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Exodus

About this book

God Calls Moses

Chapter 3

1 Now Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian,⁠ and he led the flock to the far side of the desert⁠ and came to the mountain⁠ of God, to Horeb. 2 The angel of the Lord appeared to him in a flame of fire from within a bush.⁠ He looked, and the bush was ablaze with fire, but it was not being consumed!⁠ 3 So Moses thought, “I will turn aside to see this amazing sight. Why does the bush not burn up?” 4 When the Lord saw that he had turned aside to look, God called to him from within the bush and said, “Moses, Moses!” And Moses said, “Here I am.”⁠ 5 God said, “Do not approach any closer! Take your sandals off your feet, for the place where you are standing is holy ground.”⁠ 6 He added, “I am the God of your father,⁠ the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, because he was afraid to look at God.⁠ 7 The Lord said, “I have surely seen the affliction of my people⁠ who are in Egypt. I have heard their cry because of their taskmasters, for I know their sorrows.⁠ 8 I have come down to deliver them from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, to a land flowing with milk and honey,⁠ to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 9 And now indeed the cry of the Israelites has come to me,⁠ and I have also seen how severely the Egyptians oppress them. 10 So now go, and I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” 11 Moses said to God, “Who am I that I should go to Pharaoh, or that I should bring the Israelites out of Egypt?”⁠ 12 He replied, “Surely I will be with you,⁠ and this will be the sign to you that I have sent you: When you bring the people out of Egypt, you and they will serve God at this mountain.” 13 Moses said to God, “If I go to the Israelites and tell them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’—what should I say to them?” 14 God said to Moses, “I AM that I AM.”⁠ And he said, “You must say this to the Israelites, ‘I AM has sent me to you.’”⁠ 15 God also said to Moses, “You must say this to the Israelites, ‘The Lord—the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my name forever, and this is my memorial from generation to generation.’⁠ 16 “Go and bring together the elders of Israel and tell them, ‘The Lord, the God of your fathers, appeared to me—the God of Abraham, Isaac, and Jacob—saying, “I have attended carefully to you and to what has been done to you in Egypt, 17 and I have promised that I will bring you up out of the affliction of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, to a land flowing with milk and honey.”’ 18 “The elders will listen to you, and then you and the elders of Israel must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met with us. So now, let us go three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.’ 19 But I know that the king of Egypt will not let you go, not even under force. 20 So I will extend my hand and strike Egypt with all my wonders that I will do among them,⁠ and after that he will release you. 21 “I will grant this people favor with the Egyptians, so that when you depart you will not leave empty-handed. 22 Every woman will ask her neighbor and the one who happens to be staying in her house for items of silver and gold and for clothing. You will put these articles on your sons and daughters—thus you will plunder Egypt!”

Texts in conversation

Compare Genesis 18:21 and Exodus 3:8

Hebrew Bible

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Summary

Genesis 18 and Exodus 3 use similar language to describe God descending from heaven in response to human suffering, a pattern that appears in only a few texts and may reflect a common source that thought God had a body.

Passages

Genesis 18:21

Hebrew Bible
19 I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him.” 20 So the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so blatant 21 that I must go down and see if they are as wicked as the outcry suggests. If not, I want to know.” 22 The two men turned and headed toward Sodom, but Abraham was still standing before the Lord.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 3:8

Hebrew Bible
7 The Lord said, “I have surely seen the affliction of my people who are in Egypt. I have heard their cry because of their taskmasters, for I know their sorrows. 8 I have come down to deliver them from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, to a land flowing with milk and honey, to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 9 And now indeed the cry of the Israelites has come to me, and I have also seen how severely the Egyptians oppress them.
750–400 BCE (scholarly estimate) Read in Exodus

References

"... In verse 6 the reason for YHWH’s intended confusion of the “one lip” in verse 7 is given. In verse 7 God plans his action as saboteur. With a short soliloquy in the first-person plural (recalling Genesis 2–3, Genesis 6:5–7, Genesis 18:20–21 and even Exodus 3:7–8) ... The connection between the latter two texts has also been observed ... The word ירד with YHWH as subject and first-person plural is only attested in Genesis 11:7; ירד in the first-person singular with YHWH as subject is also very rare: besides Genesis 18:21, in order to investigate Sodom and Gomorrah, it is only attested in Exodus 3:8, to save Israel, and in Numbers 11:17, to support Moses ... God exhorts himself to descend and to confuse the “lip” of the people, in order to destroy their ideal, unanimous, primordial inter-human communication. The divine speech in verse 7 forms a parallel with the people’s speech in verses 3–4 ..."
Angelika Berlejung, “Living in the Land of Shinar: Reflections on Exile in Genesis 11:1-9,” in The Fall of Jerusalem and the Rise of the Torah, ed. Peter Dubovský, Dominik Markl, and Jean-Pierre Sonnet, FAT (Tübingen: Mohr Siebeck, 2016), 89–112.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 18:21 and Exodus 3:8

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