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Ezekiel

About this book
Chapter 33

1 The Lord’s message came to me: 2 “Son of man, speak to your people, and say to them, ‘Suppose I bring a sword against the land, and the people of the land take one man from their borders and make him their watchman. 3 He sees the sword coming against the land, blows the trumpet, and warns the people, 4 but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death. 5 He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life. 6 But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’ 7 “As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf.⁠ 8 When I say to the wicked, ‘O wicked man, you must certainly die,’ and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death. 9 But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life. 10 “And you, son of man, say to the house of Israel, ‘This is what you have said: “Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord,⁠ I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds!⁠ Why should you die, O house of Israel?’ 12 “And you, son of man, say to your people, ‘The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.’ 13 Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. 14 Suppose I say to the wicked, ‘You must certainly die,’ but he turns from his sin and does what is just and right. 15 He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live—he will not die. 16 None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. 17 “Yet your people say, ‘The behavior of the Lord is not right,’ when it is their behavior that is not right. 18 When a righteous man turns from his godliness and commits iniquity, he will die for it. 19 When the wicked turns from his sin and does what is just and right, he will live because of it. 20 Yet you say, ‘The behavior of the Lord is not right.’ House of Israel, I will judge each of you according to his behavior.” 21 In the twelfth year of our exile, in the tenth month, on the fifth of the month, a refugee came to me from Jerusalem saying, “The city has been defeated!” 22 Now the hand of the Lord had been on me the evening before the refugee reached me, but the Lord opened my mouth by the time the refugee arrived in the morning; he opened my mouth and I was able to speak once more. 23 The Lord’s message came to me: 24 “Son of man, the ones living in these ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land, but we are many; surely the land has been given to us for a possession.’ 25 Therefore say to them, ‘This is what the Sovereign Lord says: You eat the meat with the blood still in it, pray to your idols, and shed blood. Do you really think you will possess the land? 26 You rely on your swords and commit abominable deeds; each of you defiles his neighbor’s wife. Will you possess the land?’ 27 “This is what you must say to them, ‘This is what the Sovereign Lord says: As surely as I live, those living in the ruins will die by the sword, those in the open field I will give to the wild beasts for food, and those who are in the strongholds and caves will die of disease. 28 I will turn the land into a desolate ruin; her confident pride will come to an end. The mountains of Israel will be so desolate no one will pass through them. 29 Then they will know that I am the Lord when I turn the land into a desolate ruin because of all the abominable deeds they have committed.’ 30 “But as for you, son of man, your people (who are talking about you by the walls and at the doors of the houses) say to one another, ‘Come hear the word that comes from the Lord.’ 31 They come to you in crowds, and they sit in front of you as my people. They hear your words, but do not obey them. For they talk lustfully, and their heart is set on their own advantage. 32 Realize that to them you are like a sensual song, a beautiful voice, and skilled musician. They hear your words, but they do not obey them. 33 When all this comes true—and it certainly will—then they will know that a prophet was among them.”

Texts in conversation

Compare Ezekiel 33:11 and 2 Peter 3:9

Hebrew Bible · New Testament

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Summary

2 Peter draws on Ezekiel 33, saying that divine patience allows time for the unrighteous to turn from sin rather than perish. Both emphasize the possibility of change and reject the inevitability of judgment, presenting repentance as an alternative.

Passages

Ezekiel 33:11

Hebrew Bible
10 “And you, son of man, say to the house of Israel, ‘This is what you have said: “Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?’ 12 “And you, son of man, say to your people, ‘The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.’
600–501 BCE (scholarly estimate) Read in Ezekiel

2 Peter 3:9

New Testament
8 Now, dear friends, do not let this one thing escape your notice, that a single day is like a thousand years with the Lord and a thousand years are like a single day. 9 The Lord is not slow concerning his promise, as some regard slowness, but is being patient toward you because he does not wish for any to perish but for all to come to repentance. 10 But the day of the Lord will come like a thief; when it comes, the heavens will disappear with a horrific noise, and the celestial bodies will melt away in a blaze, and the earth and every deed done on it will be laid bare.
120–130 CE (scholarly estimate) Read in 2 Peter

References

"... The third and strongest message, written sometime after the heat of religio-political controversy had cooled, wants in part to reaffirm the truths of the earlier oracles: the inevitable harvest of national arrogance and the need for a true faith in God that resists temptations to look elsewhere for salvation. However, evidently there was now a need to temper the message to one of a limited chastening of Egypt, rather than permanent destruction. This toning down is achieved by borrowing from the language of Judah's own past and prospective experience: a limited exile and reduction in power. The reasons for this reappraisal are no longer discernible. It seeks to know the will of God in terms of a wider agenda. Perhaps there is a recognition that Yahweh may threaten, but eventually 'relents of evil' (Joel 2:13; Jonah 4:2) and 'has no pleasure in the death of the wicked' (Ezekiel 33:11; compare 2 Pet 3:9). Or there may have been a desire to reckon with other, more positive, prophetic traditions concerning Egypt (compare Jeremiah 46:26): Isaiah 19:19-22 appears to bear some relation to this passage ..."
Leslie C. Allen, Word Biblical Commentary: Ezekiel 20-48 (Dallas: Word, 1995), 107.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezekiel 33:11 and 2 Peter 3:9

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