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Ezekiel

About this book
Chapter 24

1 The Lord’s message came to me in the ninth year, in the tenth month, on the tenth day of the month: 2 “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day.⁠ 3 Recite a proverb to this rebellious house and say to them, ‘This is what the Sovereign Lord says: “‘Set on the pot, set it on, pour water in it too; 4 add the pieces of meat to it, every good piece, the thigh and the shoulder; fill it with choice bones. 5 Take the choice bone of the flock, heap up wood under it; boil rapidly, and boil its bones in it. 6 “‘Therefore this is what the Sovereign Lord says: Woe to the city of bloodshed, the pot whose rot is in it, whose rot has not been removed from it! Empty it piece by piece. No lot has fallen on it. 7 For her blood was in it; she poured it on an exposed rock; she did not pour it on the ground to cover it up with dust.⁠ 8 To arouse anger, to take vengeance, I have placed her blood on an exposed rock so that it cannot be covered up. 9 “‘Therefore this is what the Sovereign Lord says: Woe to the city of bloodshed! I will also make the pile high. 10 Pile up the wood, kindle the fire; cook the meat well, mix in the spices, and let the bones be charred. 11 Set the empty pot on the coals, until it becomes hot and its copper glows, until its uncleanness melts within it and its rot is consumed. 12 It has tried my patience; yet its thick rot is not removed from it. Subject its rot to the fire! 13 You mix uncleanness with obscene conduct. I tried to cleanse you, but you are not clean. You will not be cleansed from your uncleanness until I have exhausted my anger on you. 14 “‘I, the Lord, have spoken; judgment is coming and I will act! I will not relent, or show pity, or be sorry! I will judge you according to your conduct and your deeds, declares the Sovereign Lord.’” 15 The Lord’s message came to me: 16 “Son of man, realize that I am about to take the delight of your eyes away from you with a jolt, but you must not mourn or weep or shed tears. 17 Groan to moan for the dead, but do not perform mourning rites. Bind on your turban and put your sandals on your feet. Do not cover your lip and do not eat food brought by others.” 18 So I spoke to the people in the morning, and my wife died in the evening. In the morning I acted just as I was commanded. 19 Then the people said to me, “Will you not tell us what these things you are doing mean for us?” 20 So I said to them: “The Lord’s message came to me: 21 Say to the house of Israel, ‘This is what the Sovereign Lord says: Realize I am about to desecrate my sanctuary—the source of your confident pride, the object in which your eyes delight, and your life’s passion. Your very own sons and daughters whom you have left behind will die by the sword. 22 Then you will do as I have done: You will not cover your lip or eat food brought by others. 23 Your turbans will be on your heads and your sandals on your feet; you will not mourn or weep, but you will rot for your iniquities and groan among yourselves.⁠ 24 Ezekiel will be an object lesson for you; you will do all that he has done. When it happens, then you will know that I am the Sovereign Lord.’ 25 “And you, son of man, this is what will happen on the day I take from them their stronghold—their beautiful source of joy, the object in which their eyes delight, and the main concern of their lives, as well as their sons and daughters: 26 On that day a fugitive will come to you to report the news. 27 On that day you will be able to speak again; you will talk with the fugitive and be silent no longer. You will be an object lesson for them, and they will know that I am the Lord.”

Texts in conversation

Compare Leviticus 17:13 and Ezekiel 24:7

Hebrew Bible

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Summary

Leviticus requires hunters to pour out an animal’s blood and cover it with soil, stressing that blood must not remain exposed. Ezekiel alludes to this rule and applies it to Jerusalem, accusing the city of leaving human blood uncovered on bare rock.

Passages

Leviticus 17:13

Hebrew Bible
11 for the life of every living thing is in the blood. So I myself have assigned it to you on the altar to make atonement for your lives, for the blood makes atonement by means of the life. 12 Therefore, I have said to the Israelites: No person among you is to eat blood, and no resident foreigner who lives among you is to eat blood. 13 “‘Any man from the Israelites or from the resident foreigners who live in their midst who hunts a wild animal or a bird that may be eaten must pour out its blood and cover it with soil, 14 for the life of all flesh is its blood. So I have said to the Israelites: You must not eat the blood of any living thing because the life of every living thing is its blood—all who eat it will be cut off. 15 “‘Any person who eats an animal that has died of natural causes or an animal torn by beasts, whether a native citizen or a resident foreigner, must wash his clothes, bathe in water, and be unclean until evening; then he will be clean.
750–400 BCE (scholarly estimate) Read in Leviticus

Ezekiel 24:7

Hebrew Bible
5 Take the choice bone of the flock, heap up wood under it; boil rapidly, and boil its bones in it. 6 “‘Therefore this is what the Sovereign Lord says: Woe to the city of bloodshed, the pot whose rot is in it, whose rot has not been removed from it! Empty it piece by piece. No lot has fallen on it. 7 For her blood was in it; she poured it on an exposed rock; she did not pour it on the ground to cover it up with dust. 8 To arouse anger, to take vengeance, I have placed her blood on an exposed rock so that it cannot be covered up. 9 “‘Therefore this is what the Sovereign Lord says: Woe to the city of bloodshed! I will also make the pile high.
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... The notion that the blood must be spilled 'on the ground' is taken for granted is further corroborated by the fact that the expression 'sapak dam', if left unqualified, implies murder (verse 4; Genesis 9:6; 37:22; Numbers 35:33; 1 Kings 2:31; Ezekiel 22:27); if it connotes licit killing, it must be followed by the preposition 'al (Deuteronomy 12:16; 1 Kings 18:28) or 'el (4:30, 34). Thus with the Hebrew and LXX, the apodosis option is preferred. The text then states that when the animal is brought down in the hunt, the hunter should see to it that all its blood is spilled on the ground and buried. This verse clearly lay before the prophet Ezekiel: 'For the blood (Jerusalem shed) is (still) in her; she set it on a bare rock; she did not pour it on the ground to cover it with earth' (Ezekiel 24:7). The prophet adroitly turns the theriocidal language and context of Leviticus into homicidal accusations against his people, enabling him to invoke the penalty - inexorable divine retribution. The illicit shedding of human blood pollutes the soil (Numbers 35:33-34; Ezekiel 36:17-18) so that it refuses to yield its fruit (Genesis 4:10-12; 2 Samuel 21:1) and, ultimately, vomits out its inhabitants (Leviticus 18:28) ..."
Jacob Milgrom, Leviticus 17–22: A New Translation with Introduction and Commentary, AB 3A (New York: Doubleday, 2000), 1482.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Leviticus 17:13 and Ezekiel 24:7

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