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Ezekiel

About this book
Chapter 44

1 Then he brought me back by way of the outer gate of the sanctuary that faces east, but it was shut. 2 The Lord said to me: “This gate will be shut; it will not be opened, and no one will enter by it. For the Lord, the God of Israel, has entered by it; therefore it will remain shut. 3 Only the prince may sit in it to eat a sacrificial meal before the Lord; he will enter by way of the porch of the gate and will go out by the same way.” 4 Then he brought me by way of the north gate to the front of the temple. As I watched, I noticed the glory of the Lord filling the Lord’s temple, and I threw myself face down. 5 The Lord said to me: “Son of man, pay attention, watch closely, and listen carefully to everything I tell you concerning all the statutes of the Lord’s house and all its laws. Pay attention to the entrances to the temple with all the exits of the sanctuary. 6 Say to the rebellious, to the house of Israel, ‘This is what the Sovereign Lord says: Enough of all your abominable practices, O house of Israel! 7 When you bring foreigners, those uncircumcised in heart and in flesh, into my sanctuary, you desecrate it—even my house—when you offer my food, the fat and the blood.⁠ You have broken my covenant by all your abominable practices. 8 You have not kept charge of my holy things, but you have assigned foreigners to keep charge of my sanctuary for you. 9 This is what the Sovereign Lord says: No foreigner who is uncircumcised in heart and flesh among all the foreigners who are among the people of Israel will enter into my sanctuary. 10 “‘But the Levites who went far from me, straying off from me after their idols when Israel went astray, will be responsible for their sin. 11 Yet they will be ministers in my sanctuary, having oversight at the gates of the temple, and serving the temple. They will slaughter the burnt offerings and the sacrifices for the people, and they will stand before them to minister to them. 12 Because they used to minister to them before their idols and became a sinful obstacle to the house of Israel, consequently I have made a vow concerning them, declares the Sovereign Lord, that they will be responsible for their sin. 13 They will not come near me to serve me as priest,⁠ nor will they come near any of my holy things, the things that are most sacred. They will bear the shame of the abominable deeds they have committed. 14 Yet I will appoint them to keep charge of the temple, all its service, and all that will be done in it. 15 “‘But the Levitical priests, the descendants of Zadok⁠ who kept the charge of my sanctuary when the people of Israel went astray from me, will approach me to minister to me; they will stand before me to offer me the fat and the blood, declares the Sovereign Lord. 16 They will enter my sanctuary and approach my table to minister to me; they will keep my charge. 17 “‘When they enter the gates of the inner court, they must wear linen garments; they must not have any wool on them when they minister in the inner gates of the court and in the temple. 18 Linen turbans will be on their heads and linen undergarments will be around their waists; they must not bind themselves with anything that causes sweat.⁠ 19 When they go out to the outer court to the people, they must remove the garments they were ministering in and place them in the holy chambers; they must put on other garments so that they will not transmit holiness to the people with their garments. 20 “‘They must not shave their heads nor let their hair grow long; they must only trim their heads.⁠ 21 No priest may drink wine when he enters the inner court.⁠ 22 They must not marry a widow or a divorcee, but they may marry a virgin from the house of Israel or a widow who is a priest’s widow. 23 Moreover, they will teach my people the difference between the holy and the common and show them how to distinguish between the ceremonially unclean and the clean. 24 “‘In a controversy they will act as judges; they will judge according to my ordinances. They will keep my laws and my statutes regarding all my appointed festivals and will observe my Sabbaths. 25 “‘They must not come near a dead person or they will be defiled; however, for father, mother, son, daughter, brother, or unmarried sister, they may defile themselves. 26 After a priest has become ceremonially clean, they must count off a period of seven days for him. 27 On the day he enters the sanctuary into the inner court to serve in the sanctuary, he must offer his sin offering, declares the Sovereign Lord. 28 “‘This will be their inheritance: I am their inheritance, and you must give them no property in Israel; I am their property. 29 They may eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel will be theirs. 30 The first of all the firstfruits and all contributions of any kind will be for the priests;⁠ you will also give to the priest the first portion of your dough, so that a blessing may rest on your house. 31 The priests will not eat any bird or animal that has died a natural death or was torn to pieces by a wild animal.

Texts in conversation

Compare Ezekiel 44:30 and LXX Ezekiel 44:30

Hebrew Bible · Septuagint

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Summary

Ezekiel 44 describes priestly rights to offerings and links the giving of first fruits to household blessing. The Greek Septuagint translation adds detail to this, trying to harmonize Ezekiel with Deuteronomy and Leviticus.

Passages

Ezekiel 44:30

Hebrew Bible
29 They may eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel will be theirs. 30 The first of all the firstfruits and all contributions of any kind will be for the priests; you will also give to the priest the first portion of your dough, so that a blessing may rest on your house. 31 The priests will not eat any bird or animal that has died a natural death or was torn to pieces by a wild animal.
600–501 BCE (scholarly estimate) Read in Ezekiel

LXX Ezekiel 44:30

Septuagint
29 And these shall eat the grain-offerings, and the sin-offerings, and the trespass-offerings; and every special offering in Israel shall be theirs. 30 And the first fruits of all things, and the firstborn of all animals and all offerings, of all your first fruits there shall be a share for the priests; and you shall give your earliest produce to the priest, to bring your blessings upon your houses. 31 And the priests shall eat no bird or beast that dies of itself, or is taken of wild beasts.
100–1 BCE (scholarly estimate) Read in LXX Ezekiel

References

"... Harmonizing with Torah was an issue in early Jewish literature since the Chronicles. Orientation towards Torah was a common issue in early Jewish literature (compare Tobit 6:13; Tobit 1:8; Baruch 4:4; Sirach 19:19; 24). Within the Septuagint, Torah-orientation is to be seen in the term ἀνοµία which is used as rendering for 20 Hebrew words, for רשע (Ezekiel 3:19; Psalm 5:4; Micah 6:10), חמס (Ezekiel 7:23), תסועבה (Ezekiel 8:6, 9), and πρόσταγµα as rendering of דבר in Daniel 9:12. Torah-oriented harmonization is to be found in Isaiah 1:16; 3:20; an addition clarifying the woe on the dispraisers is made in Isaiah 24:16 (ἀθετοῦντες τὸν νόµον). In Jeremiah 19:15, דברי is rendered by ἐντολαί. Within the book of Ezekiel, the commandments on the first-fruits (Ezekiel 44:30) are harmonized with Deuteronomy 12:6, 17, the commandments on the tributes fore offering are harmonized with Deuteronomy 14:23; Leviticus 27:32; further, Ezekiel 46:14 avoids any antagonism to Exodus 29:38–42; Numbers 28:3–8. In Daniel 12:3, the reading οἱ κατισχύοντες τοὺς λόγους µου (“those who strengthen my words” instead of “those who lead the many to righteousness”) may have a counterpart in the Hebrew Vorlage ..."
Martin Meiser, The Septuagint and Its Reception: Collected Essays (Tübingen: Mohr Siebeck, 2022), 101–102.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezekiel 44:30 and LXX Ezekiel 44:30

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