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Ezekiel

About this book
Chapter 44

1 Then he brought me back by way of the outer gate of the sanctuary that faces east, but it was shut. 2 The Lord said to me: “This gate will be shut; it will not be opened, and no one will enter by it. For the Lord, the God of Israel, has entered by it; therefore it will remain shut. 3 Only the prince may sit in it to eat a sacrificial meal before the Lord; he will enter by way of the porch of the gate and will go out by the same way.” 4 Then he brought me by way of the north gate to the front of the temple. As I watched, I noticed the glory of the Lord filling the Lord’s temple, and I threw myself face down. 5 The Lord said to me: “Son of man, pay attention, watch closely, and listen carefully to everything I tell you concerning all the statutes of the Lord’s house and all its laws. Pay attention to the entrances to the temple with all the exits of the sanctuary. 6 Say to the rebellious, to the house of Israel, ‘This is what the Sovereign Lord says: Enough of all your abominable practices, O house of Israel! 7 When you bring foreigners, those uncircumcised in heart and in flesh, into my sanctuary, you desecrate it—even my house—when you offer my food, the fat and the blood.⁠ You have broken my covenant by all your abominable practices. 8 You have not kept charge of my holy things, but you have assigned foreigners to keep charge of my sanctuary for you. 9 This is what the Sovereign Lord says: No foreigner who is uncircumcised in heart and flesh among all the foreigners who are among the people of Israel will enter into my sanctuary. 10 “‘But the Levites who went far from me, straying off from me after their idols when Israel went astray, will be responsible for their sin. 11 Yet they will be ministers in my sanctuary, having oversight at the gates of the temple, and serving the temple. They will slaughter the burnt offerings and the sacrifices for the people, and they will stand before them to minister to them. 12 Because they used to minister to them before their idols and became a sinful obstacle to the house of Israel, consequently I have made a vow concerning them, declares the Sovereign Lord, that they will be responsible for their sin. 13 They will not come near me to serve me as priest,⁠ nor will they come near any of my holy things, the things that are most sacred. They will bear the shame of the abominable deeds they have committed. 14 Yet I will appoint them to keep charge of the temple, all its service, and all that will be done in it. 15 “‘But the Levitical priests, the descendants of Zadok⁠ who kept the charge of my sanctuary when the people of Israel went astray from me, will approach me to minister to me; they will stand before me to offer me the fat and the blood, declares the Sovereign Lord. 16 They will enter my sanctuary and approach my table to minister to me; they will keep my charge. 17 “‘When they enter the gates of the inner court, they must wear linen garments; they must not have any wool on them when they minister in the inner gates of the court and in the temple. 18 Linen turbans will be on their heads and linen undergarments will be around their waists; they must not bind themselves with anything that causes sweat.⁠ 19 When they go out to the outer court to the people, they must remove the garments they were ministering in and place them in the holy chambers; they must put on other garments so that they will not transmit holiness to the people with their garments. 20 “‘They must not shave their heads nor let their hair grow long; they must only trim their heads.⁠ 21 No priest may drink wine when he enters the inner court.⁠ 22 They must not marry a widow or a divorcee, but they may marry a virgin from the house of Israel or a widow who is a priest’s widow. 23 Moreover, they will teach my people the difference between the holy and the common and show them how to distinguish between the ceremonially unclean and the clean. 24 “‘In a controversy they will act as judges; they will judge according to my ordinances. They will keep my laws and my statutes regarding all my appointed festivals and will observe my Sabbaths. 25 “‘They must not come near a dead person or they will be defiled; however, for father, mother, son, daughter, brother, or unmarried sister, they may defile themselves. 26 After a priest has become ceremonially clean, they must count off a period of seven days for him. 27 On the day he enters the sanctuary into the inner court to serve in the sanctuary, he must offer his sin offering, declares the Sovereign Lord. 28 “‘This will be their inheritance: I am their inheritance, and you must give them no property in Israel; I am their property. 29 They may eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel will be theirs. 30 The first of all the firstfruits and all contributions of any kind will be for the priests;⁠ you will also give to the priest the first portion of your dough, so that a blessing may rest on your house. 31 The priests will not eat any bird or animal that has died a natural death or was torn to pieces by a wild animal.

Texts in conversation

Compare Genesis 9:4 and Ezekiel 44:7

Hebrew Bible

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Summary

Ezekiel 44 repeats the rule in Genesis 9 that the life in the blood must not be eaten. Genesis gives this command to all people after the flood, but Ezekiel emphasizes it in a priestly and ritual setting where blood and fat belong to God alone.

Passages

Genesis 9:4

Hebrew Bible
2 Every living creature of the earth and every bird of the sky will be terrified of you. Everything that creeps on the ground and all the fish of the sea are under your authority. 3 You may eat any moving thing that lives. As I gave you the green plants, I now give you everything. 4 “But you must not eat meat with its life (that is, its blood) in it. 5 For your lifeblood I will surely exact punishment, from every living creature I will exact punishment. From each person I will exact punishment for the life of the individual since the man was his relative.
750–400 BCE (scholarly estimate) Read in Genesis

Ezekiel 44:7

Hebrew Bible
6 Say to the rebellious, to the house of Israel, ‘This is what the Sovereign Lord says: Enough of all your abominable practices, O house of Israel! 7 When you bring foreigners, those uncircumcised in heart and in flesh, into my sanctuary, you desecrate it—even my house—when you offer my food, the fat and the blood. You have broken my covenant by all your abominable practices. 8 You have not kept charge of my holy things, but you have assigned foreigners to keep charge of my sanctuary for you.
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... Exodus 12:9: 'raw' ... The Masoretic cantillation puts a stop after 'raw,' but I take 'raw or cooked' as a single phrase. Since this would seem to exclude all meat, however, 'cooked' is immediately limited by 'boiled in water'. Although it occurs only here in Biblical Hebrew, its meaning is relatively assured; compare Arabic 'raw' (ibn Ezra). Why is this proscription necessary? Raw meat is forbidden in all situations (compare Leviticus 17:15), since it contains blood and fat (Genesis 9:4; Leviticus 3:17; 7:23-26; 17:13-14; Deuteronomy 12:16, 23; compare 1 Samuel 14:32-34), which are Yahweh's food (Ezekiel 44:7). Perversely, many scholars have inferred from 12:9 that raw meat was sometimes eaten. The search for Near Eastern parallels has been disappointing, however. Segal invokes a Sumerian description of Amorites eating uncooked meat, but this source, like the 'St. Nilus' account of the early Arabs' consumption of raw camel, is tainted with xenophobia ..."
William H. C. Propp, Exodus 1–18: A New Translation with Introduction and Commentary, AB 2 (New York: Doubleday, 1999), 394–395.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 9:4 and Ezekiel 44:7

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