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Ezra

About this book
Chapter 10

1 While Ezra was praying and confessing, weeping and throwing himself to the ground before the temple of God, a very large crowd of Israelites—men, women, and children alike—gathered around him. The people wept loudly. 2 Then Shecaniah son of Jehiel, from the descendants of Elam, addressed Ezra: “We have been unfaithful to our God by marrying foreign women from the local peoples.⁠ Nonetheless, there is still hope for Israel in this regard.⁠ 3 Therefore let us enact a covenant with our God to send away all these women and their offspring, in keeping with your counsel, my lord, and that of those who respect the commandments of our God.⁠ And let it be done according to the law. 4 Get up, for this matter concerns you. We are with you, so be strong and act decisively!” 5 So Ezra got up and made the leading priests and Levites and all Israel take an oath to carry out this plan. And they all took a solemn oath. 6 Then Ezra got up from in front of the temple of God and went to the room of Jehohanan son of Eliashib. While he stayed there, he did not eat food or drink water, for he was in mourning over the infidelity of the exiles. 7 A proclamation was circulated throughout Judah and Jerusalem that all the exiles were to be assembled in Jerusalem. 8 Everyone who did not come within three days would thereby forfeit all his property, in keeping with the counsel of the officials and the elders. Furthermore, he himself would be excluded from the assembly of the exiles. 9 All the men of Judah and Benjamin were gathered in Jerusalem within the three days. (It was in the ninth month, on the twentieth day of that month.) All the people sat in the square at the temple of God, trembling because of this matter and because of the rains. 10 Then Ezra the priest stood up and said to them, “You have behaved in an unfaithful manner by taking foreign wives! This has contributed to the guilt of Israel. 11 Now give praise to the Lord God of your fathers, and do his will. Separate yourselves from the local residents and from these foreign wives.” 12 All the assembly replied in a loud voice: “We will do just as you have said! 13 However, the people are numerous and it is the rainy season. We are unable to stand here outside. Furthermore, this business cannot be resolved in a day or two, for we have sinned greatly in this matter. 14 Let our leaders take steps on behalf of all the assembly. Let all those in our towns who have married foreign women come at an appointed time, and with them the elders of each town and its judges, until the hot anger of our God is turned away from us in this matter.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah were against this,⁠ assisted by Meshullam and Shabbethai the Levite. 16 So the exiles proceeded accordingly. Ezra the priest separated out by name men who were leaders in their family groups. They sat down to consider this matter on the first day of the tenth month, 17 and on the first day of the first month they finished considering all the men who had married foreign wives. 18 It was determined that from the descendants of the priests, the following had taken foreign wives: from the descendants of Jeshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. 19 (They gave their word to send away their wives; their guilt offering was a ram from the flock for their guilt.) 20 From the descendants of Immer: Hanani and Zebadiah. 21 From the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 From the descendants of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 From the Levites: Jozabad, Shimei, Kelaiah (also known as Kelita), Pethahiah, Judah, and Eliezer. 24 From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. 25 From the Israelites: from the descendants of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah. 26 From the descendants of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 From the descendants of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. 29 From the descendants of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 From the descendants of Pahath Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 From the descendants of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 From the descendants of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasu. 38 From the descendants of Binnui: Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 From the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had taken foreign wives, and some of them also had children by these women.

Texts in conversation

Compare Deuteronomy 7:3 and Ezra 10:2

Hebrew Bible

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Summary

Deuteronomy forbids marriage with certain nations, concerned that they might lead to the worship of other gods. Ezra interprets this strictly, demanding the divorce of foreign wives and the removal of their children, which Deuteronomy does not require.

Passages

Deuteronomy 7:3

Hebrew Bible
1 When the Lord your God brings you to the land that you are going to occupy and forces out many nations before you—Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations more numerous and powerful than you— 2 and he delivers them over to you and you attack them, you must utterly annihilate them. Make no treaty with them and show them no mercy! 3 You must not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, 4 for they will turn your sons away from me to worship other gods. Then the anger of the Lord will erupt against you and he will quickly destroy you. 5 Instead, this is what you must do to them: You must tear down their altars, shatter their sacred pillars, cut down their sacred Asherah poles, and burn up their idols.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Ezra 10:2

Hebrew Bible
1 While Ezra was praying and confessing, weeping and throwing himself to the ground before the temple of God, a very large crowd of Israelites—men, women, and children alike—gathered around him. The people wept loudly. 2 Then Shecaniah son of Jehiel, from the descendants of Elam, addressed Ezra: “We have been unfaithful to our God by marrying foreign women from the local peoples. Nonetheless, there is still hope for Israel in this regard. 3 Therefore let us enact a covenant with our God to send away all these women and their offspring, in keeping with your counsel, my lord, and that of those who respect the commandments of our God. And let it be done according to the law. 4 Get up, for this matter concerns you. We are with you, so be strong and act decisively!”
400–301 BCE (scholarly estimate) Read in Ezra

References

"... Many scholars have assumed that, when Shecaniah said that intermarriage should be counteracted “in accordance with the Torah,” he was saying that intermarriage was prohibited by the Torah of Moses. There is a strong pentateuchal basis for such a prohibition. The Pentateuchal source that is repeatedly cited is Deuteronomy 7:3 “do not make marriages with them; do not give your daughter to his son; and do not take his daughter for your son.” However, it must be noted that this prohibition is specifically about the local nations and does not reflect a general prohibition against intermarriage. Furthermore, despite very insightful and creative attempts to explain the relationship between earlier pentateuchal traditions and Ezra’s prohibition, Deuteronomy contains no explicit commandment to divorce foreign women and to expel their children. Indeed, there is no general prohibition against intermarriage anywhere in the Pentateuch. How are we to explain Shecaniah’s claim that this law is Torah? Is it new law? Or, is it part of the old Mosaic Torah? Most scholars agree that we should understand this passage from Ezra as an early example of interpretation of earlier biblical traditions—namely, that Ezra interprets texts like Deuteronomy 7, and thereby claims that the resulting law reflects the correct reading of what was intended by Moses in the Torah. (For texts which are contemporaneous with Ezra 10 and reflect a similar position, namely that intermarriage is tantamount to treachery, see Ezra 10:2; 10:5; 10:10; Nehemiah 1:8; 13:25–27) Indeed the same story could be told about Ezra’s priestly courses—namely, that this organization of the priests and levites is said to be what Moses intended, or what David and Solomon envisioned ..."
Hindy Najman, Seconding Sinai: The Development of Mosaic Discourse in Second Temple Judaism, JSJSup 77 (Leiden: Brill, 2003), 113–114.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 7:3 and Ezra 10:2

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