Go to Related Reading
About this book

Exodus

About this book

The Birth and Flight of Moses

Chapter 2

1 A man from the household of Levi married a woman who was a descendant of Levi. 2 The woman became pregnant and gave birth to a son. When she saw that he was a good child8,⁠ she hid him for three months. 3 But when she was no longer able to hide him, she took a papyrus basket for him and sealed it with bitumen and pitch.⁠ She put the child in it and set it among the reeds along the edge of the Nile.⁠ 4 His sister stationed herself at a distance to find out what would happen to him.⁠ 5 Then the daughter of Pharaoh came down to wash herself by the Nile, while her attendants were walking alongside the river, and she saw the basket among the reeds. She sent one of her attendants, took it,⁠ 6 opened it, and saw the child—a boy, crying!—and she felt compassion for him and said, “This is one of the Hebrews’ children.” 7 Then his sister said to Pharaoh’s daughter, “Shall I go and get a nursing woman for you from the Hebrews, so that she may nurse the child for you?” 8 Pharaoh’s daughter said to her, “Yes, do so.” So the young girl went and got the child’s mother. 9 Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the child and nursed him. 10 When the child grew older she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, saying, “Because I drew him from the water.” 11 In those days, when Moses had grown up, he went out to his people and observed their hard labor, and he saw an Egyptian man attacking a Hebrew man, one of his own people. 12 He looked this way and that and saw that no one was there, and then he attacked the Egyptian and concealed the body in the sand. 13 When he went out the next day, there were two Hebrew men fighting. So he said to the one who was in the wrong, “Why are you attacking your fellow Hebrew?” 14 The man replied, “Who made you a ruler and a judge over us? Are you planning to kill me like you killed that Egyptian?” Then Moses was afraid, thinking, “Surely what I did has become known.” 15 When Pharaoh heard about this event, he sought to kill Moses. So Moses fled from Pharaoh and settled in the land of Midian, and he settled by a certain well.⁠ 16 Now a priest of Midian had seven daughters, and they came and began to draw water and fill the troughs in order to water their father’s flock. 17 When some shepherds came and drove them away, Moses came up and defended them and then watered their flock.⁠ 18 So when they came home to their father Reuel, he asked, “Why have you come home so early today?” 19 They said, “An Egyptian man rescued us from the shepherds, and he actually drew water for us and watered the flock!” 20 He said to his daughters, “So where is he? Why in the world did you leave the man? Call him, so that he may eat a meal with us.” 21 Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage. 22 When she bore a son, Moses named him Gershom, for he said, “I have become a resident foreigner in a foreign land.”⁠ 23 During that long period of time the king of Egypt died, and the Israelites groaned because of the slave labor. They cried out, and their desperate cry because of their slave labor went up to God.⁠ 24 God heard their groaning;⁠ God remembered his covenant with Abraham, with Isaac, and with Jacob.⁠ 25 God saw the Israelites, and God understood.⁠

Texts in conversation

Compare Exodus 2:5 and Sotah 12b

Hebrew Bible · Rabbinic

Share:

Summary

In Exodus, Pharaoh’s daughter sends her helper to retrieve the basket containing Moses. Rabbinic tradition in tractate Sotah interprets "amah" means her arm rather than her maidservant, and the arm miraculously stretched several feet long.

Passages

Exodus 2:5

Hebrew Bible
4 His sister stationed herself at a distance to find out what would happen to him. 5 Then the daughter of Pharaoh came down to wash herself by the Nile, while her attendants were walking alongside the river, and she saw the basket among the reeds. She sent one of her attendants, took it, 6 opened it, and saw the child—a boy, crying!—and she felt compassion for him and said, “This is one of the Hebrews’ children.”
750–400 BCE (scholarly estimate) Read in Exodus

Sotah 12b

Rabbinic · Babylonian Talmud
The verse concludes: “And she sent amatah to take it” (Exodus 2:5). Rabbi Yehuda and Rabbi Neḥemya disagree as to the definition of the word “amatah.” One says that it means her arm, and one says that it means her maidservant. The Gemara explains: The one who says that it means her arm explained it in this manner, as it is written “amatah,” which denotes her forearm. And the one who says that it means her maidservant explained it in this manner because it does not explicitly write the more common term: Her hand [yadah]. Therefore, he understands that this is the alternative term for a maidservant, ama. The Gemara asks: And according to the one who says that it means her maidservant, didn’t you say earlier: Gabriel came and beat them to the ground and the maidservants died, so how could Pharaoh’s daughter send her? The Gemara answers: It must be that Gabriel left her one maidservant, as it is not proper that a princess should stand alone. The Gemara asks: And according to the one who says that it means her hand, let the Torah write explicitly: Her hand [yadah]. Why use the more unusual term amatah? The Gemara answers: This verse teaches us that her arm extended [ishtarbav] many cubits. As the Master said in another context: And similarly you find with regard to the hand of Pharaoh’s daughter that it extended, and similarly you find with regard to the teeth of evildoers, as it is written: “You have broken [shibbarta] the teeth of the wicked” (Psalms 3:8), and Reish Lakish said: Do not read the word as shibbarta, rather read it as sheribbavta, you have extended.
450–550 CE (scholarly estimate) Read in Sotah

References

... The Bible ascribes the rescue of Moses to Pharaoh’s daughter, but the identity of the woman who actually drew the ark out of the Nile is ambiguous. The Bible tells that when the princess notices the floating basket, she sends her amah to take it (Exodus 2:5). The word amah in Hebrew has two different meanings. One is maiden (amah), and the other is hand (ammah). If we translate amah as maiden, it would mean that the princess sent one of her handmaidens to fetch the basket. But if we translate amah as hand it would mean that Pharaoh’s daughter drew the basket out with her own hand. The two possibilities are noted in the Babylonian Talmud and the midrash: “Rabbi Judah and Rabbi Nehemiah: one said that the word means her hand and the other said that it means her handmaid.” While biblical commentators and exegetes could include both options, translators had to choose between the two. Thus, the Aramaic translations used by Jews show the meaning as hand ...
Sarit Shalev-Eyni, Purity and Impurity: The Naked Woman Bathing in Jewish and Christian Art (Leiden: Brill, 2008), 205.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Exodus 2:5 and Sotah 12b

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library