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Exodus

About this book
Chapter 23

1 “You must not give a false report. Do not make common cause with the wicked to be a violent6 witness.⁠ 2 “You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice,⁠ 3 and you must not show partiality to a poor man in his lawsuit. 4 “If you encounter your enemy’s ox or donkey wandering off, you must by all means return it to him. 5 If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it. 6 “You must not turn away justice for your poor people in their lawsuits.⁠ 7 Keep your distance from a false charge—do not kill the innocent and the righteous, for I will not justify the wicked. 8 “You must not accept a bribe, for a bribe blinds those who see and subverts the words of the righteous.⁠ 9 “You must not oppress a resident foreigner, since you know the life of a foreigner, for you were foreigners in the land of Egypt. 10 “For six years you are to sow your land and gather in its produce. 11 But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat,⁠ and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.⁠ 12 For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant’s son and the resident foreigner may refresh themselves. 13 “Pay attention to do everything I have told you, and do not even mention the names of other gods—do⁠ not let them be heard on your lips. 14 “Three times in the year you must make a pilgrim feast to me. 15 You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed. 16 “You are also to observe the Feast of Harvest, the firstfruits of your labors that you have sown in the field, and the Feast of Ingathering at the end of the year when you have gathered in your harvest out of the field. 17 At three times in the year all your males will appear before the Sovereign Lord. 18 “You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning. 19 The first of the firstfruits of your soil you must bring to the house of the Lord your God. “You must not cook a young goat in its mother’s milk.⁠ 20 “I am going to send a messenger before you to protect you as you journey and to bring you into the place that I have prepared.⁠ 21 Take heed because of him, and obey his voice; do not rebel against him, for he will not pardon your transgressions, for my Name is in him.⁠ 22 But if you diligently obey him and do all that I command, then I will be an enemy to your enemies, and I will be an adversary to your adversaries.⁠ 23 For my angel will go before you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will destroy them completely. 24 “You must not bow down to their gods; you must not serve them or do according to their practices. Instead you must completely overthrow them and smash their standing stones to pieces. 25 You must serve the Lord your God, and he will bless your bread and your water, and I will remove sickness from your midst. 26 No woman will miscarry her young or be barren in your land. I will fulfill the number of your days. 27 “I will send my terror before you, and I will alarm all the people whom you encounter; I will make all your enemies turn their backs to you. 28 I will send hornets before you that will drive out the Hivite, the Canaanite, and the Hittite before you.⁠ 29 I will not drive them out before you in one year, lest the land become desolate and the wild animals multiply against you. 30 Little by little I will drive them out before you, until you become fruitful and inherit the land. 31 I will set your boundaries from the Red Sea to the Sea of the Philistines, and from the desert to the River, for I will deliver the inhabitants of the land into your hand, and you will drive them out before you. 32 “You must make no covenant with them or with their gods. 33 They must not live in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”

Texts in conversation

Compare Exodus 23:21 and Joshua 24:19

Hebrew Bible

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Summary

Joshua 24 presents God unwilling to forgive Israel’s sins, using the same language found in Exodus 23 where a messenger sent ahead of the people will not pardon their sin because the divine name is in him.

Passages

Exodus 23:21

Hebrew Bible
20 “I am going to send a messenger before you to protect you as you journey and to bring you into the place that I have prepared. 21 Take heed because of him, and obey his voice; do not rebel against him, for he will not pardon your transgressions, for my Name is in him. 22 But if you diligently obey him and do all that I command, then I will be an enemy to your enemies, and I will be an adversary to your adversaries.
750–400 BCE (scholarly estimate) Read in Exodus

Joshua 24:19

Hebrew Bible
18 The Lord drove out from before us all the nations, including the Amorites who lived in the land. So we too will worship the Lord, for he is our God!” 19 Joshua warned the people, “You will not keep worshiping the Lord, for he is a holy God. He is a jealous God who will not forgive your rebellion or your sins. 20 If you abandon the Lord and worship foreign gods, he will turn against you; he will bring disaster on you and destroy you, though he once treated you well.”
600–501 BCE (scholarly estimate) Read in Joshua

References

"... If not Judges 1, what was the primary context into which the mal’ak-episode was ‘inscribed’? Judging by the implied scenery, only one of the assemblies initiated by Joshua according to chapter 23 or 24 seems conceivable: After Joshua’s farewell speech, the angel, whose main function – as the readers know – is to “go before” the Israelites (Exodus 23:20, 23) and within whom YHWH’s name is present (Exodus 23:21), brings the people from Gilgal up to the mountain, where he delivers his speech of judgment, to which the people respond by crying and offering sacrifices, i.e., showing penitence; the place will be called “Bochim” in remembrance of that. Finally, Joshua dismisses the people – “everyone to his inheritance” – in order “to take possession of the land”. Comparing the two episodes in Joshua 23 and 24, it is obvious that the latter does not relate to the context we are looking for. For one thing, this is because the assembly in Joshua explicitly takes place at Shechem. Joshua 23, on the other hand, can easily be situated at Gilgal by Judges 2:1, since Gilgal is the place where Israel is encamped under the guidance of Joshua throughout the whole book preceding chapter 23 (see 4:19–20; 5:9–10; 9:6; 10:6–7, 9; 14:6). It is, however, not only a question of the topological connection between the pieces. Reading Judges 2:1–5 as a continuation of Joshua 23:1–16 (+ Judges 2:6) in fact points to the purpose of the mal’ak-episode in its given shape. Both the angel’s speech and Joshua 23 (again in contrast to Joshua 24!) deal with issues concerning the incomplete conquest of the land and the relationship between Israelites and the people of the land ..."
Erhard Blum, “Once Again: The Compositional Knot at the Transition between Joshua and Judges,” in Book-Seams in the Hexateuch I: The Literary Transitions between the Books of Genesis/Exodus and Joshua/Judges, ed. Christoph Berner and Harald Samuel (Tübingen: Mohr Siebeck, 2018), 221–240.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 23:21 and Joshua 24:19

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