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Ezekiel

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Chapter 47

1 Then he brought me back to the entrance of the temple. I noticed that water was flowing from under the threshold of the temple toward the east⁠ (for the temple faced east). The water was flowing down from under the right side of the temple, from south of the altar.⁠ 2 He led me out by way of the north gate and brought me around the outside of the outer gate that faces toward the east; I noticed that the water was trickling out from the south side. 3 When the man went out toward the east with a measuring line in his hand, he measured 1,750 feet, and then he led me through water, which was ankle deep. 4 Again he measured 1,750 feet and led me through the water, which was now knee deep. Once more he measured 1,750 feet and led me through the water, which was waist deep. 5 Again he measured 1,750 feet, and it was a river I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed. 6 He said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 When I had returned, I noticed a vast number of trees on the banks of the river, on both sides.⁠ 8 He said to me, “These waters go out toward the eastern region and flow down into the rift valley; when they enter the Dead Sea, where the sea is stagnant, the waters become fresh. 9 Every living creature that swarms where the river flows will live; there will be many fish, for these waters flow there. It will become fresh, and everything will live where the river flows.⁠ 10 Fishermen will stand beside it; from En Gedi to En Eglaim they will spread nets. They will catch many kinds of fish, like the fish of the Great Sea. 11 But its swamps and its marshes will not become fresh; they will remain salty. 12 On both sides of the river’s banks, every kind of tree will grow for food. Their leaves will not wither nor will their fruit fail, but they will bear fruit every month because their water source flows from the sanctuary.⁠ Their fruit will be for food and their leaves for healing.” 13 This is what the Sovereign Lord says: “Here are the borders you will observe as you allot the land to the 12 tribes of Israel. (Joseph will have two portions.) 14 You must divide it equally just as I vowed to give it to your forefathers; this land will be assigned as your inheritance. 15 “This will be the border of the land: On the north side, from the Great Sea by way of Hethlon to the entrance of Zedad;⁠ 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath, as far as Hazer Hattikon, which is on the border of Hauran. 17 The border will run from the sea to Hazar Enan, at the border of Damascus, and on the north is the border of Hamath. This is the north side. 18 On the east side, between Hauran and Damascus, and between Gilead and the land of Israel, will be the Jordan. You will measure from the border to the eastern sea. This is the east side. 19 On the south side it will run from Tamar to the waters of Meribah Kadesh, the river, to the Great Sea. This is the south side. 20 On the west side the Great Sea will be the boundary to a point opposite Lebo Hamath. This is the west side. 21 “This is how you will divide this land for yourselves among the tribes of Israel. 22 You must allot it as an inheritance among yourselves and for the resident foreigners who live among you, who have fathered sons among you. You must treat them as native-born among the people of Israel; they will be allotted an inheritance with you among the tribes of Israel.⁠ 23 In whatever tribe the resident foreigner lives, there you will give him his inheritance,” declares the Sovereign Lord.

Texts in conversation

Compare Numbers 24:6 and Ezekiel 47:12

Hebrew Bible

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Summary

Ezekiel 47 echoes Balaam’s oracle in Numbers 24, portraying the blessed as trees planted by water, secure and flourishing. This repetition connects blessings with the collective blessing of Israel in Numbers, using similar metaphors.

Passages

Numbers 24:6

Hebrew Bible
3 Then he uttered this oracle: “The oracle of Balaam son of Beor, the oracle of the man whose eyes are open, 4 the oracle of the one who hears the words of God, who sees a vision from the Almighty, although falling flat on the ground with eyes open: 5 ‘How beautiful are your tents, O Jacob, and your dwelling places, O Israel! 6 They are like valleys stretched forth, like gardens by the river’s side, like aloes that the Lord has planted, and like cedar trees beside the waters. 7 He will pour the water out of his buckets, and their descendants will be like abundant water; their king will be greater than Agag, and their kingdom will be exalted.
750–400 BCE (scholarly estimate) Read in Numbers

Ezekiel 47:12

Hebrew Bible
10 Fishermen will stand beside it; from En Gedi to En Eglaim they will spread nets. They will catch many kinds of fish, like the fish of the Great Sea. 11 But its swamps and its marshes will not become fresh; they will remain salty. 12 On both sides of the river’s banks, every kind of tree will grow for food. Their leaves will not wither nor will their fruit fail, but they will bear fruit every month because their water source flows from the sanctuary. Their fruit will be for food and their leaves for healing.” 13 This is what the Sovereign Lord says: “Here are the borders you will observe as you allot the land to the 12 tribes of Israel. (Joseph will have two portions.)
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... Beyond the sense of divine protection that is brought out in Numbers 20 and 21, Balaam offers blessing to Israel. Whereas the narrative sections of chapters 22-24 speak primarily of protection from danger, Balaam's oracles hold out the promise of positive elements such as progeny, protection from sin, rootedness, and military success. One implementation of this theme of blessing can be seen in the extended simile in Balaam's third oracle, where Israel's good fortune is likened to a tree planted in a garden (Numbers 24:5-7). The language used here shares in the complex of imagery found in Jeremiah 17:7-8, Ezekiel 47:12, and Psalms 1 and 92. Whereas this symbolism does not originate with Balaam, or even within Israel, the present context provides some interesting contrasts with less positive images in Genesis 2-3 ..."
G. Savran, “Beastly Speech: Intertextuality, Balaam’s Ass and the Garden of Eden,” JSOT 64 (1994): 33–55.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Numbers 24:6 and Ezekiel 47:12

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