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Exodus

About this book
Chapter 33

1 The Lord said to Moses, “Go up from here, you and the people whom you brought up out of the land of Egypt, to the land I promised on oath to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants.’ 2 I will send an angel before you, and I will drive out⁠ the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite. 3 Go up to a land flowing with milk and honey. But I will not go up among you,⁠ for you are a stiff-necked people, and I might destroy you on the way.” 4 When the people heard this troubling word they mourned; no one put on his ornaments. 5 For the Lord had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I went up among you for a moment, I might destroy you. Now take off your ornaments that I may know what I should do to you.’” 6 So the Israelites stripped off their ornaments by Mount Horeb. 7 Moses took the tent and pitched it outside the camp, at a good distance from the camp, and he called it the tent of meeting. Anyone seeking the Lord would go out to the tent of meeting that was outside the camp.⁠ 8 And when Moses went out to the tent, all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent. 9 And whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses.⁠ 10 When all the people would see the pillar of cloud standing at the entrance of the tent, all the people, each one at the entrance of his own tent, would rise and worship. 11 The Lord would speak to Moses face to face, the way a person speaks to a friend.⁠ Then Moses would return to the camp, but his servant, Joshua son of Nun, a young man, did not leave the tent.⁠ 12 Moses said to the Lord, “See, you have been saying to me, ‘Bring this people up,’ but you have not let me know whom you will send with me. But you said, ‘I know you by name, and also you have found favor in my sight.’ 13 Now if I have found favor in your sight, show me your way, that I may know you,⁠ that I may continue to find favor in your sight. And see that this nation is your people.” 14 And the Lord said, “My presence will go with you, and I will give you rest.”⁠ 15 And Moses said to him, “If your presence does not go with us, do not take us up from here. 16 For how will it be known then that I have found favor in your sight, I and your people? Is it not by your going with us, so that we will be distinguished, I and your people, from all the people who are on the face of the earth?” 17 The Lord said to Moses, “I will do this thing also that you have requested, for you have found favor in my sight, and I know you by name.” 18 And Moses said, “Show me your glory.” 19 And the Lord said, “I will make all my goodness pass before your face, and I will proclaim the Lord by name before you; I will be gracious to whom I will be gracious; I will show mercy to whom I will show mercy.” 20 But he added, “You cannot see my face, for no one can see me and live.”⁠ 21 The Lord said, “Here is a place by me; you will station yourself on a rock. 22 When my glory passes by, I will put you in a cleft in the rock and will cover you with my hand while I pass by.⁠ 23 Then I will take away my hand, and you will see my back, but my face must not be seen.”

Texts in conversation

Compare KTU 1.3 V:7 and Exodus 33:9

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

The meeting tent in Exodus 33 shares El's tent in the Baal Cycle as a place of divine presence, placing Moses' access to God within an older image of a god receiving visitors at home.

Passages

KTU 1.3 V:7

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
“I shall trample him like a lamb to the ground; I shall make his gray hair run with blood, the gray hair of his beard with gore, if he does not give a house to Baal like the gods, and a dwelling like the sons of Athirat!” She stamped her feet, and the earth shook. Then she set her face towards El at the source of the rivers, amidst the springs of the two deeps. She rolled back the tent of El, and came to the pavilion of the King, the Father of the Bright One. She came to the territory, the tent of the creator. Bull El her father heard her voice. El replied from within the seven chambers, through the eight façades of the closed rooms: […] Above […] “At the feet of the divine assistants I fall: I am much afraid!
1350–1185 BCE (scholarly estimate) Read in KTU

Exodus 33:9

Hebrew Bible
7 Moses took the tent and pitched it outside the camp, at a good distance from the camp, and he called it the tent of meeting. Anyone seeking the Lord would go out to the tent of meeting that was outside the camp. 8 And when Moses went out to the tent, all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent. 9 And whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses. 10 When all the people would see the pillar of cloud standing at the entrance of the tent, all the people, each one at the entrance of his own tent, would rise and worship.
750–400 BCE (scholarly estimate) Read in Exodus

References

“... Moreover, the description of Yahweh’s dwelling-place as a “tent” (’o¯hel) (e.g., Psalms 15:1; 27:6; 91:10; 132:3), called in the Pentateuchal traditions the “tent of meeting” (’ohel moˆ‘e¯d) (Exodus 33:7–11; Numbers 12:5, 10; Deuteronomy 31:14, 15), recalls the tent of El. The tabernacle of Yahweh has qeˇra¯sˇıˆm, usually understood as “boards” (Exodus 26–40); Numbers 3:36; 4:31), whereas the dwelling of El is called qrsˇ, perhaps “tabernacle” or “pa- vilion” (CAT 1.2 III 5; 1.3 V 8; 1.4 IV 24; 1.17 V 49). ...”
Mark S. Smith, The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 142.

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KTU 1.3 V:7 and Exodus 33:9

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