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About this book

Ezekiel

About this book
Chapter 5

1 “As for you, son of man, take a sharp sword and use it as a barber’s razor. Shave off some of the hair from your head and your beard. Then take scales and divide up the hair you cut off. 2 Burn a third of it in the fire inside the city when the days of your siege are completed. Take a third and slash it with a sword all around the city. Scatter a third to the wind, and I will unleash a sword behind them. 3 But take a few strands of hair from those and tie them in the ends of your garment. 4 Again, take more of them and throw them into the fire, and burn them up. From there a fire will spread to all the house of Israel. 5 “This is what the Sovereign Lord says: This is Jerusalem; I placed her in the center of the nations with countries all around her.⁠ 6 Then she defied my regulations and my statutes, becoming more wicked than the nations and the countries around her. Indeed, they have rejected my regulations, and they do not follow my statutes. 7 “Therefore this is what the Sovereign Lord says: Because you are more arrogant than the nations around you, you have not followed my statutes and have not carried out my regulations.⁠ You have not even carried out the regulations of the nations around you! 8 “Therefore this is what the Sovereign Lord says: I—even I—am against you, and I will execute judgment among you while the nations watch. 9 I will do to you what I have never done before and will never do again because of all your abominable practices. 10 Therefore, fathers will eat their sons within you, Jerusalem, and sons will eat their fathers.⁠ I will execute judgments on you, and I will scatter any survivors to the winds.⁠ 11 “Therefore, as surely as I live, says the Sovereign Lord, because you defiled my sanctuary with all your detestable idols and with all your abominable practices, I will withdraw; my eye will not pity you, nor will I spare you.⁠ 12 A third of your people will die of plague or be overcome by the famine within you. A third of your people will fall by the sword surrounding you, and a third I will scatter to the winds. I will unleash a sword behind them. 13 Then my anger will be fully vented; I will exhaust my rage on them, and I will be appeased. Then they will know that I, the Lord, have spoken in my jealousy when I have fully vented my rage against them. 14 “I will make you desolate and an object of scorn among the nations around you, in the sight of everyone who passes by. 15 You will be an object of scorn and taunting, a prime example of destruction among the nations around you when I execute judgments against you in anger and raging fury. I, the Lord, have spoken! 16 I will shoot against them deadly, destructive arrows of famine, which I will shoot to destroy you. I will prolong a famine on you and will remove the bread supply. 17 I will send famine and wild beasts against you, and they will take your children from you. Plague and bloodshed will overwhelm you, and I will bring a sword against you.⁠ I, the Lord, have spoken!”

Texts in conversation

Compare Ezekiel 5:5 and Jubilees 8:12

Hebrew Bible · Pseudepigrapha, Hebrew Bible Expansions

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Summary

Jubilees describes the land given to Shem located at the center of the earth, reflecting a cosmology where important locations were called the center of the world. Jubilees follows Ezekiel where Jerusalem is called the center of the nations.

Passages

Ezekiel 5:5

Hebrew Bible
4 Again, take more of them and throw them into the fire, and burn them up. From there a fire will spread to all the house of Israel. 5 “This is what the Sovereign Lord says: This is Jerusalem; I placed her in the center of the nations with countries all around her. 6 Then she defied my regulations and my statutes, becoming more wicked than the nations and the countries around her. Indeed, they have rejected my regulations, and they do not follow my statutes.
600–501 BCE (scholarly estimate) Read in Ezekiel

Jubilees 8:12

Pseudepigrapha, Hebrew Bible Expansions
11 And he called his sons, and they came close to him, they and their children, and he divided the earth into the lots, which his three sons were to take possession of, and they reached out their hands, and took the writing from the fold of their father Noah's clothing. 12 And the document assigned to Shem as his share the middle of the earth which he should take as an inheritance for himself and for his sons for the generations of eternity, from the middle of the mountain range of Rafa, from the mouth of the water from the river Tina, and his portion goes toward the west through the middle of this river, and it extends until it reaches the water of the abysses, out of which this river flows out and pours its waters into the sea Me'at, and this river flows into the great sea. And all that is toward the north is Japheth's, and all that is toward the south belongs to Shem. 13 And it extends until it reaches Karaso: this is in the middle of the tongue of land which looks toward the south.
170–125 BCE (scholarly estimate) Read in Jubilees

References

"... According to Jubilees 4:26, there are four places that belong to the divine. Likewise, according to Jubilees 8:12, the land belonging to God’s chosen people reflected, in some manner, the divine possession as well. Jubilees 8:12 reads as follows: “And the lot of Shem emerged from the book (to be) in the midst of the earth, which he would possess for his inheritance and for his sons to eternal generations.” The divine ownership of place, and particularly the places Eden, Sinai, and Zion/Jerusalem, meant that in some manner they reciprocated each other ... Such holy characteristics meant that each occupied the center of a chosen realm (such as Sinai at the center of the desert and Jerusalem the center of the world), but such forces drawing them together conceptually also required them to face one another, to be related and placed in circular fashion as if looking toward another central area ..."
Samuel L. Boyd, "Place as Real and Imagined in Exile: Jerusalem at the Center of Ezekiel" in Greenspoon, Leonard J., editor. Next Year in Jerusalem: Exile and Return in Jewish History (West Lafayette, IN: Purdue University Press, 2019), 1–27.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezekiel 5:5 and Jubilees 8:12

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