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Exodus

About this book
Chapter 23

1 “You must not give a false report. Do not make common cause with the wicked to be a violent6 witness.⁠ 2 “You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice,⁠ 3 and you must not show partiality to a poor man in his lawsuit. 4 “If you encounter your enemy’s ox or donkey wandering off, you must by all means return it to him. 5 If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it. 6 “You must not turn away justice for your poor people in their lawsuits.⁠ 7 Keep your distance from a false charge—do not kill the innocent and the righteous, for I will not justify the wicked. 8 “You must not accept a bribe, for a bribe blinds those who see and subverts the words of the righteous.⁠ 9 “You must not oppress a resident foreigner, since you know the life of a foreigner, for you were foreigners in the land of Egypt. 10 “For six years you are to sow your land and gather in its produce. 11 But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat,⁠ and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.⁠ 12 For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant’s son and the resident foreigner may refresh themselves. 13 “Pay attention to do everything I have told you, and do not even mention the names of other gods—do⁠ not let them be heard on your lips. 14 “Three times in the year you must make a pilgrim feast to me. 15 You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed. 16 “You are also to observe the Feast of Harvest, the firstfruits of your labors that you have sown in the field, and the Feast of Ingathering at the end of the year when you have gathered in your harvest out of the field. 17 At three times in the year all your males will appear before the Sovereign Lord. 18 “You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning. 19 The first of the firstfruits of your soil you must bring to the house of the Lord your God. “You must not cook a young goat in its mother’s milk.⁠ 20 “I am going to send a messenger before you to protect you as you journey and to bring you into the place that I have prepared.⁠ 21 Take heed because of him, and obey his voice; do not rebel against him, for he will not pardon your transgressions, for my Name is in him.⁠ 22 But if you diligently obey him and do all that I command, then I will be an enemy to your enemies, and I will be an adversary to your adversaries.⁠ 23 For my angel will go before you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will destroy them completely. 24 “You must not bow down to their gods; you must not serve them or do according to their practices. Instead you must completely overthrow them and smash their standing stones to pieces. 25 You must serve the Lord your God, and he will bless your bread and your water, and I will remove sickness from your midst. 26 No woman will miscarry her young or be barren in your land. I will fulfill the number of your days. 27 “I will send my terror before you, and I will alarm all the people whom you encounter; I will make all your enemies turn their backs to you. 28 I will send hornets before you that will drive out the Hivite, the Canaanite, and the Hittite before you.⁠ 29 I will not drive them out before you in one year, lest the land become desolate and the wild animals multiply against you. 30 Little by little I will drive them out before you, until you become fruitful and inherit the land. 31 I will set your boundaries from the Red Sea to the Sea of the Philistines, and from the desert to the River, for I will deliver the inhabitants of the land into your hand, and you will drive them out before you. 32 “You must make no covenant with them or with their gods. 33 They must not live in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”

Texts in conversation

Compare Exodus 23:19 and Deuteronomy 14:21

Hebrew Bible

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Summary

Exodus 23 preserves the earlier version of the command to not boil a young goat in its mother’s milk, where it is a temple requirement for those bringing offerings. Deuteronomy 14 reshapes the command into a generic rule that everyone has to follow.

Passages

Exodus 23:19

Hebrew Bible
18 “You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning. 19 The first of the firstfruits of your soil you must bring to the house of the Lord your God. “You must not cook a young goat in its mother’s milk. 20 “I am going to send a messenger before you to protect you as you journey and to bring you into the place that I have prepared.
750–400 BCE (scholarly estimate) Read in Exodus

Deuteronomy 14:21

Hebrew Bible
20 You may eat any winged creature that is clean. 21 You may not eat any corpse, though you may give it to the resident foreigner who is living in your villages and he may eat it, or you may sell it to a foreigner. You are a people holy to the Lord your God. Do not boil a young goat in its mother’s milk. 22 You must be certain to tithe all the produce of your seed that comes from the field year after year.
750–400 BCE (scholarly estimate) Read in Deuteronomy

References

... Young goats were not to be cooked in their mother’s milk according to Exodus 23:19b; 34:26b; and Deuteronomy 14:21b, although the reference to prohibited animals in Deuteronomy 14:21 is only incidental. This curious taboo has generally been interpreted as a verdict against a Canaanite fertility rite (see Noth 1961: 156; von Rad 1964: 73; Childs 1974: 485-86). Keel (1980), however, argued that this prohibition was more likely to have been both ethically and religiously motivated. It was rooted in respect for the aspect of divine creation that is present in the loving care of a mother. Milgrom (1991: 741) argued that the prohibition was the result of the simultaneous fusion of life and confusion between the life expressed in the mother’s milk and the death embodied in the cooked kid. The mother’s milk was part of the essence of life and was therefore not to be associated with death. The prohibition originally only applied to official cult activities; however, Deuteronomy rendered it a dietary law to which every household must adhere ...
Rainer Albertz and Rüdiger Schmitt, Family and Household Religion in Ancient Israel and the Levant (Winona Lake, IN: Eisenbrauns, 2012), 421.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 23:19 and Deuteronomy 14:21

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