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Ezekiel

About this book
Chapter 47

1 Then he brought me back to the entrance of the temple. I noticed that water was flowing from under the threshold of the temple toward the east⁠ (for the temple faced east). The water was flowing down from under the right side of the temple, from south of the altar.⁠ 2 He led me out by way of the north gate and brought me around the outside of the outer gate that faces toward the east; I noticed that the water was trickling out from the south side. 3 When the man went out toward the east with a measuring line in his hand, he measured 1,750 feet, and then he led me through water, which was ankle deep. 4 Again he measured 1,750 feet and led me through the water, which was now knee deep. Once more he measured 1,750 feet and led me through the water, which was waist deep. 5 Again he measured 1,750 feet, and it was a river I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed. 6 He said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 When I had returned, I noticed a vast number of trees on the banks of the river, on both sides.⁠ 8 He said to me, “These waters go out toward the eastern region and flow down into the rift valley; when they enter the Dead Sea, where the sea is stagnant, the waters become fresh. 9 Every living creature that swarms where the river flows will live; there will be many fish, for these waters flow there. It will become fresh, and everything will live where the river flows.⁠ 10 Fishermen will stand beside it; from En Gedi to En Eglaim they will spread nets. They will catch many kinds of fish, like the fish of the Great Sea. 11 But its swamps and its marshes will not become fresh; they will remain salty. 12 On both sides of the river’s banks, every kind of tree will grow for food. Their leaves will not wither nor will their fruit fail, but they will bear fruit every month because their water source flows from the sanctuary.⁠ Their fruit will be for food and their leaves for healing.” 13 This is what the Sovereign Lord says: “Here are the borders you will observe as you allot the land to the 12 tribes of Israel. (Joseph will have two portions.) 14 You must divide it equally just as I vowed to give it to your forefathers; this land will be assigned as your inheritance. 15 “This will be the border of the land: On the north side, from the Great Sea by way of Hethlon to the entrance of Zedad;⁠ 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath, as far as Hazer Hattikon, which is on the border of Hauran. 17 The border will run from the sea to Hazar Enan, at the border of Damascus, and on the north is the border of Hamath. This is the north side. 18 On the east side, between Hauran and Damascus, and between Gilead and the land of Israel, will be the Jordan. You will measure from the border to the eastern sea. This is the east side. 19 On the south side it will run from Tamar to the waters of Meribah Kadesh, the river, to the Great Sea. This is the south side. 20 On the west side the Great Sea will be the boundary to a point opposite Lebo Hamath. This is the west side. 21 “This is how you will divide this land for yourselves among the tribes of Israel. 22 You must allot it as an inheritance among yourselves and for the resident foreigners who live among you, who have fathered sons among you. You must treat them as native-born among the people of Israel; they will be allotted an inheritance with you among the tribes of Israel.⁠ 23 In whatever tribe the resident foreigner lives, there you will give him his inheritance,” declares the Sovereign Lord.

Texts in conversation

Compare Ezekiel 47:12 and Revelation 22:1

Hebrew Bible · New Testament

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Summary

Revelation’s river of life lined with fruit trees parallels Ezekiel’s vision of healing waters flowing from the temple that renews the land. Revelation reshapes this by removing the temple, presenting divine presence as the direct source of this life.

Passages

Ezekiel 47:12

Hebrew Bible
7 When I had returned, I noticed a vast number of trees on the banks of the river, on both sides. 8 He said to me, “These waters go out toward the eastern region and flow down into the rift valley; when they enter the Dead Sea, where the sea is stagnant, the waters become fresh. 9 Every living creature that swarms where the river flows will live; there will be many fish, for these waters flow there. It will become fresh, and everything will live where the river flows. 10 Fishermen will stand beside it; from En Gedi to En Eglaim they will spread nets. They will catch many kinds of fish, like the fish of the Great Sea. 11 But its swamps and its marshes will not become fresh; they will remain salty. 12 On both sides of the river’s banks, every kind of tree will grow for food. Their leaves will not wither nor will their fruit fail, but they will bear fruit every month because their water source flows from the sanctuary. Their fruit will be for food and their leaves for healing.”
600–501 BCE (scholarly estimate) Read in Ezekiel

Revelation 22:1

New Testament
1 Then the angel showed me the river of the water of life—water as clear as crystal—pouring out from the throne of God and of the Lamb, 2 flowing down the middle of the city’s main street. On each side of the river is the tree of life producing twelve kinds of fruit, yielding its fruit every month of the year. Its leaves are for the healing of the nations. 3 And there will no longer be any curse, and the throne of God and the Lamb will be in the city. His servants will worship him, 4 and they will see his face, and his name will be on their foreheads. 5 Night will be no more, and they will not need the light of a lamp or the light of the sun, because the Lord God will shine on them, and they will reign forever and ever.
92–96 CE (scholarly estimate) Read in Revelation

References

"... Along with a succession of scholars, such as Vanhoye and Vogelgesang, I was impressed by the structural parallels between Ezekiel and Revelation, culminating in the extensive similarities between John’s vision of the New Jerusalem and Ezekiel’s vision of a restored temple. However, the climactic moment of John’s vision is the declaration that there is no temple in the New Jerusalem because its temple is the “Lord God the Almighty and the Lamb” (21:22). It would appear that John wishes his readers to think of Ezekiel’s vision of a restored temple only to confront them with a negation; the new Jerusalem does not have a temple. This is not simply fulfilment but a radical reinterpretation of Ezekiel’s vision ..."
Steve Moyise, “Intertextuality and the Use of Scripture in the Book of Revelation,” Scriptura 84 (2003): 391–401.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Comments

  • It is wrong to purport that John revises Ezekiel vision. One purports to the Millennium and one to heaven, otherwise you are saying scripture contradicts itself.

    Mike, September 27, 2023

Ezekiel 47:12 and Revelation 22:1

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