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Exodus

About this book

The Ten Commandments and the Covenant

Chapter 20

1 God spoke all these words: 2 “I, the Lord, am your God, who brought you from the land of Egypt,⁠ from the house of slavery.⁠ 3 “You shall have no other gods before me. 4 “You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water below.⁠ 5 You shall not bow down to them or serve them, for I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me,⁠ 6 and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.⁠ 7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold guiltless anyone who takes his name in vain. 8 “Remember the Sabbath day to set it apart as holy. 9 For six days you may labor and do all your work, 10 but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. 11 For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.⁠ 12 “Honor your father and your mother,⁠ that you may live a long time in the land the Lord your God is giving to you.⁠ 13 “You shall not murder.⁠ 14 “You shall not commit adultery.⁠ 15 “You shall not steal.⁠ 16 “You shall not give false testimony against your neighbor.⁠ 17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife,⁠ nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”⁠ 18 All the people were seeing the thundering and the lightning, and heard the sound of the horn, and saw the mountain smoking—and⁠ when the people saw it they trembled with fear and kept their distance.⁠ 19 They said to Moses, “You speak to us and we will listen, but do not let God speak with us, lest we die.” 20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you so that you do not sin.” 21 The people kept their distance, but Moses drew near the thick darkness where God was. 22 The Lord said to Moses, “Thus you will tell the Israelites: ‘You yourselves have seen that I have spoken with you from heaven.⁠ 23 You must not make gods of silver alongside me,⁠ nor make gods of gold for yourselves. 24 “‘You must make for me an altar made of earth, and you will sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I cause my name to be honored I will come to you and I will bless you.⁠ 25 If you make me an altar of stone, you must not build it of stones shaped with tools, for if you use your tool on it you have defiled it.⁠ 26 And you must not go up by steps to my altar, so that your nakedness is not exposed.’⁠

Texts in conversation

Compare Surpu III and Exodus 20:5

Ancient Near East, Babylonian · Hebrew Bible

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Summary

Exodus describes covenant curses for disobedience extending multiple generations, following ancient Near Eastern traditions such as the Surpu tablets that similarly describe oath-curses that also extend multiple generations.

Passages

Surpu III

Ancient Near East, Babylonian · Sumerian and Akkadian Incantations
the oath of day and night, the oath of the gods …, any oath …. The sin of father or mother, the sin of his father’s father or his mother’s mother, the sin of brother or sister, the sin of friend or companion, the sin of family or in-laws, the sin of late offspring or sucklings, the sin of dead or living, the sin of wronged man or wronged woman, the sin he knows and the sin he does not know,
1200 BCE (scholarly estimate) Read in Surpu

Exodus 20:5

Hebrew Bible
4 “You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water below. 5 You shall not bow down to them or serve them, for I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me, 6 and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.
750–400 BCE (scholarly estimate) Read in Exodus

References

"... When all is said and done, however, textual evidence from Sumerian, Akkadian, Hebrew, and Hittite sources attest to the existence of three different ways conditional curses could be discharged. One procedure allowed a person to curse himself or herself conditionally. This occurred when the individual declared the malediction and directed the harm in it to his or her person. The second procedure allowed a person to impose a conditional curse on an object, an underling, or even on future generations without the affected individuals’ being present. Consent is not an issue. This method could also be described as ‘distance cursing’ because the target’s formal acknowledgement of the curse was not essential for the malediction to be considered effective ..."
Anne Marie Kitz, Cursed Are You! The Phenomenology of Cursing in Cuneiform and Hebrew Texts (University Park, PA: Penn State University Press, 2021), 132.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Surpu III and Exodus 20:5

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