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Ezra

About this book
Chapter 3

1 When the seventh month arrived and the Israelites were living in their towns, the people assembled in Jerusalem. 2 Then Jeshua the son of Jozadak and his priestly colleagues and Zerubbabel son of Shealtiel and his colleagues started to build the altar of the God of Israel so they could offer burnt offerings on it as required by the law of Moses the man of God. 3 They established the altar on its foundations, even though they were in terror of the local peoples, and they offered burnt offerings on it to the Lord, both the morning and the evening offerings. 4 They observed the Feast of Shelters as required and offered the proper number of daily burnt offerings according to the requirement for each day. 5 Afterward they offered the continual burnt offerings and those for the new moons and those for all the holy assemblies of the Lord and all those that were being voluntarily offered to the Lord. 6 From the first day of the seventh month they began to offer burnt offerings to the Lord. However, the Lord’s temple was not at that time established. 7 So they provided money for the masons and carpenters, and food, beverages, and olive oil for the people of Sidon and Tyre, so that they would bring cedar timber from Lebanon to the seaport at Joppa, in accord with the edict of King Cyrus of Persia. 8 In the second year after they had come to the temple of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, along with the rest of their associates, the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed the Levites who were at least twenty years old to take charge of the work on the Lord’s temple. 9 So Jeshua appointed both his sons and his relatives, Kadmiel and his sons (the sons of Yehudah), to take charge of the workers in the temple of God, along with the sons of Henadad, their sons, and their relatives the Levites. 10 When the builders established the Lord’s temple, the priests, ceremonially attired and with their clarions, and the Levites (the sons of Asaph) with their cymbals, stood to praise the Lord according to the instructions left by King David of Israel. 11 With antiphonal response they sang, praising and glorifying the Lord: “For he is good; his loyal love toward Israel is forever.”⁠ All the people gave a loud shout as they praised the Lord when the temple of the Lord was established. 12 Many of the priests, the Levites, and the leaders—older people who had seen with their own eyes the former temple while it was still established—were weeping loudly, and many others raised their voice in a joyous shout. 13 People were unable to tell the difference between the sound of joyous shouting and the sound of the people’s weeping, for the people were shouting so loudly that the sound was heard a long way off.

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Compare Jeremiah 33:11 and Ezra 3:11

Hebrew Bible

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Summary

Jeremiah describes a future where silence is replaced by the sounds of weddings, joy, and thanksgiving and a song based on God's covenant faithfulness. Ezra recalls this when the returned exiles sing the song of gratitude as they dedicate the new temple.

Passages

Jeremiah 33:11

Hebrew Bible
9 All the nations will hear about all the good things that I will do for them. This city will bring me fame, honor, and praise before them for the joy that I bring it. The nations will tremble in awe at all the peace and prosperity that I will provide for it.’ 10 “I, the Lord, say: ‘You and your people are saying about this place, “It lies in ruins. There are no people or animals in it.” That is true. The towns of Judah and the streets of Jerusalem will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places. 11 Once again there will be sounds of joy and gladness and the glad celebrations of brides and grooms. Once again people will bring their thank offerings to the temple of the Lord and will say, “Give thanks to the Lord of Heaven’s Armies. For the Lord is good and his unfailing love lasts forever.” For I, the Lord, affirm that I will restore the land to what it was in days of old.’ 12 “I, the Lord of Heaven’s Armies, say: ‘This place will indeed lie in ruins. There will be no people or animals in it. But there will again be in it and in its towns sheepfolds where shepherds can rest their sheep. 13 I, the Lord, say that shepherds will once again count their sheep as they pass into the fold. They will do this in all the towns in the hill country, the foothills, the Negev, the territory of Benjamin, the villages surrounding Jerusalem, and the towns of Judah.’
500–401 BCE (scholarly estimate) Read in Jeremiah

Ezra 3:11

Hebrew Bible
9 So Jeshua appointed both his sons and his relatives, Kadmiel and his sons (the sons of Yehudah), to take charge of the workers in the temple of God, along with the sons of Henadad, their sons, and their relatives the Levites. 10 When the builders established the Lord’s temple, the priests, ceremonially attired and with their clarions, and the Levites (the sons of Asaph) with their cymbals, stood to praise the Lord according to the instructions left by King David of Israel. 11 With antiphonal response they sang, praising and glorifying the Lord: “For he is good; his loyal love toward Israel is forever.” All the people gave a loud shout as they praised the Lord when the temple of the Lord was established. 12 Many of the priests, the Levites, and the leaders—older people who had seen with their own eyes the former temple while it was still established—were weeping loudly, and many others raised their voice in a joyous shout. 13 People were unable to tell the difference between the sound of joyous shouting and the sound of the people’s weeping, for the people were shouting so loudly that the sound was heard a long way off.
400–301 BCE (scholarly estimate) Read in Ezra

References

"... Jeremiah 33:1-26 ... It is specifically noted that the people will be restored to familiar city streets and rural towns. At the same time, the animals will be restored to all the familiar pasture lands and placed under the care of responsible shepherds who will keep track of each one of them (verse 13; compare 32:44 for the list of places, which is intended to refer to the entire land). Given the imagery of the shepherd for Israel’s leaders (see 23:1-4), the image here may move beyond specific reference to the animal world to include human beings (see Psalm 23:1; Ezekiel 34:1-31). The cities and lands that are entirely “without” living things will once again become places that are alive with creatures, both animal and human, and they will live under the leadership of shepherds who truly are concerned for those under their care. The restoration of human activity stresses joy, singing, and thankfulness (verses 10-11; see 31:4, 13). The divine judgment included the banishment of the everyday activities that made for gladness in the community, not least the weddings (so 7:34; 16:9; 25:10). Now all those joyful voices and the songs of thanksgiving will “once more” be heard (“as at the first,” verses 7, 11). This renewed joyful singing will occur both in common life and in religious life; the psalms of lament will become psalms of praise. Moreover, people will bring their thank-offerings to a restored temple (see 17:26; Leviticus 7:11-18), no doubt in gratitude for all the renewed blessings they will receive. In doing so, they will a sing a song of thanksgiving (a quotation from Pss 107:1; 136:1) that praises God for all of God’s goodness and steadfast love. In Ezra 3:11 the returned exiles do in fact sing this song ..."
Terence E. Fretheim, The Smyth & Helwys Bible Commentary: Jeremiah (Smith & Helwys, 2002), 476–477.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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