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Exodus

About this book
Chapter 4

1 Moses answered again, “And if they do not believe me or pay attention to me, but say, ‘The Lord has not appeared to you’?” 2 The Lord said to him, “What is that in your hand?” He said, “A staff.” 3 The Lord said, “Throw it to the ground.” So he threw it to the ground, and it became a snake, and Moses ran from it. 4 But the Lord said to Moses, “Put out your hand and grab it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— 5 “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6 The Lord also said to him, “Put your hand into your robe.” So he put his hand into his robe, and when he brought it out—there was his hand, leprous like snow!⁠ 7 He said, “Put your hand back into your robe.” So he put his hand back into his robe, and when he brought it out from his robe—there it was, restored like the rest of his skin! 8 “If they do not believe you or pay attention to the former sign, then they may believe the latter sign. 9 And if they do not believe even these two signs or listen to you, then take some water from the Nile and pour it out on the dry ground. The water you take out of the Nile will become blood on the dry ground.” 10 Then Moses said to the Lord, “O my Lord, I am not an eloquent man, neither in the past nor since you have spoken to your servant, for I am slow of speech and slow of tongue.”⁠ 11 The Lord said to him, “Who gave a mouth to man, or who makes a person mute or deaf or seeing or blind? Is it not I, the Lord? 12 So now go, and I will be with your mouth and will teach you what you must say.” 13 But Moses said, “O my Lord, please send anyone else whom you wish to send!” 14 Then the Lord became angry with Moses,⁠ and he said, “What about your brother Aaron the Levite? I know that he can speak very well.⁠ Moreover, he is coming to meet you, and when he sees you he will be glad in his heart. 15 “So you are to speak to him and put the words in his mouth. And as for me, I will be with your mouth and with his mouth, and I will teach you both what you must do. 16 He will speak for you to the people, and it will be as if he were your mouth and as if you were his God. 17 You will also take in your hand this staff, with which you will do the signs.”

Moses Returns to Egypt

18 So Moses went back to his father-in-law Jethro and said to him, “Let me go, so that I may return to my relatives in Egypt and see if they are still alive.” Jethro said to Moses, “Go in peace.” 19 The Lord said to Moses in Midian, “Go back to Egypt, because all the men who were seeking your life are dead.” 20 Then Moses took his wife and sons and put them on a donkey⁠ and headed back to the land of Egypt, and Moses took the staff of God⁠ in his hand. 21 The Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the wonders I have put under your control. But I will harden his heart and he will not let the people go.⁠ 22 You must say to Pharaoh, ‘This is what the Lord has said, “Israel is my son, my firstborn,⁠ 23 and I said to you, ‘Let my son go that he may serve me,’⁠ but since you have refused to let him go, I will surely kill your son, your firstborn!”’” 24 Now on the way, at a place where they stopped for the night, the Lord met Moses⁠ and sought to kill him.⁠ 25 But Zipporah took a flint knife, cut off the foreskin of her son and touched it to Moses’ feet, and said, “Surely you are a bridegroom of blood to me.”⁠ 26 So the Lord let him alone. (At that time she said, “A bridegroom of blood,” referring to the circumcision.) 27 The Lord said to Aaron, “Go to the wilderness to meet Moses. So he went and met him at the mountain of God and greeted him with a kiss. 28 Moses told Aaron all the words of the Lord who had sent him and all the signs that he had commanded him. 29 Then Moses and Aaron went and brought together all the Israelite elders. 30 Aaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people, 31 and the people believed. When they heard that the Lord had attended to the Israelites and that he had seen their affliction, they bowed down close to the ground.

Texts in conversation

Compare Genesis 34:14 and Exodus 4:25

Hebrew Bible

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Summary

Genesis 34 ties circumcision to marriage, with the Shechemites agreeing to circumcise their males before marrying into Jacob’s clan. Exodus 4 echoes that older link in the bridegroom of blood scene, where Zipporah circumcises her son to spare Moses.

Passages

Genesis 34:14

Hebrew Bible
13 Jacob’s sons answered Shechem and his father Hamor deceitfully when they spoke because Shechem had violated their sister Dinah. 14 They said to them, “We cannot give our sister to a man who is not circumcised, for it would be a disgrace to us. 15 We will give you our consent on this one condition: You must become like us by circumcising all your males. 16 Then we will give you our daughters to marry, and we will take your daughters as wives for ourselves, and we will live among you and become one people. 17 But if you do not agree to our terms by being circumcised, then we will take our sister and depart.”
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 4:25

Hebrew Bible
24 Now on the way, at a place where they stopped for the night, the Lord met Moses and sought to kill him. 25 But Zipporah took a flint knife, cut off the foreskin of her son and touched it to Moses’ feet, and said, “Surely you are a bridegroom of blood to me.” 26 So the Lord let him alone. (At that time she said, “A bridegroom of blood,” referring to the circumcision.)
750–400 BCE (scholarly estimate) Read in Exodus

References

... Several biblical texts support the view that circumcision was originally practiced either as a rite of maturity or as preparation for marriage. Despite the above-mentioned difficulties, the term ḥaṭan dāmîm "bridegroom of blood" in Exodus 4:25 and the story in Genesis 34 about the circumcision required of the Shechemites prior to marriage also suggest that circumcision was originally associated with marriage. The circumcision of the thirteen-year-old Ishmael in Genesis 17:25 and the circumcision of the generation who had grown up in the wilderness in Joshua 5:2-9 may allude to a rite de passage performed on the cusp of adulthood. The Egyptian practice of circumcision was also performed in the second decade of life, and thus at the same point in the life cycle (see Ritner 2008: 178), as was the analogous Arabian practice. Nevertheless, the somewhat ambiguous picture of preexilic maturity rites probably reflects the fact that knowledge of its original context had faded ...
Rainer Albertz and Rüdiger Schmitt, Family and Household Religion in Ancient Israel and the Levant (Winona Lake, IN: Eisenbrauns, 2012), 394.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 34:14 and Exodus 4:25

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