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Ezekiel

About this book
Chapter 24

1 The Lord’s message came to me in the ninth year, in the tenth month, on the tenth day of the month: 2 “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day.⁠ 3 Recite a proverb to this rebellious house and say to them, ‘This is what the Sovereign Lord says: “‘Set on the pot, set it on, pour water in it too; 4 add the pieces of meat to it, every good piece, the thigh and the shoulder; fill it with choice bones. 5 Take the choice bone of the flock, heap up wood under it; boil rapidly, and boil its bones in it. 6 “‘Therefore this is what the Sovereign Lord says: Woe to the city of bloodshed, the pot whose rot is in it, whose rot has not been removed from it! Empty it piece by piece. No lot has fallen on it. 7 For her blood was in it; she poured it on an exposed rock; she did not pour it on the ground to cover it up with dust.⁠ 8 To arouse anger, to take vengeance, I have placed her blood on an exposed rock so that it cannot be covered up. 9 “‘Therefore this is what the Sovereign Lord says: Woe to the city of bloodshed! I will also make the pile high. 10 Pile up the wood, kindle the fire; cook the meat well, mix in the spices, and let the bones be charred. 11 Set the empty pot on the coals, until it becomes hot and its copper glows, until its uncleanness melts within it and its rot is consumed. 12 It has tried my patience; yet its thick rot is not removed from it. Subject its rot to the fire! 13 You mix uncleanness with obscene conduct. I tried to cleanse you, but you are not clean. You will not be cleansed from your uncleanness until I have exhausted my anger on you. 14 “‘I, the Lord, have spoken; judgment is coming and I will act! I will not relent, or show pity, or be sorry! I will judge you according to your conduct and your deeds, declares the Sovereign Lord.’” 15 The Lord’s message came to me: 16 “Son of man, realize that I am about to take the delight of your eyes away from you with a jolt, but you must not mourn or weep or shed tears. 17 Groan to moan for the dead, but do not perform mourning rites. Bind on your turban and put your sandals on your feet. Do not cover your lip and do not eat food brought by others.” 18 So I spoke to the people in the morning, and my wife died in the evening. In the morning I acted just as I was commanded. 19 Then the people said to me, “Will you not tell us what these things you are doing mean for us?” 20 So I said to them: “The Lord’s message came to me: 21 Say to the house of Israel, ‘This is what the Sovereign Lord says: Realize I am about to desecrate my sanctuary—the source of your confident pride, the object in which your eyes delight, and your life’s passion. Your very own sons and daughters whom you have left behind will die by the sword. 22 Then you will do as I have done: You will not cover your lip or eat food brought by others. 23 Your turbans will be on your heads and your sandals on your feet; you will not mourn or weep, but you will rot for your iniquities and groan among yourselves.⁠ 24 Ezekiel will be an object lesson for you; you will do all that he has done. When it happens, then you will know that I am the Sovereign Lord.’ 25 “And you, son of man, this is what will happen on the day I take from them their stronghold—their beautiful source of joy, the object in which their eyes delight, and the main concern of their lives, as well as their sons and daughters: 26 On that day a fugitive will come to you to report the news. 27 On that day you will be able to speak again; you will talk with the fugitive and be silent no longer. You will be an object lesson for them, and they will know that I am the Lord.”

Texts in conversation

Compare Leviticus 4:24 and Ezekiel 24:2

Hebrew Bible

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Summary

Ezekiel describes Jerusalem’s siege by Babylon with sacrificial language by echoing the gesture of placing a hand on an offering from Leviticus. The city, expected to be protected, ironically becomes the offering itself.

Passages

Leviticus 4:24

Hebrew Bible
23 or his sin that he committed is made known to him, he must bring a flawless male goat as his offering. 24 He must lay his hand on the head of the male goat and slaughter it in the place where the burnt offering is slaughtered before the Lord—it is a sin offering. 25 Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out the rest of its blood at the base of the altar of burnt offering.
750–400 BCE (scholarly estimate) Read in Leviticus

Ezekiel 24:2

Hebrew Bible
1 The Lord’s message came to me in the ninth year, in the tenth month, on the tenth day of the month: 2 “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day. 3 Recite a proverb to this rebellious house and say to them, ‘This is what the Sovereign Lord says: “‘Set on the pot, set it on, pour water in it too; 4 add the pieces of meat to it, every good piece, the thigh and the shoulder; fill it with choice bones.
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... Clues to Ezekiel’s intent to create irony appear even before verse 6. The first colon of the parable uses the verbal form שפת (“set” the pot on the fire) that sounds just like שפט (“judge” the pot). The noun מבחר (“choicest”) appears twice (verses 4, 5), and conjures the thought of the people’s arrogance about their election (בחר, Exodus 20:5). By verse 5 the song specifies that a choice animal is being butchered, “the choicest of the flock,” presumably for a fellowship-offering meal in the temple courts. Resonances with the familiar metaphor of Israel itself as a holy flock will echo in some ears (see Ezekiel 34:1–16; 36:37–38; 1 Kings 1:17; Psalm 23:1–4; 74:1; 79:13; 95:7; 100:3). By the end of the song, irony begins to spark as to a possible new, incongruous meaning emerges. Ezekiel’s audience itself is the meal being cooked! God’s protection of the holy flock is actually not indiscriminate. Nebuchadnezzar has “laid” siege to Jerusalem (סמך, 24:2), just as one “lays” one’s hand (סמך) on the head of a sacrificial animal in Zion’s courts (Leviticus 1:4; 3:2, 8, 13; 4:24). The siege will turn the city into a fiery temple stovetop boiling a lamb ..."
Stephen L. Cook, “Irony in Ezekiel's Book,” in Irony in the Bible: Between Subversion and Innovation, ed. Tobias Häner (Leiden: Brill, 2023), 229–245.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Leviticus 4:24 and Ezekiel 24:2

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