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About this book

Exodus

About this book

The Ten Commandments and the Covenant

Chapter 20

1 God spoke all these words: 2 “I, the Lord, am your God, who brought you from the land of Egypt,⁠ from the house of slavery.⁠ 3 “You shall have no other gods before me. 4 “You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water below.⁠ 5 You shall not bow down to them or serve them, for I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me,⁠ 6 and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.⁠ 7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold guiltless anyone who takes his name in vain. 8 “Remember the Sabbath day to set it apart as holy. 9 For six days you may labor and do all your work, 10 but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. 11 For in six days the Lord made the heavens and the earth and the sea and all that is in them, and he rested on the seventh day; therefore the Lord blessed the Sabbath day and set it apart as holy.⁠ 12 “Honor your father and your mother,⁠ that you may live a long time in the land the Lord your God is giving to you.⁠ 13 “You shall not murder.⁠ 14 “You shall not commit adultery.⁠ 15 “You shall not steal.⁠ 16 “You shall not give false testimony against your neighbor.⁠ 17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife,⁠ nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”⁠ 18 All the people were seeing the thundering and the lightning, and heard the sound of the horn, and saw the mountain smoking—and⁠ when the people saw it they trembled with fear and kept their distance.⁠ 19 They said to Moses, “You speak to us and we will listen, but do not let God speak with us, lest we die.” 20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you so that you do not sin.” 21 The people kept their distance, but Moses drew near the thick darkness where God was. 22 The Lord said to Moses, “Thus you will tell the Israelites: ‘You yourselves have seen that I have spoken with you from heaven.⁠ 23 You must not make gods of silver alongside me,⁠ nor make gods of gold for yourselves. 24 “‘You must make for me an altar made of earth, and you will sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I cause my name to be honored I will come to you and I will bless you.⁠ 25 If you make me an altar of stone, you must not build it of stones shaped with tools, for if you use your tool on it you have defiled it.⁠ 26 And you must not go up by steps to my altar, so that your nakedness is not exposed.’⁠

Texts in conversation

Compare Genesis 2:20 and Exodus 20:4

Hebrew Bible

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Summary

Genesis names land and air animals but not sea creatures, distinct from Exodus, which includes them. The difference marks a change in how people classified nature, with Genesis using a simpler division and Exodus harmonizing with other traditions.

Passages

Genesis 2:20

Hebrew Bible
19 The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. 20 So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found. 21 So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man’s side and closed up the place with flesh.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 20:4

Hebrew Bible
2 “I, the Lord, am your God, who brought you from the land of Egypt, from the house of slavery. 3 “You shall have no other gods before me. 4 “You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water below. 5 You shall not bow down to them or serve them, for I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me,
750–400 BCE (scholarly estimate) Read in Exodus

References

"... All human societies group organisms that share certain attributes into labeled taxa of varying degrees of specificity to form a classification system. Thus, a society will divide its entire plant or animal inventory into several primary level taxa (e.g., animals → mammals / fish / birds / invertebrates). These primary level taxa are subdivided into several, more exclusive secondary level taxa (e.g., invertebrates → insects / crustaceans / molluscs), some or all of which are subdivided into several, more exclusive tertiary level taxa (e.g., molluscs → clams / mussels / oysters), and so forth. The process of subdivision ends in a terminal level of specificity beyond which categoric distinctions are no longer made ... An Israelite who was looking at the world through the lens of the tripartite model would have seen it as an articulated totality – a single, broad, physical expanse having three sections. An Israelite who was looking at the world in this way would have seen and taken note of all three sections of the world. Thus, the land and its animals, the air and its animals, and the water and its animals would have all been situated in the foreground of the person’s perception of the world and their thoughts about it ..."
Richard Whitekettle, “The Case of the Missing Fish: Perception, Thought, and the Zoological/Physical Structure of the World in Ancient Israel,” SJOT 38.1 (2024): 25–47.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 2:20 and Exodus 20:4

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