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Ezekiel

About this book
Chapter 47

1 Then he brought me back to the entrance of the temple. I noticed that water was flowing from under the threshold of the temple toward the east⁠ (for the temple faced east). The water was flowing down from under the right side of the temple, from south of the altar.⁠ 2 He led me out by way of the north gate and brought me around the outside of the outer gate that faces toward the east; I noticed that the water was trickling out from the south side. 3 When the man went out toward the east with a measuring line in his hand, he measured 1,750 feet, and then he led me through water, which was ankle deep. 4 Again he measured 1,750 feet and led me through the water, which was now knee deep. Once more he measured 1,750 feet and led me through the water, which was waist deep. 5 Again he measured 1,750 feet, and it was a river I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed. 6 He said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 When I had returned, I noticed a vast number of trees on the banks of the river, on both sides.⁠ 8 He said to me, “These waters go out toward the eastern region and flow down into the rift valley; when they enter the Dead Sea, where the sea is stagnant, the waters become fresh. 9 Every living creature that swarms where the river flows will live; there will be many fish, for these waters flow there. It will become fresh, and everything will live where the river flows.⁠ 10 Fishermen will stand beside it; from En Gedi to En Eglaim they will spread nets. They will catch many kinds of fish, like the fish of the Great Sea. 11 But its swamps and its marshes will not become fresh; they will remain salty. 12 On both sides of the river’s banks, every kind of tree will grow for food. Their leaves will not wither nor will their fruit fail, but they will bear fruit every month because their water source flows from the sanctuary.⁠ Their fruit will be for food and their leaves for healing.” 13 This is what the Sovereign Lord says: “Here are the borders you will observe as you allot the land to the 12 tribes of Israel. (Joseph will have two portions.) 14 You must divide it equally just as I vowed to give it to your forefathers; this land will be assigned as your inheritance. 15 “This will be the border of the land: On the north side, from the Great Sea by way of Hethlon to the entrance of Zedad;⁠ 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath, as far as Hazer Hattikon, which is on the border of Hauran. 17 The border will run from the sea to Hazar Enan, at the border of Damascus, and on the north is the border of Hamath. This is the north side. 18 On the east side, between Hauran and Damascus, and between Gilead and the land of Israel, will be the Jordan. You will measure from the border to the eastern sea. This is the east side. 19 On the south side it will run from Tamar to the waters of Meribah Kadesh, the river, to the Great Sea. This is the south side. 20 On the west side the Great Sea will be the boundary to a point opposite Lebo Hamath. This is the west side. 21 “This is how you will divide this land for yourselves among the tribes of Israel. 22 You must allot it as an inheritance among yourselves and for the resident foreigners who live among you, who have fathered sons among you. You must treat them as native-born among the people of Israel; they will be allotted an inheritance with you among the tribes of Israel.⁠ 23 In whatever tribe the resident foreigner lives, there you will give him his inheritance,” declares the Sovereign Lord.

Texts in conversation

Compare KTU 1.2 III:4 and Ezekiel 47:12

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Ezekiel 47 gives Jerusalem's temple the place at the source of the waters that El's home occupies in the Baal Cycle, linking the restored temple to the land's renewal.

Passages

KTU 1.2 III:4

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
[…] […] [Caphtor] is far, [O gods], [Memphis] [is far], [O deities: two layers beneath the springs of the earth, three spans beneath the caverns.] [Then] he sets his face towards El at the source of the [rivers], [amid the channels of the two deeps]. [He enters] the tent of El and comes into the [pavilion] of the King, [the Father of the Bright One]. [At the feet of El] [he bows] and falls, he bows down and honours [him]. [Then] […] […] Kothar-wa-[Hasis], depart! Build the house of Yamm, [raise] the palace of Ruler [Nahar] […] [Nahar] in the midst of […]. Kothar-wa-[Hasis] departs […] build the house of Prince Yamm, […] the palace [of] [Ruler] Nahar in the midst of […] [Quickly] his [house] shall be built, [quickly] [his palace] shall be raised. [A thousand fields] the house shall take,
1350–1185 BCE (scholarly estimate) Read in KTU

Ezekiel 47:12

Hebrew Bible
9 Every living creature that swarms where the river flows will live; there will be many fish, for these waters flow there. It will become fresh, and everything will live where the river flows. 10 Fishermen will stand beside it; from En Gedi to En Eglaim they will spread nets. They will catch many kinds of fish, like the fish of the Great Sea. 11 But its swamps and its marshes will not become fresh; they will remain salty. 12 On both sides of the river’s banks, every kind of tree will grow for food. Their leaves will not wither nor will their fruit fail, but they will bear fruit every month because their water source flows from the sanctuary. Their fruit will be for food and their leaves for healing.”
600–501 BCE (scholarly estimate) Read in Ezekiel

References

“... Moreover, the description of Yahweh’s dwelling-place as a “tent” (’o¯hel) (e.g., Psalms 15:1; 27:6; 91:10; 132:3), called in the Pentateuchal traditions the “tent of meeting” (’ohel moˆ‘e¯d) (Exodus 33:7–11; Numbers 12:5, 10; Deuteronomy 31:14, 15), recalls the tent of El. The tabernacle of Yahweh has qeˇra¯sˇıˆm, usually understood as “boards” (Exodus 26–40); Numbers 3:36; 4:31), whereas the dwelling of El is called qrsˇ, perhaps “tabernacle” or “pa- vilion” (CAT 1.2 III 5; 1.3 V 8; 1.4 IV 24; 1.17 V 49). Furthermore, the dwelling of El is set amid the cosmic waters (CAT 1.2 III 4; 1.3 V 6; 1.4 IV 20–22; 1.17 V 47–48), a theme evoked in descriptions of Yahweh’s abode in Jerusalem (Psalms 47:5; 87; Isaiah 33:20–22; Ezekiel 47:1–12; Joel 4:18; Zechariah 14:8). ...”
Mark S. Smith, The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 142.

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KTU 1.2 III:4 and Ezekiel 47:12

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