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About this book

Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Exodus 1:8 and Jubilees 46:7

Hebrew Bible · Pseudepigrapha, Hebrew Bible Expansions

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Summary

Exodus says that a new king who did not know Joseph rose over Egypt, giving no reason for the change. Jubilees fills this narrative gap by adding a war with Canaan in which the old pharaoh is killed and a stronger king takes his place.

Passages

Exodus 1:8

Hebrew Bible
6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them. 8 Then a new king, who did not know about Joseph, came to power over Egypt. 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are!
750–400 BCE (scholarly estimate) Read in Exodus

Jubilees 46:7

Pseudepigrapha, Hebrew Bible Expansions
6 And he made them swear regarding his bones, for he knew that the Egyptians would not again bring out and bury him in the land of Canaan, for Makamaron, king of Canaan, while dwelling in the land of Assyria, fought in the valley with the king of Egypt and killed him there, and pursued the Egyptians to the gates of 'Ermon. 7 But he was not able to enter, for another, a new king, had become king of Egypt, and he was stronger than he, and he returned to the land of Canaan, and the gates of Egypt were closed, and none went out and none came into Egypt. 8 And Joseph died in the forty-sixth jubilee, in the sixth week, in the second year [2242], and they buried him in the land of Egypt, and all his brothers died after him.
170–125 BCE (scholarly estimate) Read in Jubilees

References

... The insertion of a war story offers an opportunity to explain the postponement of Joseph's funeral in Canaan. He also uses this war story to examine the rise of a new king. The text of Exodus 1:8 looks straightforward. However, the failure of the writer to mention the death of the previous king and his subsequent succession led the author of Jubilees to introduce a story in which the old king died in the war between Egypt and Canaan and in which a new king was appointed. ...
Jacques T.A.G.M. van Ruiten, “Between Jacob's Death and Moses' Birth: The Intertextual Relationship between Genesis 50:15–Exodus 1:14 and Jubilees 46:1–16,” in Flores Florentino: Dead Sea Scrolls and Other Early Jewish Studies in Honour of Florentino García Martínez, ed. Anthony Hilhorst, Emile Puech, and Eibert J.C. Tigchelaar, JSJSup 122 (Leiden: Brill, 2007), 479–480.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 1:8 and Jubilees 46:7

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