Thus among Ezra's first tasks was to stem this assimilationist tide. Without the benefit of an explicit legal precedent, he had to create a halakhic midrash (Ezra 9:2, 12), combining D's declaration that the people Israel are holy (Deuteronomy 7, etc.) (i.e., a sanctum) and P's dictum that the desecration of a sanctum merits divine punishment, but in the case of inadvertence - Israel being innocent of Ezra's 'law' -the sin is expiable by the dissolution of the illicit marriages, followed by an 'asam offering (Leviticus 4:14-16; compare Jeremiah 2:3; Malachi 2:1 1) ..."
Jacob Milgrom, Leviticus 17–22: A New Translation with Introduction and Commentary, AB 3A (New York: Doubleday, 2000), 1585.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 7:3 and Ezra 9:2

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