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Ezekiel

About this book
Chapter 24

1 The Lord’s message came to me in the ninth year, in the tenth month, on the tenth day of the month: 2 “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day.⁠ 3 Recite a proverb to this rebellious house and say to them, ‘This is what the Sovereign Lord says: “‘Set on the pot, set it on, pour water in it too; 4 add the pieces of meat to it, every good piece, the thigh and the shoulder; fill it with choice bones. 5 Take the choice bone of the flock, heap up wood under it; boil rapidly, and boil its bones in it. 6 “‘Therefore this is what the Sovereign Lord says: Woe to the city of bloodshed, the pot whose rot is in it, whose rot has not been removed from it! Empty it piece by piece. No lot has fallen on it. 7 For her blood was in it; she poured it on an exposed rock; she did not pour it on the ground to cover it up with dust.⁠ 8 To arouse anger, to take vengeance, I have placed her blood on an exposed rock so that it cannot be covered up. 9 “‘Therefore this is what the Sovereign Lord says: Woe to the city of bloodshed! I will also make the pile high. 10 Pile up the wood, kindle the fire; cook the meat well, mix in the spices, and let the bones be charred. 11 Set the empty pot on the coals, until it becomes hot and its copper glows, until its uncleanness melts within it and its rot is consumed. 12 It has tried my patience; yet its thick rot is not removed from it. Subject its rot to the fire! 13 You mix uncleanness with obscene conduct. I tried to cleanse you, but you are not clean. You will not be cleansed from your uncleanness until I have exhausted my anger on you. 14 “‘I, the Lord, have spoken; judgment is coming and I will act! I will not relent, or show pity, or be sorry! I will judge you according to your conduct and your deeds, declares the Sovereign Lord.’” 15 The Lord’s message came to me: 16 “Son of man, realize that I am about to take the delight of your eyes away from you with a jolt, but you must not mourn or weep or shed tears. 17 Groan to moan for the dead, but do not perform mourning rites. Bind on your turban and put your sandals on your feet. Do not cover your lip and do not eat food brought by others.” 18 So I spoke to the people in the morning, and my wife died in the evening. In the morning I acted just as I was commanded. 19 Then the people said to me, “Will you not tell us what these things you are doing mean for us?” 20 So I said to them: “The Lord’s message came to me: 21 Say to the house of Israel, ‘This is what the Sovereign Lord says: Realize I am about to desecrate my sanctuary—the source of your confident pride, the object in which your eyes delight, and your life’s passion. Your very own sons and daughters whom you have left behind will die by the sword. 22 Then you will do as I have done: You will not cover your lip or eat food brought by others. 23 Your turbans will be on your heads and your sandals on your feet; you will not mourn or weep, but you will rot for your iniquities and groan among yourselves.⁠ 24 Ezekiel will be an object lesson for you; you will do all that he has done. When it happens, then you will know that I am the Sovereign Lord.’ 25 “And you, son of man, this is what will happen on the day I take from them their stronghold—their beautiful source of joy, the object in which their eyes delight, and the main concern of their lives, as well as their sons and daughters: 26 On that day a fugitive will come to you to report the news. 27 On that day you will be able to speak again; you will talk with the fugitive and be silent no longer. You will be an object lesson for them, and they will know that I am the Lord.”

Texts in conversation

Compare Leviticus 26:39 and Ezekiel 24:23

Hebrew Bible

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Summary

Leviticus warns that survivors in exile will rot away under the weight of their own and their ancestors’ sins. Ezekiel repeats this imagery when describing the fate of his fellow exiles, portraying them as wasting away in grief and guilt.

Passages

Leviticus 26:39

Hebrew Bible
37 They will stumble over each other as those who flee before a sword, though there is no pursuer, and there will be no one to take a stand for you before your enemies. 38 You will perish among the nations; the land of your enemies will consume you. 39 “‘As for the ones who remain among you, they will rot away because of their iniquity in the lands of your enemies, and they will also rot away because of their ancestors’ iniquities which are with them. 40 However, when they confess their iniquity and their ancestors’ iniquities which they committed by trespassing against me, by which they also walked in hostility against me 41 (and I myself will walk in hostility against them and bring them into the land of their enemies), and then their uncircumcised hearts become humbled and they make up for their iniquities,
750–400 BCE (scholarly estimate) Read in Leviticus

Ezekiel 24:23

Hebrew Bible
21 Say to the house of Israel, ‘This is what the Sovereign Lord says: Realize I am about to desecrate my sanctuary—the source of your confident pride, the object in which your eyes delight, and your life’s passion. Your very own sons and daughters whom you have left behind will die by the sword. 22 Then you will do as I have done: You will not cover your lip or eat food brought by others. 23 Your turbans will be on your heads and your sandals on your feet; you will not mourn or weep, but you will rot for your iniquities and groan among yourselves. 24 Ezekiel will be an object lesson for you; you will do all that he has done. When it happens, then you will know that I am the Sovereign Lord.’ 25 “And you, son of man, this is what will happen on the day I take from them their stronghold—their beautiful source of joy, the object in which their eyes delight, and the main concern of their lives, as well as their sons and daughters:
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... The paradigmatic significance of Ezekiel's behavior is highlighted by effective repetition in verses 22-23. But the imitation is not slavish. In his instructions/predictions for the people Ezekiel alters the order and abbreviates the list slightly. The most significant change occurs in the last two lines, which, as noted earlier, answer to verse 17a. The prognostication that his fellow exiles will rot away on account of your iniquity contains the only hint in this text of the human responsibility for the tragic events. The present statement ('to rot away, to fester') appears to be inspired by the covenant curses of Leviticus 26:39, but it displays remarkable affinities with an earlier occurrence of the term in 4:17. The second verb, ('groan'), which substitutes in 4:17, is used of growling lions in Isaiah 5:29 and Proverbs 28:15, and of the sea in Isaiah 5:30. The association of rotting away and groaning recalls Proverbs 5:11, which speaks of ultimate groaning when one's flesh and body have been consumed ..."
Daniel I. Block, The Book of Ezekiel: Chapters 1-24 (Grand Rapids: William B. Eerdmans, 2007), 793.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Leviticus 26:39 and Ezekiel 24:23

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