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Ezekiel

About this book
Chapter 33

1 The Lord’s message came to me: 2 “Son of man, speak to your people, and say to them, ‘Suppose I bring a sword against the land, and the people of the land take one man from their borders and make him their watchman. 3 He sees the sword coming against the land, blows the trumpet, and warns the people, 4 but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death. 5 He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life. 6 But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’ 7 “As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf.⁠ 8 When I say to the wicked, ‘O wicked man, you must certainly die,’ and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death. 9 But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life. 10 “And you, son of man, say to the house of Israel, ‘This is what you have said: “Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord,⁠ I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds!⁠ Why should you die, O house of Israel?’ 12 “And you, son of man, say to your people, ‘The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.’ 13 Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. 14 Suppose I say to the wicked, ‘You must certainly die,’ but he turns from his sin and does what is just and right. 15 He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live—he will not die. 16 None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. 17 “Yet your people say, ‘The behavior of the Lord is not right,’ when it is their behavior that is not right. 18 When a righteous man turns from his godliness and commits iniquity, he will die for it. 19 When the wicked turns from his sin and does what is just and right, he will live because of it. 20 Yet you say, ‘The behavior of the Lord is not right.’ House of Israel, I will judge each of you according to his behavior.” 21 In the twelfth year of our exile, in the tenth month, on the fifth of the month, a refugee came to me from Jerusalem saying, “The city has been defeated!” 22 Now the hand of the Lord had been on me the evening before the refugee reached me, but the Lord opened my mouth by the time the refugee arrived in the morning; he opened my mouth and I was able to speak once more. 23 The Lord’s message came to me: 24 “Son of man, the ones living in these ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land, but we are many; surely the land has been given to us for a possession.’ 25 Therefore say to them, ‘This is what the Sovereign Lord says: You eat the meat with the blood still in it, pray to your idols, and shed blood. Do you really think you will possess the land? 26 You rely on your swords and commit abominable deeds; each of you defiles his neighbor’s wife. Will you possess the land?’ 27 “This is what you must say to them, ‘This is what the Sovereign Lord says: As surely as I live, those living in the ruins will die by the sword, those in the open field I will give to the wild beasts for food, and those who are in the strongholds and caves will die of disease. 28 I will turn the land into a desolate ruin; her confident pride will come to an end. The mountains of Israel will be so desolate no one will pass through them. 29 Then they will know that I am the Lord when I turn the land into a desolate ruin because of all the abominable deeds they have committed.’ 30 “But as for you, son of man, your people (who are talking about you by the walls and at the doors of the houses) say to one another, ‘Come hear the word that comes from the Lord.’ 31 They come to you in crowds, and they sit in front of you as my people. They hear your words, but do not obey them. For they talk lustfully, and their heart is set on their own advantage. 32 Realize that to them you are like a sensual song, a beautiful voice, and skilled musician. They hear your words, but they do not obey them. 33 When all this comes true—and it certainly will—then they will know that a prophet was among them.”

Texts in conversation

Compare Ezekiel 33:11 and 4 Ezra 8:59

Hebrew Bible · Pseudepigrapha, Apocalypses

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Summary

4 Ezra reflects a tension also seen in Ezekiel 33 where divine mercy is offered to the unrighteous if they repent. Both affirm that destruction is not inevitable and that repentance is always possible, saying that God desires none be lost.

Passages

Ezekiel 33:11

Hebrew Bible
10 “And you, son of man, say to the house of Israel, ‘This is what you have said: “Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?’ 12 “And you, son of man, say to your people, ‘The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.’
600–501 BCE (scholarly estimate) Read in Ezekiel

4 Ezra 8:59

Pseudepigrapha, Apocalypses · 2 Esdras
56 For when they had received liberty, they despised the Most High, scorned his law, and forsook his ways. 57 Moreover they have trodden down his righteous, 58 and said in their heart that there is no God—even knowing that they must die. 59 For as the things I have said will welcome you, so thirst and pain which are prepared for them. For the Most High didn’t intend that men should be destroyed, 60 but those who are created have themselves defiled the name of him who made them, and were unthankful to him who prepared life for them. 61 Therefore my judgment is now at hand,
70–132 CE (scholarly estimate) Read in 4 Ezra

References

"... The fate of the dead is described at length in 4 Ezra 7. It is a part of a longer section (6:35–9:25), a dialogue between Ezra and the angel Uriel concerning whether the eternal punishment of sinners, who comprise most of humankind, can be reconciled with the idea of God’s love for his creation. Ezra inquires why the majority of people are sinners and thus will be punished, and only a few are saved. According to the divine answer, God is merciful to all and wants no one to be lost. Those who will be lost can only blame themselves for not keeping the law and being faithful to God (4 Ezra 8:59–60). On the other hand, the new world is only for the few precious ones, who are few “like precious stones are few amidst the clay” (4 Ezra 7:49–61). This would imply that the sinners were created not for their own sake but for those who will be saved. The majority, then, only form a dark background against which the light of the righteous shines even more brightly ..."
Outi Lehtipuu, The Afterlife Imagery in Luke’s Story of the Rich Man and Lazarus (Leiden: Brill, 2007), 138–139.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezekiel 33:11 and 4 Ezra 8:59

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