Go to Related Reading
About this book

Exodus

About this book
Chapter 4

1 Moses answered again, “And if they do not believe me or pay attention to me, but say, ‘The Lord has not appeared to you’?” 2 The Lord said to him, “What is that in your hand?” He said, “A staff.” 3 The Lord said, “Throw it to the ground.” So he threw it to the ground, and it became a snake, and Moses ran from it. 4 But the Lord said to Moses, “Put out your hand and grab it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— 5 “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6 The Lord also said to him, “Put your hand into your robe.” So he put his hand into his robe, and when he brought it out—there was his hand, leprous like snow!⁠ 7 He said, “Put your hand back into your robe.” So he put his hand back into his robe, and when he brought it out from his robe—there it was, restored like the rest of his skin! 8 “If they do not believe you or pay attention to the former sign, then they may believe the latter sign. 9 And if they do not believe even these two signs or listen to you, then take some water from the Nile and pour it out on the dry ground. The water you take out of the Nile will become blood on the dry ground.” 10 Then Moses said to the Lord, “O my Lord, I am not an eloquent man, neither in the past nor since you have spoken to your servant, for I am slow of speech and slow of tongue.”⁠ 11 The Lord said to him, “Who gave a mouth to man, or who makes a person mute or deaf or seeing or blind? Is it not I, the Lord? 12 So now go, and I will be with your mouth and will teach you what you must say.” 13 But Moses said, “O my Lord, please send anyone else whom you wish to send!” 14 Then the Lord became angry with Moses,⁠ and he said, “What about your brother Aaron the Levite? I know that he can speak very well.⁠ Moreover, he is coming to meet you, and when he sees you he will be glad in his heart. 15 “So you are to speak to him and put the words in his mouth. And as for me, I will be with your mouth and with his mouth, and I will teach you both what you must do. 16 He will speak for you to the people, and it will be as if he were your mouth and as if you were his God. 17 You will also take in your hand this staff, with which you will do the signs.”

Moses Returns to Egypt

18 So Moses went back to his father-in-law Jethro and said to him, “Let me go, so that I may return to my relatives in Egypt and see if they are still alive.” Jethro said to Moses, “Go in peace.” 19 The Lord said to Moses in Midian, “Go back to Egypt, because all the men who were seeking your life are dead.” 20 Then Moses took his wife and sons and put them on a donkey⁠ and headed back to the land of Egypt, and Moses took the staff of God⁠ in his hand. 21 The Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the wonders I have put under your control. But I will harden his heart and he will not let the people go.⁠ 22 You must say to Pharaoh, ‘This is what the Lord has said, “Israel is my son, my firstborn,⁠ 23 and I said to you, ‘Let my son go that he may serve me,’⁠ but since you have refused to let him go, I will surely kill your son, your firstborn!”’” 24 Now on the way, at a place where they stopped for the night, the Lord met Moses⁠ and sought to kill him.⁠ 25 But Zipporah took a flint knife, cut off the foreskin of her son and touched it to Moses’ feet, and said, “Surely you are a bridegroom of blood to me.”⁠ 26 So the Lord let him alone. (At that time she said, “A bridegroom of blood,” referring to the circumcision.) 27 The Lord said to Aaron, “Go to the wilderness to meet Moses. So he went and met him at the mountain of God and greeted him with a kiss. 28 Moses told Aaron all the words of the Lord who had sent him and all the signs that he had commanded him. 29 Then Moses and Aaron went and brought together all the Israelite elders. 30 Aaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people, 31 and the people believed. When they heard that the Lord had attended to the Israelites and that he had seen their affliction, they bowed down close to the ground.

Texts in conversation

Compare Exodus 4:23 and Hosea 11:1

Hebrew Bible

Share:

Summary

Exodus introduces Israel as God’s firstborn son, a status that explains why Pharaoh’s refusal leads to the threat against Egypt’s firstborn. Hosea later recalls this image of divine fatherhood by describing Israel as a child called out of Egypt.

Passages

Exodus 4:23

Hebrew Bible
21 The Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the wonders I have put under your control. But I will harden his heart and he will not let the people go. 22 You must say to Pharaoh, ‘This is what the Lord has said, “Israel is my son, my firstborn, 23 and I said to you, ‘Let my son go that he may serve me,’ but since you have refused to let him go, I will surely kill your son, your firstborn!”’” 24 Now on the way, at a place where they stopped for the night, the Lord met Moses and sought to kill him. 25 But Zipporah took a flint knife, cut off the foreskin of her son and touched it to Moses’ feet, and said, “Surely you are a bridegroom of blood to me.”
750–400 BCE (scholarly estimate) Read in Exodus

Hosea 11:1

Hebrew Bible
1 “When Israel was a young man, I loved him like a son, and I summoned my son out of Egypt. 2 But the more I summoned them, the farther they departed from me. They sacrificed to the Baal idols and burned incense to images. 3 Yet it was I who led Ephraim; I took them by the arm, but they did not acknowledge that I had healed them. 4 I drew them with leather cords, with straps of hide; I lifted the yoke from their neck and gently fed them. 5 They will return to Egypt! Assyria will rule over them because they refuse to repent!
600–501 BCE (scholarly estimate) Read in Hosea

References

"... This command forms the transition from the first to the second group of divine declarations, in that it simultaneously possesses both religious and social dimensions. It shares with the preceding command the formula “the Lord your God.” Also, the relationship of Israel to God is often expressed metaphorically in filial terms (compare Exodus 4:22; Jeremiah 31:20; Hosea 11:1; Malachi 1:6) and the same verbs of “honoring” and “revering” are used in expressing proper human attitudes to both God and parents. In fact, the obligation to respect is enjoined only for God and parents, and the offender in either instance is liable to the extreme penalty. The parallels point up the supreme importance that the Torah assigns to the integrity of the family for the sake of the stability of society and generational continuity. Family life is the bedrock on which Jewish society stands. No other item in the Decalogue is similarly formulated wholly in positive terms, and for none other is there a promise of reward. The prophet Ezekiel includes the dishonoring of parents among the grievous sins that characterized the generation of the destruction of the First Temple ..."
Nahum M. Sarna, Exodus: The Traditional Hebrew Text with the New JPS Translation (Philadelphia: Jewish Publication Society, 1991), 113.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Exodus 4:23 and Hosea 11:1

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library